Epilogue of empire: East Timor and the Portuguese postcolonial catharsis

The demonstrations of solidarity with East Timor that occurred in Lisbon in September 1999 were the first major political demonstrations since the fall of the dictatorship in 1974. Solidarity with East Timor demonstrated the importance to the Portuguese of emotional and cultural ties to people whom they saw as sharing their language and Catholic religion. These commonalities have a clear colonial history and are now being reconstructed around the idea of Lusophony, which is taken to be the core of a Portuguese postcolonial identity. East Timor, a Portuguese colony that was occupied by Indonesia after the Portuguese revolution of 1974, used diacritical signs such as Portuguese and Catholicism in its nationalist struggle against Indonesia. These signs are the cultural patrimony of a local creole elite and are exaggerated in Portuguese perceptions of East Timor. The colonial and postcolonial ironies of this case of mutual constitution of identity are analyzed.     

The literary development of Yekhiel Shraybman: a Jewish writer in Soviet clothing

This article examines the literary career of the last Bessarabian Yiddish writer of his generation Yekhiel Shraybman (1913–2005). His loss is still deeply felt by the Moldovan Jewish community as his life and writings embraced the country’s historic Jewish past. As his literary career was launched and developed in the Soviet Union his work, aesthetics and politics were affected by “Sovietisation,” a requirement of the Communist Party’s standards in relation to literature. Yet behind the ambivalent glamour of the title “Soviet writer,” he managed to remain a Jewish writer and leave behind a printed memory of his home shtetl, Rashkov.     

Max Weinreich,assimilation and the social politics of Jewish nation-building

Through an analysis of the methodological and theoretical writings of Max Weinreich that were devoted to the inter-war Jewish youth research programme at the Jewish Scientific Institute (YIVO), this article discusses the ideological and political assumptions that lay behind this scientific project. Deconstructing the main research categories of the project, the author presents ways in which Weinreich and his associates constructed the Jewish nation and its place in the new inter-war political and social reality. This reality was seen in a complex manner, as a simultaneous chance for Jewish modernisation, upward mobility, productivisation, and as a response to the threat of modern state institutions that were introducing discriminatory policies, and, most importantly, assimilation. The last process was seen as the biggest danger, which could fragment and finally even dissolve the essentialist, secular and national model of Jewish community as envisioned by Max Weinreich and YIVO. The author shows how the essentialist vision of the nation omnipotent in inter-war Poland (among both Polish and Jewish communities) introduced unresolved tension between the need for social and cultural integration of the Jews, which was important for Weinreich and his circle, and the simultaneous aim of building a culturally and politically coherent Jewish nation. Further discussion shows how this kind of perception of social reality transformed a scientific research project into a kind of social intervention and nation-building programme, comparable to the ideologies of Jewish national secularist political parties. While presenting itself as a universal, national institution and addressing its call to all Jewish youth, YIVO promoted a particular political view of the Jewish nation and its tradition, history and religion. By engaging Jewish youth in a research programme devoted to its “personality,” one of the hidden aims of the project was to influence the political and social consciousness of Eastern Europe's Jewish youth.     

English in contemporary Sweden: Perceptions,policies, and narrated practices

This paper compares trends in Sweden's language planning and language policies, and particularly the rationale underlying recent government legislation, to actual language use at the ‘grass roots’ of society, in order to investigate the extent to which academic and official rationales are confirmed by observed language practices. The passing of the Swedish Language Act of 2009 followed debates in academia and the media which not infrequently characterised English as a major threat to the survival of Swedish. However, despite the strong belief in the utility of English widely held in Sweden, the Swedish language is the preferred language of Swedes as well as immigrants in most domains. These results reveal a contradiction between the arguments put forward by a number of academics, educators and journalists concerning the ‘threat’ of English, and the language practices of ordinary folk in their daily lives.     

Speaking French in Portugal: An analysis of contested models of emigrant personhood in narratives about return migration and language use

I address how the offspring of Portuguese emigrants in France, Luso‐descendants (LDs), interpret their language practices and identities relative to models of language and personhood from their ‘sending’ society. Specifically, I examine how LDs tell each other narratives about having been identified as an emigrant in Portugal, based on French‐influenced speech. In telling each other these stories, LDs position themselves relative to two models of language and personhood. The first diasporic model interprets LDs' French as willful abandonment of an essential Portuguese identity. The second transnational model interprets LDs' French as the legitimate result of extended residence abroad. I examine how participants explicitly and/or implicitly invoke both models, through the relationship between narrating and narrated participants' language use. I conclude by asking about LDs' awareness of their simultaneous adherence to multiple models of language and identity.     

The Maghreb‐Mashreq language ideology and the politics of identity in a globalized Arab world1

To date, most scholarship on Arabic language ideologies has focused on the contentious relationship between Standard Arabic and the spoken vernaculars. This paper, in contrast, draws attention to the hierarchies among the regional varieties of vernacular Arabic. Specifically, it makes visible the workings of what it calls the ‘Maghreb‐Mashreq language ideology’: the hierarchical relationship between Mashreqi (Middle Eastern) and Maghrebi (North African) vernacular Arabic varieties. The paper explores, in particular, the de/authentication of linguistic Arabness through a detailed analysis of a transnational pan‐Arab reality/talent TV show. Drawing on clips of situated interactions from this series, which have been uploaded to YouTube and commented upon by viewers, the paper argues that the new media is a critical site for reworking longstanding language ideologies and the politics of identity in the Arabic‐speaking world.[Arabic]     

The puzzle of metaphor and voice in arts‐based social research

Research exploring the emotional responses to crime experienced by the citizens of several major European and North American countries has suggested that a significant proportion of the residents of these countries 'fear' or feel 'angry' about the possibility of criminal victimization. It has ceased to appear incredible to us that we are regularly finding that between a quarter and two thirds of our citizens are fearful or 'angry about crime' 'all of the time'. The argument put forward in this contribution to the work in this field is that the emotional responses to crime have been exaggerated by the inappropriate use of the survey as a measurement tool. Ethnographic and qualitative data suggest that experiences of 'fear' and 'anger' are less common. Suggestions for improving the ability of the questions used in surveys to accurately capture these emotional responses are advanced.     

Using natural language processing technology for qualitative data analysis

Social researchers often apply qualitative research methods to study groups and their communications artifacts. The use of computer-mediated communications has dramatically increased the volume of text available, but coding such text requires considerable manual effort. We discuss how systems that process text in human languages (i.e. natural language processing [NLP]) might partially automate content analysis by extracting theoretical evidence. We present a case study of the use of NLP for qualitative analysis in which the NLP rules showed good performance on a number of codes. With the current level of performance, use of an NLP system could reduce the amount of text to be examined by a human coder by an order of magnitude or more, potentially increasing the speed of coding by a comparable degree. The paper is significant as it is one of the first to demonstrate the use of high-level NLP techniques for qualitative data analysis.     

Dynamics of Contention

Since its launch in Totnes 2005, the Transition Network has achieved considerable success and expansion. Here, I explore the movement's aims and organisation and discuss its evolution in relation to the obstacles it has faced. My discussion draws on both my auto-ethnographic encounters with the movement in Transition Nottingham and the 2010 Transition Network conference and the literature produced by movement actors.     

Thinking generations

Often, and increasingly, social and political life is narrated using the concept of generation. This article looks at contemporary expressions of ‘generationalism’ in British public life. It identifies the salient themes which emerge, links these to the social and political contexts in which these ideas are produced, and examines the points where they are vulnerable to critique. Bridging science and normativity, the generational view offers a convenient master‐narrative for a variety of political orientations – yet one whose democratic credentials are doubtful. ¹