谈音乐教师的四种自觉意识

音乐教师的专业成长需要良好的外部客观条件和自觉主动的内在主观要求,应该具备四种自觉教育意识:自觉的音乐意识、自觉的理论与实践意识、自觉的服务意识和音乐教育的理想。     

Navigating the COVID-19 pandemic in the contingency framework: Antecedents and consequences of public’s stance toward the CDC

This study applied the contingency theory of conflict management to examine how contingency factors influence the public’s perceptual and behavioral responses to COVID-19 and stance toward the Centers for Disease Control and Prevention (CDC). In particular, we tested political ideology as an important individual characteristic variable to examine its roles in the contingency theory framework. The findings revealed that two situational variables (i.e., threat appraisal and attitudes toward CDC) positively influenced the public’s contingency accommodation stance toward the CDC. Furthermore, greater conservatism was significantly associated with lower levels of threat appraisal and more negative attitudes toward the CDC, however it did not influence the stance toward the CDC. Theoretical and practical implications of the findings and directions for future research are discussed.     

农业现代化进程中新型职业农民的培育研究——基于关中杨村的调查

论文运用实证调查的方法,阐述了农业现代化进程中,中国农业的发展应切实将目标转移到依靠科技进步与提高农民整体素质的轨道上来的重要议题.论文在描述当前农民职业分化现状的基础上,分析指出新型职业农民的培育应主要围绕科学文化素质、现代农业生产技能、职业意识三大方面展开.论文最后经过进一步的探讨,得出新型职业农民的培育养成可以产生显著的经济效应和社会效应的结论.     

高校园林专业实验、实践教学改革思考——以韶关学院为例

韶关学院特色园林设计专业围绕现代社会的需求,进一步加强园林专业的建设力度,从改善专业实验、实践条件入手,促进教育、教学资源的高效配置和综合利用,旨在为培养园林专业适用性人才夯实基础．     

“主体性失落”下的语言与意识形态“元批判”与“去蔽”

以意识形态视角,探讨“主体性失落”和“主体死亡论”。通过马克主义意识形态“元批判”学说,澄明以语言为载体的意识形态的遮蔽和笼罩下主体性的颠倒与失落,运用历史唯物主义“去”语言和意识形态“遮蔽物”。对自己置身于其中的意识形态获得自觉的批判意识,实现“主体与主体世界”认识的历史性和现实性超越。     

Education,identity, and ideology: the Islamic movement and Moslem religious education in Israel

The Islamic Movement, which is called in Arabic Al-harakaat al-islamiyya or Al-haraka al-islamiyya, has, since its foundation in the 1970s, placed emphasis on education, especially the dissemination of the Islamic message. After the movement scored significant successes in local authority elections, its influence increased on the ideological guidelines according to which some of the Arab education system is partially or fully shaped. The article discusses the split in the movement within the State of Israel, and the differences between the southern and northern faction. It also compares Islamic education and Arab education within Israel and abroad in Europe, in countries which have large immigrant Moslem populations.

The education system that the Islamic Movement tries to develop symbolizes the complexity of the relations between it and the state authorities. They are aware that the authorities will not help in differentiation and separation and will not cease from the constant supervision of the movement's educational institutions. Therefore, their choice of a synthesis between formal and informal education or of a partition between pedagogic state education and moral study classes, is a rational, calculated choice, taking into consideration the reality of a cultural – ethnic – national minority.     

Toward a teacher solidarity lens: former teachers of color (re)envisioning educational research

Based on a two-year self-study by a group of early-career scholars of color, we explore and purposefully name our role, within the contemporary context of neoliberal reform, as educational researchers of color who are former K-12 teachers. We capture the insights that emerged from our self-study through a close reading of dominant neoliberal educational reform discourses, particularly through an examination of the writings of Michelle Rhee and Wendy Kopp. Along three dimensions of: (1) experience as teachers; (2) solidarity with teachers; and (3) analyses of racism in schooling, we characterize prominent discourses through which educators, researchers, and the public describe teachers and teaching. We name these discursive frames to make explicit the assumptions that are embedded in each and the intentional or inadvertent consequences of each. Finally, we propose a teacher solidarity lens through which we strive to approach our research and work with teachers.     

When and How Does Ethnicity Matter? A Cross-National Study of Social Work Responses to Ethnicity in Child Protection Cases

It is an established part of the conventional wisdom of socialwork theory and practice that attention to ethnic differenceis at the core of best practice. This principle is endorsedin welfare legislation or in the training and education of socialworkers in most European countries. Little empirical evidenceexists, however, to demonstrate that this principle guides practitionerdecision making, or to verify the claim that it benefits ethnicminority clients. At a cross-national level, no robust evidenceexists to illustrate similarities or differences in social workresponse to ethnicity. This article reports on aspects of astudy that examines these concerns within the context of childprotection. It demonstrates, perhaps surprisingly given nationalvariations in legislation and professional practice, that overall,country by country, the child’s ethnic affiliation evokeslittle significant response by social workers, confirming alargely universalist approach. However, through a detailed focuson the qualitative data, this paper considers the nature ofthe references to ethnicity that are made by social workersin terms of how they confirm or refute the dominant approachto multiculturalism within social work.     

知识分子在全面建设小康社会中传播先进思想的作用及其发挥

在全面建设小康社会、加快推进社会主义现代化建设的新阶段,我国广大知识分子特别是人文社科领域的知识分子扮演着先进思想传播的重要角色。他们在推进我国现阶段的政治文明建设和精神文明建设、在推动社会的全面进步的过程中,具有十分重要的作用。发挥好他们的先进思想传播作用,是推动新阶段中国社会全面发展的迫切需要。     

“I Did Not Get that Job Because of a Black Man...”: The Story Lines and Testimonies of Color-Blind Racism

In this paper we discuss the dominant racial stories that accompany color-blind racism, the dominant post–civil rights racial ideology, and asses their ideological role. Using interview data from the 1997 Survey of College Students Social Attitudes and the 1998 Detroit Area Study, we document the prevalence of four story lines and two types of testimonies among whites. We also provide data on ideological dissidence among some whites (we label them racial progressives) and blacks. We show that although these stories, and the racial ideology they reinforce, have become dominant, neither goes uncontested.