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161.
总结了关于创业教育课程开发和就业创业学习资源库项目建设的意义、目标和主要任务、实施过程、取得的主要成果、重要贡献及项目进一步建设和推广的几点建议。  相似文献   
162.
从健美操运动发展的实际需要出发,针对目前高等师范院校体育教育专业传统健美操普修课教学所存在的问题,提出了根据社会需求的多样化走多元化发展道路的改革思路,并从课程的多元化发展设计的角度,分别就课程目标的多元化、教学途径多边化、授课类型多样化、教学内容多样化、教学评价综合化等进行了阐述。  相似文献   
163.
Louis Anthony Cox  Jr. 《Risk analysis》2012,32(11):1919-1934
Extreme and catastrophic events pose challenges for normative models of risk management decision making. They invite development of new methods and principles to complement existing normative decision and risk analysis. Because such events are rare, it is difficult to learn about them from experience. They can prompt both too little concern before the fact, and too much after. Emotionally charged and vivid outcomes promote probability neglect and distort risk perceptions. Aversion to acting on uncertain probabilities saps precautionary action; moral hazard distorts incentives to take care; imperfect learning and social adaptation (e.g., herd‐following, group‐think) complicate forecasting and coordination of individual behaviors and undermine prediction, preparation, and insurance of catastrophic events. Such difficulties raise substantial challenges for normative decision theories prescribing how catastrophe risks should be managed. This article summarizes challenges for catastrophic hazards with uncertain or unpredictable frequencies and severities, hard‐to‐envision and incompletely described decision alternatives and consequences, and individual responses that influence each other. Conceptual models and examples clarify where and why new methods are needed to complement traditional normative decision theories for individuals and groups. For example, prospective and retrospective preferences for risk management alternatives may conflict; procedures for combining individual beliefs or preferences can produce collective decisions that no one favors; and individual choices or behaviors in preparing for possible disasters may have no equilibrium. Recent ideas for building “disaster‐resilient” communities can complement traditional normative decision theories, helping to meet the practical need for better ways to manage risks of extreme and catastrophic events.  相似文献   
164.
电工学是把电磁场理论与实践相结合的一门课程,它对于培养学生思维能力和实践能力极为重要,这就要求教师必须想方设法提高本门课的教学水平。文章介绍了在电工学教学中培养学生思维能力和职业技能方面所做的探索。  相似文献   
165.
ABSTRACT

Low levels of life satisfaction have been linked to low self-esteem and loneliness, but this association has never been tested directly in LGB (lesbian/gay/bisexual) populations. We compared 275 Chinese LGB adults to 275 demographic-matched Chinese heterosexual controls on life satisfaction, self-esteem, and loneliness. LGB adults reported lower levels of self-esteem and higher levels of loneliness than heterosexuals, but similar levels of overall life satisfaction. Self-esteem partially mediated (but did not moderate) the relationship between loneliness and life satisfaction in both groups. Hierarchical regressions indicated that demographic variables, loneliness, and self-esteem can predict life satisfaction in both LGB and heterosexual adults, but explained more variance of life satisfaction in the LGB group. Thus self-esteem and loneliness play a more important role in life satisfaction for LGB rather than heterosexual Chinese adults.  相似文献   
166.
This paper introduces a skewed log-Birnbaum–Saunders regression model based on the skewed sinh-normal distribution proposed by Leiva et al. [A skewed sinh-normal distribution and its properties and application to air pollution, Comm. Statist. Theory Methods 39 (2010), pp. 426–443]. Some influence methods, such as the local influence and generalized leverage, are presented. Additionally, we derived the normal curvatures of local influence under some perturbation schemes. An empirical application to a real data set is presented in order to illustrate the usefulness of the proposed model.  相似文献   
167.
生活史研究已日渐运用于当代教育研究中。英国教育社会学家艾沃·古德森不仅较早地将其用于课程研究,还更多地用于教师研究。文章考察了古德森不同阶段的教师研究,分析了生活史研究在教师研究中所扮演的角色:为教师生活研究提供研究方法;为在"中间地带"建构理论提供资源;为促成教师"叙事学习"和"叙事教学"场域奠定基础。指出运用生活史研究是古德森教师研究生涯中一以贯之的思想,背后有其对教师深刻的社会关怀。这一思想在其教师研究中扮演着多重角色,对我国教师和教师教育研究者及实践者而言,有诸多借鉴意义。  相似文献   
168.
童年是社会和个体相互作用的产物,童年生活反映了一个时代所具有的特点。通过对童年记忆的追溯,发现80后和00后童年生活呈现出截然不同的轨迹,并从童年生活的内容、童年生活的方式、童年生活的空间及童年生活体验对其变迁的过程进行了分析。进而从童年赖以生存的地域空间、社会环境、时代背景的影响尤其是信息化时代的影响等方面讨论了童年生活变迁的原因。并从个案出发反思传统童年生活和现代童年生活之间的关系,以及童年生活中儿童的主体性和创造性作用。  相似文献   
169.
Research into values at an early age has only started recently, although it has expanded quickly and dynamically in the past years. The purpose of this article is twofold: First, it provides an introduction to a special section that aims to help fill the gap in value development research. The special section brings together four new longitudinal and genetically informed studies of value development from the beginning of middle childhood through early adulthood. Second, this article reviews recent research from this special section and beyond, aiming to provide new directions to the field. With new methods for assessing children's values and an increased awareness of the role of values in children's and adolescents' development, the field now seems ripe for an in‐depth investigation. Our review of empirical evidence shows that, as is the case with adults, children's values are organized based on compatibilities and conflicts in their underlying motivations. Values show some consistency across situations, as well as stability across time. This longitudinal stability tends to increase with age, although mean changes are also observed. These patterns of change seem to be compatible with Schwartz's (1992) theory of values (e.g., if the importance of openness to change values increases, the importance of conservation values decreases). The contributions of culture, family, peers, significant life events, and individual characteristics to values are discussed, as well as the development of values as guides for behavior.  相似文献   
170.
杨朱是一位原始道家哲学人物,他以自然主义感觉论即人是一个感性实体为地基,以物我、人己、生死、名实等范畴为构架,构建了其“重生”“为我” 的自然主义生命哲学体系。与列子一样,杨朱是从老子到庄子的一个极为重要的过渡,丰富了庄子的生命哲学,所以,学界有“老、杨、列、庄”之说。但是,由于史料的不足和认识上的偏颇,自孟子以后,杨朱“轻物重生” “人人为我”的思想被曲解了,成了自私自利的利己主义的化身。实则,杨朱“重生” 的实质是“贵义”,其“为我”的目的是“为人”。杨朱受了老子思想的影响,以“全性保真”为宗旨;在思想上,反儒非墨,认为儒家的仁义道德不但虚伪,而且害性伤真,墨家的兼爱、利他则虚妄不实。因此,具有理想个人主义思想的杨朱主张以“人人不利天下则天下治” 的自治来对抗儒家礼乐的君制,以自爱、自利、尚异来取代墨家的泛爱、利他、尚同。而杨朱张扬主体的思想则富有积极的现代性。  相似文献   
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