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41.
ABSTRACT This article presents a temporal analysis of the activist remembrance of Silvio Meier, a prominent member of Berlin’s radical left scene, who was stabbed to death in 1992. It asks: when has Meier’s activist remembrance occurred and been remediated, with what rhythms, and how has it been influenced by different platforms? To answer these questions, the article draws on the literature dedicated to the interface between social movements and collective and connective memory, and applies Lefebvre’s rhythmanalysis approach. Within this approach a diverse set of material is used to visualise the timing of the digital and non-digital remediation and mobilisation of Meier’s remembrance across different platforms of memory including commemorative events, newspapers, websites and social media. Thereafter the various temporalities of use associated with these platforms and how they can influence the mobilisation of remembrance by social movements is discussed using Lefebvre’s concepts of polyrhythmia, arrhythmia, isorhythmia, eurhythmia and with respect to, firstly, a fifteen-year period between 2002 and 2017 and secondly, a fifteen-day period between 15 November and 30 November 2012 around the twentieth anniversary of Meier’s death. The article concludes by introducing another Lefebvrian concept – dressage – in order to consider which rhythms of activist remembrance might most benefit social movements and their goals. Overall, by demonstrating the importance of attending to the when and not only the what, who, where and how of social movement memories and by highlighting the need to consider the temporal influence of the different digital and non-digital platforms that activists use, as well as, by indicating the broader potential of applying rhythmanalysis approaches to instances of activism, the article has broader relevance for the further study of social movements, their use of different media and their mobilization of memory. 相似文献
42.
王奕红 《中国农业大学学报(社会科学版)》2010,27(2):114-119
文章以松冈正刚的《方法日本——幻影、推移的文化》一书为例,对近年日本文化研究中"方法日本"这一学术取向进行了介绍分析,并围绕"方法"一词,从历史意识与感情记忆的角度展开了反思与批判。以牺牲历时性鲜活事件为主要特色的符号论式的研究,隐含着将历史的牺牲、历史的遗忘转化成一种无主体的自动生成式文化惯习的危险,因此,所谓的"方法"实质上是一种有主体的政治选择。 相似文献
43.
规则与资源的重构:村庄记忆变迁中精英行动策略的社会学解读 总被引:1,自引:0,他引:1
马小华 《石家庄铁道学院学报(社会科学版)》2010,4(2):13-16,24
乡村精英一直是国内外学者研究中国村治制度的切入点,随着中国现代化建设的不断推进,农村社会在经济、政治、文化等个方面都发生了巨大的变迁,对乡村精英的探讨也越来越成为政治学或社会学、管理学等学科讨论的重点和热点话题。以村庄记忆为参照物,探讨乡村精英在村庄记忆这一现代化产物的变迁中行动的策略问题,以精英的行动策略为对象分析和反思中国社会转型的后果是如何在农村社会中得到反映和体现的。 相似文献
44.
Meredith McGinley Brieanna M. Muzzy Miracle Hermann Ross A. Thompson 《Social Development》2023,32(1):329-347
Schema-congruent positive autobiographical memories of past experiences with parents, a legacy of secure attachment, may operate jointly with secure attachment to predict social and personality outcomes. The current study examines the moderating role of emerging adults’ autobiographical memories of parents on the relations between maternal and paternal attachment and self-regulation, personal distress, and pathological narcissism. Undergraduates (N = 156, 66.7% female, 53.2% White, Mage = 19.3) completed a battery of measures assessing secure attachment, self-regulation, personal distress, and pathological narcissism (vulnerable and grandiose). Participants were instructed to recall brief autobiographical memories of experiences with their parental figures. Later, they were asked to name the primary emotion associated with each memory. These emotions were coded as positive, negative, or neutral in valence. For the final analysis, a positive emotion index was constructed by subtracting the number of negative memories from the number of positive memories. Regression models simultaneously examining four outcomes (self-regulation, personal distress, and vulnerable and grandiose narcissism) were examined for both female and male parental figures. Interactions between secure attachment and positive memories were only significant for maternal model outcomes. Secure attachment was positively related to self-regulation, and negatively related to personal distress and vulnerable narcissism, when more relative positive memories were recalled. Taken together, this study provides support for the continued influence of secure attachment on social and personality outcomes in emerging adulthood. Further, this influence of secure attachment appears buttressed by readily accessible positive (relative to negative) memories of female attachment figures. 相似文献
45.
Madeleine Leonard 《Children & Society》2014,28(1):66-76
The purpose of this article is to describe young people's awareness of their parents’ and grandparents’ stories of the events of 1974 in Cyprus and to evaluate the extent to which they perceive teachers as other key figures in their lives endorsing family accounts of history. The article is based on focus group discussions with 20 Turkish Cypriot and 20 Greek Cypriot teenagers from two schools in Cyprus. The article describes how in some cases, young people appropriate these memories as their own, while in other cases, they acknowledge how the passing of time dilutes the significance of past events and allows some young people to envisage a different collective future. 相似文献
46.
《物色》与《知音》是《文心雕龙》杂论中的重要二篇。《物色》以触景生情为主要内容,《知音》属批评论、以披文生情为主要内容。《物色》到《知音》是触景生情与披文生情的过渡,这两个过程的变化是相反相向的。同时两个过程中创作主体与读者的角色要求、情感、展现与重现中的景物等方面也存在较大差异。 相似文献
47.
刘波 《湛江师范学院学报》2014,(5):92-98
阎志的诗歌写作,早期资源在于对童年记忆的追溯以及对乡村生活的演绎,但这种怀旧美学似乎建立在无法融入城市的现实障碍上。当诗人遭遇了城市生活的残酷后,乡村书写与童年记忆更是加剧了其笔下诗意的张力。与此同时,诗人又不得不直面现实的城市生活,他试图从细节中寻找真相,也在不断地领受与改变中调整自己的写作方向。阎志诗歌中有着浓郁的悲剧色彩,但其所独具的乡愁意识既复杂又丰富,让他在强烈的使命感和广博的延伸性中达至更高远的精神境界。 相似文献
48.
梁银湘 《井冈山大学学报(社会科学版)》2014,(3):16-22
红色记忆是中国共产党革命建政的历史产物,也是社会转型期的人民群众的一种政治心理叙事。在革命与后革命两分的前提下,辅以社会学的想像力、民族志的观察力,从日常生活与国家制度的维度管窥红色记忆并进行质性研究,这应该是一种可行的路径。 相似文献
49.
王小涛 《河北理工大学学报(社会科学版)》2011,11(6)
历史记忆对自我身份建构有着极大的影响。学者普遍关注的历史记忆对自我身份建构的积极作用,然而历史记忆对自我身份建构的消极作用却鲜有人提及。以美国亚裔文学评论家和作家公认的一部划时代的作品---雷霆超(Louis Chu)的《吃碗茶》(Eat a Bowl of Tea)为例来阐述历史记忆对自我身份建构的消极作用,并说明只有忘记历史才能实现移民真正的身份建构。 相似文献
50.
张媛 《江苏科技大学学报(自然科学版)》2015,(1)
在海明威的作品中,大都有着海明威生活的深深印记。《流动的盛宴》记录了海明威在巴黎度过的青春年华,记录了他人生的多个开端,记录了他的奋发进取,记录了他的落魄与成功,其中充溢着海明威的巴黎情怀。《太阳照常升起》属于半自传体小说,作品的主题带有巴黎生活底色,主人公的原型是作者在巴黎“认识的人”,情节与作者的个人经历具有互文性,场景是作者生活过的巴黎场景。海明威的这两部作品或显或隐地反映了他与巴黎结下的情缘。研究海明威的作品,最好结合海明威的生活经历展开研究。 相似文献