中国共产党第三代领导集体民族理论是马克思主义民族理论在中国发展的新阶段--中国共产党第三代领导集体民族理论研究之十四

中国共产党第三代领导集体的民族理论,继承和发展了马克思主义民族理论,是马克思主义民族理论在中国发展的新阶段.本文主要论述了关于少数民族地区经济发展和改革开放的理论、关于培养少数民族干部和民族工作理论、关于少数民族地区社会事业发展理论等方面的继承和发展.     

明清回族进士考略(一)

本文简略考证了明清时期顺天府、直隶所属州县 29位回族进士的生平、事迹,重点提供了他们为回族的根据,以为进一步深入研究的线索。     

Not without them: realising the sustainable development goals for women migrant workers

ABSTRACT

Drawing on multiple data sources, including key informant interviews, participant observation and archival study, this paper provides an analysis of the civil society’s role in foregrounding the agenda of women migrants in migration and development (M&D) fora, and reflects on its role in realising the UN Sustainable Development Goals (SDGs). Yet, the dominant narrative within the state-led Global Forum on Migration and Development (GFMD) tends to be a gender-blind migration for development approach, which emphasises national-level economic growth at the centre of migration processes, while negating the subjectivities of women migrants and neglecting their contributions to the global economy; this approach diverts attention to a narrow focus on macro-economic development through forms of financial remittances. Based on an examination of the GFMD as a site for gender mainstreaming M&D, we reflect on lessons learned as we look forward to achieving the SDGs. We argue that while the SDGs include some significant provisions for women in migration, only critical civil society advocacy and activism networked within grassroots organisations can address the structural changes necessary (such as a re-articulation of the care economy to value economic contributions of women’s reproductive work) to transform and improve the lived realities of women in migration and realise the SDGs in a manner that fosters their empowerment.     

"兴边富民行动"的意义

兴边富民行动是根据党中央的精神,为配合西部大开发战略,加快边境地区经济社会发展,由国家民委倡导发起的、于2000年初启动的一项边境开发工程。兴边富民行动得到了党中央、国务院的高度重视和充分肯定。兴边富民行动成就喜人,已成为边境地区经济社会发展的加速器和催化剂。兴边富民行动,对于富民、兴边、强国、睦邻,巩固祖国的万里边疆,具有非常重要的意义。     

卡约文化的丧葬礼仪

根据大量的考古发掘资料 ,说明卡约文化墓葬出现的诸多丧葬习俗 ,均源自当时人们的灵魂观念 ,并由此产生了各种丧葬礼仪     

加强社会实践培养少数民族大学生的实践能力

加强社会实践 ,是高校教学的重要内容和环节。通过社会实践有利于培养和提高少数民族大学生的综合素质、创新意识、创新能力 ;有利于培养德、智、体、美、劳全面发展的社会主义事业的建设者和接班人     

The Black male teacher: a 10-year content analysis of empirical research

ABSTRACT

The purpose of this study was to characterize the last decade of Black male teacher empirical research. The present study aimed to elucidate the most salient themes, commonalities, and departures in the literature on Black male educators. A quantitative content analysis was performed to systematically characterize the research trends present in this line of inquiry. The data were collected using an inductively generated coding scheme. A sample of n = 31 studies were identified and examined from articles published between 2006 and 2016. Then frequency data were computed to characterize the data under investigation. The study results indicate that Black male teacher research is nuanced and burgeoning, despite several lapses in article production. The results of this study contribute to the literature on Black male teacher recruitment, retention, and experiences by providing a survey of current research trends that suggest areas of strength, as well as challenges warranting further consideration.     

左江花山岩画铜鼓考

左江花山岩画文化景观成功入选世界遗产名录后,依然有未解的千年之谜。经对左江花山岩画中铜鼓的族属、类型、传承发展、文化功能等进行多角度考证,确认左江花山岩画所绘铜鼓为骆越人所有,其类型为万家坝型、石寨山型和东山型早期铜鼓;岩画中的铜鼓不仅是部族首领权力的象征,还是通天礼神、汇聚人心、指挥军阵、人神共娱的重要礼器、响器及乐器;东汉马援缴骆越铜鼓后,左江流域骆越后裔仍有用鼓、尚鼓的习俗,这是对左江花山岩画铜鼓的一种继承与发展。与此同时,骆越人先进的青铜铸造技术亦为铜鼓在这一地区的传承与发展提供了物质基础。     

敖鲁古雅鄂温克族乡经济发展的战略思考

敖鲁古雅鄂温克族乡是我国最后一个移民乡和惟一一个驯鹿养殖基地。特殊的地理环境,独特的民族文化和生产方式,决定了其经济发展必然走驯鹿产业化和发展原生态旅游业之路,发挥城乡边缘区的补充功能,借区域经济发展之力,发挥自身的资源优势,以实现经济的快速和可持续发展。     

花儿会:二元结构下的特定时空--试作花儿会上回族群众的角色转换的分析

回族群众在花儿会上,不同于日常世俗生活的表现说明,花儿会是回族社会生活中二元结构下的特定时空。在这个特定时空里,回族群众完成了角色转换,以弥合现实生活和精神心理上的矛盾。