从“暴走漫画”看视觉审美素养教育

以大学生网络漫画中流行的“暴走漫画”为切入点,在肯定网络美术作品用自主参与的草根式绘画语言反映学生心理与生活状态的同时,指出了由于大学生自身视觉审美素养不足而造成的在网络美术鉴赏与创作中亚审美流行、实践能力缺失、网络审美意识淡漠等问题。分析了在高校美术素质教育体系中建设网络美术鉴赏与实践类课程,在课堂中引导学生以高水准的鉴赏与创作能力参与网络美术传播的意义。     

郴州袁子让生平与家世及师友考证

明代郴州袁子让的各种传记有三个不同的源头,且均有不同程度的错误：袁子让并未担任过眉州知州,而是嘉定知州;任嘉定知州七年（1602-1608）,而非九年;进京后,袁子让是担任兵部郎中,而非主事或兵部员外郎。其师有曾朝节、冯琦等,其友有曾凤仪、汪楫、范醇敬、罗绲、王毓宗等。袁子让共有著作八种,散佚三种,现存五种,其中,《字学元元》、《文市榷酤》两种为学界所熟知,而《注易图》、《全蜀边域考》、《嘉州二山志》三种虽然现存,但学界极少提及。袁子让有一兄（袁子谦）、一弟（袁子训）、二子（伯瓛、仲璿）。     

遗失的美好--从哈代诗歌解读其人生哲学

研究指出,托马斯·哈代一直以小说家的身份受到各界的关注,但从20世纪70年代起,哈代的诗歌受到越来越多的读者和批评家的注意。他的诗歌既没有维多利亚时代的风尚,也没有现代主义的极端激进,而是将两者巧妙地结合起来,这些思想深刻、内容充实的诗篇为处于浪漫主义末流的沉闷的维多利亚诗坛吹进了一股清新的风。本文试图从诗人的诗歌主题和内容着手,分别从哈代的爱情观、人生观、自然观三个方面来追寻文字背后其独特的人生哲学,追寻作者心目中那遗失的美好。     

“神技无技”：庄子技艺美学思想的吊诡

庄子用合道的神技来取代技艺,即用道的自然无为来改铸技艺,无为是无为了,但也就没有人为之技艺了,此即“神技无技”。神技不具有技艺的规定性,技艺是目的性有为,神技是自然无为;技艺创造的是第二自然,神技则不害第一自然。神技也不是现实的技艺或其比拟,神技是对人为技艺加以“自然无为化”或“道德理想化”后的虚构,有其神秘性。神技的逻辑结果就是对现世技艺的取消与否定,如“无画之画”、“其钓莫钓”、“无乐之乐”等。神技经后世的理论转化后,实现了与技艺的统一,那时才显现出“无法之法”等艺术创造思想。     

传播学视角下高校思想政治理论课教学传播有效性探析

从传播学的视角看,高校思想政治理论课教学是师生围绕信息进行的人际传播互动过程,运用传播学基本理论考察这一传播过程的基本要素,分析影响传播过程有效性的因素和探求增强传播过程有效性的策略,对于增强思想政治理论课教学的有效性具有重要意义。     

“冶金原理”课程改革

根据当前冶金工程行业的形式,阐明了冶金原理课程改革的必要性。从教材建设、教学方法和手段、加强精品课建设三个方面探讨了冶金原理课程改革的方向和方法。在冶金原理课程改革中,要进一步完善教学内容,课堂教学做到精讲多练,加强实践教学,加强教师队伍建设,充分活跃课堂教学,充分产学研在精品课建设中的作用,在此基础上提高教学效果,为学生可持续性学习奠定基础。     

高校体育专业足球课能力教学模式的构建研究——以重庆文理学院为例

体育运动的生活化、社会化发展趋势对体育工作者的运动能力、训练能力、竞赛组织能力提出了更高的要求,需要体育工作者扮演教师、教练、竞赛组织、社会体育工作者等多重角色。为适应多元化社会需求培育新人才,探索体育专业足球课教学模式的改革,文章运用文献资料、逻辑推理等研究方法,结合当前足球课教学模式的优缺点,得出能力教学模式是足球课程改革的必然选择。足球课能力教学模式的构建应该以“一个中心、两个基本点、三大原则、四种教法”为途径,能力教学模式的构建可以调动学生的积极性、优化学生学习氛围、激发学生的创新精神、提高学生的综合素质。     

LGBTQ Activist Organizations as ‘Respectably Queer’ in India: Contesting a Western View

This study contests the distinction of LGBTQ (lesbian, gay, bisexual, transgender and queer) organizations suggested by earlier scholars as ‘respectable’ — i.e. normalizing, professionalizing and conforming to the dominant cultural and institutional patterns — and ‘queer’, meaning challenging the cultural and institutional forces that ‘normalize and commodify differences’. Using Bernstein's model of identity deployment, it is found problematic to distinguish LGBTQ organizations this way because when the actions of LGBTQ organizations are more complex to describe, it is not warranted to conflate identity goals with identity strategies — whether normalizing (respectable) or differentiating (queer). To examine these concerns, a qualitative inquiry was used to study five LGBTQ organizations in India where the intersections of post‐colonial ethnicity, gender, social class and sexuality offer an intriguing context through which to study queer activism. Based on the findings, it is argued from a post‐colonial perspective that when the socio‐cultural and historical existence of non‐homonormative queer communities and practices is strong, LGBTQ organizations challenge the heteronormative and/or other forms of domination to become ‘queer’. But they may simultaneously become ‘respectable′ by conforming to the diversity politics of non‐profit business, donors, and social movement organizations they seek support from, and turn out as ‘respectably queer’.     

Disabled people,choices and collective organisation: examining the potential of cooperatives in future social support

Major shifts in funding, demography, personal expectations and the rise of a global disabled people’s movement require new and creative solutions to the choices and rights agenda into the twenty-first century. Direct payments and the individual employment of personal assistants is one clear and recognised path to independent living. However, there have been some reservations about the nature, process and impact of the broader personalisation agenda more generally within which direct payments and personal budgets are located. Some commentators point to the loss of the collective impulse in personalised approaches – ideas that were central to the development of the independent living movement and its founding principles. Some countries have seen the rise of collective responses to direct payment developments. This is explicable in terms of a suspicion of individualist underpinnings of personalisation coupled with a collective vision of social life. This article is based on an exploratory study of collective approaches in the field of direct payments where choice and social solidarity are being combined. Drawing on developments in Sweden, England and Wales, the article aims to inform possible future debates about direct payments and cooperative approaches and argues that greater user-control is not inimical to enhanced collective action.     

A Faith‐Based Advantage?

This study explored whether religiously affiliated nonprofit schools participating in Milwaukee's long‐standing school voucher program engage in more fundraising and perform better on academic indicators than nonsectarian nonprofit schools. The analysis of three years of organizational‐level voucher school data reveals that a higher percentage of religious affiliated schools engage in fundraising, and that religious schools affiliated with umbrella organizations have higher test score indicators than nonsectarian schools. The author concludes that the religious advantage is likely in part a result of the broader access to networks and resources available to religious schools associated with umbrella organizations like a Catholic archdiocese or Lutheran synod. The results are relevant to policymakers who are considering implementing a reinvented government approach to the provision of public goods, as well as leaders of nonprofit corporations who seek to maximize performance.