论米塞斯行动学的公理化准形式体系

奥地利经济学派与新自由主义经济学的重要代表人物米塞斯以其经济学认识论与方法论而著称。在米塞斯的行动学方法论中,人的自由行动构成最基本的概念范畴,个人的理性行为构成经济学的基本公理,并由此引申出整个经济学理论体系。通过对米塞斯经济行动逻辑的分析,借助于准形式的公理化方法,我们可以更深刻地理解其中的理性主义实质及其经验主义缺陷。     

政治权利规范与政治自由主义错位之消弭——基于政治权利能力与行为能力界分的检视

从我国宪法政治权利图景中可以勾勒出隐含的政治权利能力与政治行为能力的二元规范结构。此二元结构在一定程度上揭示了政治权利规范的实然面相与政治自由主义的应然面相之间的错位,不过该结构之原理及正义性也为此错位之消弭提供了诠释路径。若此二元构造能明文入宪,则政治权利文本与规范将获得重构,并与政治自由主义形成和谐自洽的逻辑架构。     

自由主义知识分子的精神雕塑——对冯至诗歌《鼠曲草》的解读

在冯至的诗歌中，《鼠曲草》是流传较广的一首，但是一直被误读。鼠曲草并不像它的名称和形象那样渺小、卑微，而是有着高贵的身世。结合冯至的生平、思想，可以发现冯至与鼠曲草之间相似的精神血脉和现实处境。在《鼠曲草》中，实际上暗含着冯至对当时文坛主流的低调抵抗态度。     

论自由主义思潮对中国的影响

论述了西方自由主义思潮的源起和旨趣,以及西方自由主义思潮对我国的影响,并对如何辩证地看待自由主义思潮对我国的影响做了阐述.     

试论社群主义的道德教育观

社群主义认为,社群价值目标的实现需要懂得规范的好公民,更需要拥有德性的好人,因此,公民教育的重点应该是道德教育。社群主义的道德教育观具有以下几个特征:以整体主义世界观为哲学基础,以公益至上价值观为理论前提,以培养有德性的好公民为教育目标,以促进公民参与实践为现实途径。     

Reconsideration of the Problem of Complicity between Volunteering Activities and Neo‐liberalism

There are two opposite opinions on volunteer activities. The advocates applaud them because they could solve problems caused by the nation and the market. The critics of neo‐liberalism, on the other hand, are apprehensive that they would promote social change in line with neo‐liberalism. The aim of this paper is to reconsider the discussions comprehensively and to show theoretical points that avoid complicity with neo‐liberalism. The problems of complicity could be classified into two types. One is at the level of condition, and the other is at the level of consequence. At the level of condition, complicity would occur when volunteer activities function as a replacement for institutions of welfare states, and when volunteers become moralistic and easy to be governed. On the other hand, at the level of consequence, complicity would happen when social disparity that exists among participants in volunteers is mobilized to protect themselves by excluding others. It is then shown that this complicity doesn't always happen and there are ways to avoid it. Such methods are found by considering the “other” who has difficulty in gaining people's sympathy and is neglected in most discussions of volunteers.     

自由主义的栖息地——市民社会

遵循＂发现问题—分析问题—解决问题＂的逻辑思路展开论述,指出从古典自由主义到现代自由主义,自由主义对西方国家上层建筑的制度建设方面的理念渗透已经完全占据主导,也有自己一整套的伦理哲学。但自由主义的发展并未像文中＂福山派＂所说的结果那样,文章对自由主义发展的问题进行分析,认为市民社会应该成为自由主义的栖息地。     

Ageing and the politics of pension reforms in Central Europe,South‐Eastern Europe and the Baltic States

Cerami A. Ageing and the politics of pension reforms in Central Europe, South‐Eastern Europe and the Baltic States Int J Soc Welfare 2011: 20: 331–343 © 2010 The Author(s), Journal compilation © 2010 Blackwell Publishing Ltd and the International Journal of Social Welfare. This article investigates ageing and the politics of pension reforms in Central Europe, South‐Eastern Europe and the Baltic States. It emphasises the importance of historical legacies, presence of veto points, trade unions' power, electoral rules and country‐specific patterns of political competition, but it also highlights the central role in institutional change played by other concomitant factors, such as those associated with the communicative actions of national and international actors. The role played by power politics, class conflicts and strategic use of social policies is also emphasised. The main argument put forward in this article is that pressures for reforms in the pension systems have not only been the response of demographic, economic and financial pressures but have also been the result of a new consensus found on new economic ideas and discourses that saw in the privatisation of the economy a new modernisation paradigm.     

社群主义与自由主义之间本体论差异的辨析——基于泰勒与柏林自由观的比较分析

自由主义者以赛亚.柏林与社群主义者查尔斯.泰勒都认可自由是重要的价值规范,但前者把自由看作是免于外在干涉的个人的选择自由,后者则把参与自治看作是自由的实质。二者自由观的差异体现着自由主义与社群主义之间的本体论差异,即个人与社会何为本原的差异。自由主义认为应当依据个人的性质来解释社会的行动、结构和状况,应当依据个人的善来解释社会的善;而社群主义则认为应当依据社会来解释构成性的个人,应当依据社会的共同善来解释个人的善。     

中国近现代个人主义话语及其比较

中国任何时期的个人主义都不是西方原本的个人主义,而是我们理解的个人主义。中国近代个人主义话语内在的紧张根源于中国传统国家伦理思想与西方个人主义思想的冲突,而中国现代个人主义话语的内在紧张则根源于西方个人主义本身的矛盾。我们既不能从汉语语源的角度,也不能从英语语源的角度来解读和理解中国现代个人主义话语。