A Qualitative Analysis of Strengths and Vulnerabilities in Sexually Assaulted Women

Clinicians and researchers alike have pointed to the considerable variation in trauma responses among women who have been raped. This qualitative study attempts to enhance the understanding of strengths and vulnerabilities in women who have been sexually assaulted and factors which influence their recovery. The results of the study suggest that there is an association between a woman's post-traumatic stress response to rape and her pre-existing perceptions of self and other. Women with positive early life experiences were able to mobilize adaptive coping mechanisms and thereby diminish the long-term impact of the sexual assault experience. In contrast, women with disruptive or traumatic early life experiences appeared to have negative views of self and other reinforced, which subsequently interfered with their ability to activate adaptive coping mechanisms. Implications of these findings for the development of treatment programs are discussed.     

Rape in nonhuman animal species: Definitions,evidence, and implications

This paper examines the controversial issue of rape in nonhuman animal species. Many existing studies on nonhuman rape appear to suffer from inappropriate definitions and questionable interpretations. Many existing critiques of these studies are limited by their own misunderstandings of evolutionary theory. An attempt is made to reduce the resulting controversy by defining rape in a way that can be applied to nonhuman animals, without provoking unwarranted implications about human rape. Applying this definition to existing studies indicates that behavior meeting the definition of rape does exist in several nonhuman species. However, comparisons of these species do not provide clear implications for either proximate or ultimate explanations of human rape.     

高产、高油、大粒油菜新品种“绵油8号”的选育

绵油8号采用优势互补的优良亲本杂交,通过基因重组、分离和连续定向选择培育而成。其主要优点是产籽量高、含油量高、种子和荚果等农艺性状的商品性好,抗逆性强、适应性广。两年省区试平均比对照增产10．7％,其中增产点增产16.22％;种子含油量比对照高4.4个百分点。适宜在川西、川北等地区推广应用。     

Sadistic scopophilia in contemporary rape culture: I Spit On Your Grave (2010) and the practice of “media rape”

This article revisits earlier theorisations of cinematic voyeurism and gender-based violence in considering the cross-media connections between cinema and non-consensual pornography online. In particular, it looks at how the remake of a significant rape-revenge film, I Spit On Your Grave (1978/2010), explores the role of technology in the perpetuation of female victimisation. By making a visible connection between the female character’s physical rape and the violation of her subjectivity performed through filming her without her consent, the film raises a larger social/media issue, which I call media rape. In offering a theorisation of this phenomenon, the article analyses the operation of the website creepshots.com, which distributes non-consensual photos of women. The comparison between these two texts promotes an understanding of the visual and discursive continuities between cinema and online spaces in relation to media rape and rape culture more generally. At a time when the distinction between the creators of and audiences for media content is less straightforward within the context of online media, sadistic scopophilia needs to be reconsidered in relation to medium specificity. Although it is already problematic in the cinematic context, when it extends to online media sadistic scopophilia becomes a human rights violation.     

Rape: is there an app for that? An empirical analysis of the features of anti-rape apps

This study of mobile phone apps designed to prevent sexual violence (n?=?215) is a quantitative analysis of all their features (n?=?807). We analyze the intended users (victims, bystanders, and perpetrators) and rape prevention strategies of each feature, finding that anti-rape app design generally reinforces and reflects pervasive rape myths, by both targeting potential victims and reinforcing stranger-danger. To demonstrate that these limitations are primarily cultural rather than technological, we conclude by imagining apps with similar technical features that resist rather than reinforce rape myths. This study offers an empirical investigation of the relationship between technical design and social norms, and a unique methodology for uncovering the ideologies that underlie design.     

Curious erasures: the sexual in wartime sexual violence

Wartime sexual violence is especially egregious precisely because it is a sexual form of violence that causes particular harms. Yet, curiously, and in contrast to feminist theory on sexual violence more generally, the sexual has been erased from frames of understanding in dominant accounts of wartime rape. This article places the seeming certainty that “wartime rape is not about sex (it’s about power/violence)” under critical scrutiny and poses questions about the stakes of the erasure of the sexual in explanations of conflict-related sexual violence. It argues that the particular urgency that accompanies this erasure reflects the workings of familiar distinctions between war and peace, as well as efforts to clearly recognize violence and separate it from sex. Erasing the sexual from accounts of wartime rape thus ultimately reinscribes the normal and the exceptional as separate, and reproduces a reductive notion of heterosexual masculine sex (in peacetime) that is ontologically different from the violence of war.     

Sodomy’s Penumbra

This article advocates a sodomitical approach to sodomy. Its approach is framed alongside and against three historical glosses on sodomy law: first, that sodomy law instantiates homophobia; second, that sodomy law targets sexual violence against boys; third, that sodomy law reaches assaultive sex against women that did not register as assaultive enough to qualify as “rape” by sexist juries. The first story of sodomy law is mostly wrong. The other two glosses pivot on protection: protection of boys or protection of girls and women. These accounts, tethered to identitarianism, underplay sodomy law’s multiplicity, as a source and symptom of our conflicted understandings of when sex is sex and when sexual violence is rape.

The first part of the article explains my choice of sodomitical sites. The second part complicates the story of sodomy as phobic. The third part complements the historiography of sodomy as protective against boys. The fourth part argues that the gloss on sodomy law as a corrective to disbelieved women is appealing but untrue. The final part makes the case that fellatio matters. The prevalence of forcible oral sex in sodomy cases intimates a cultural pluripotence of oral sex, as well as shifting definitions—in law and life—of sex and rape. This last story of sodomy law remains undetected under an identitarian radar.     

The role of right-wing authoritarianism,sexism and culture of honour in rape myths acceptance / El papel del autoritarismo de derechas,del sexismo y de la cultura del honor en la aceptación de los mitos sobre la violación

The purpose of this work is to analyse how some ideological variables (ambivalent sexism, culture of honour, and right-wing authoritarianism) affect rape myths acceptance (RMA). Two hundred and fourteen university students (83 men and 131 women), mean age 20.39 years old, participated. The results show that there is a high correlation between RMA and hostile sexism, benevolent sexism, culture of honour, and right-wing authoritarianism. Hostile sexism and right-wing authoritarianism predict RMA in both male and female samples. Benevolent sexism predicts RMA in the female sample. In addition, in the male sample right-wing authoritarianism interacts with hostile sexism to predict RMA, while in the female sample right-wing authoritarianism interacts with benevolent sexism to predict RMA. These results show the close relationship existing between certain ideological variables and RMA.     

强奸罪客体新论

强奸罪侵犯的是复杂客体,主要客体是女性人权,其内容是以女性性权利为核心的各项具体人身权;次要客体是社会管理秩序中的善良社会风俗,存在于强奸罪的部分情节加重犯当中。     

强奸罪中的贞操权的民事法律保护

贞操权是一项基本的人格权。在强奸犯罪中仅让犯罪人承担刑事责任并不足以弥补受害人遭受的精神痛苦。现行法律对于贞操权的保护存在不足。笔者于此提出了几点改进意见