基于空间数据的出生性别比偏高影响因素研究

以出生性别比升高机理为基础,应用空间计量技术分析2000年份地市横截面数据和地理空间数据,实证研究各因素对出生性别比偏高的影响。结果表明:社会经济文化因素通过影响生育决策和生育行为进而引起出生性别比偏高,影响出生性别比升高的各因素存在空间相互作用,其空间自相关属于高高-低低类型;传统文化、公共政策、城镇化水平以及良好的社会法制环境将抑制出生性别比升高;经济发展水平、家庭收入、受教育程度和医疗发展水平将促使出生性别比升高;生育政策对出生性别比升高的影响不具有统计显著性。     

Mirror Rubbing: A Critical Genealogy of Pre-Modern Chinese Female Same-Sex Eroticism

This article offers a critical genealogy of pre-modern Chinese female same-sex relationships. Through the analysis of the primary source materials in history, fiction, and drama, the author shows that female homosexuality is silenced and suppressed. To Confucianism, female same-sex relationships threaten to exclude men from accessing female sex and keep women away from participating in extending the family line. Even the Daoist theory of sex can be used to discriminate against female homosexuality by denying women the ability to initiate and maintain the cycle of yin-yang interaction in sexual intercourse. There are 2 recurring themes in the male writers' imaginings of female same-sex eroticism. First, heterosexuality is the preferred sexual order, and female same-sex desire arises due to the lack of sexual access to men. Second, heterosexual relationships and intercourse are the norm that female homosexuality aspires to imitate.     

How College Men Understand Unwanted Sex with Women

Recent studies have shown that heterosexual college men report unwanted sex at higher rates than one might expect. And yet, college men’s perceptions of unwanted sex with women have been studied infrequently. This study examines how men understand unwanted sex with women and the impact of these experiences. Thirty-nine men, aged 18–25, were interviewed using open-ended questions related to their unwanted sexual experiences. Our findings demonstrate how men frequently minimize unwanted sex by framing it as either funny, unimportant, or something that happens to women. However, we find evidence that men's attempts at minimization are not always successful and that some experiences are indeed upsetting and/or hurtful. Rather than treating all men as a homogeneous category, our analysis details the circumstances associated with more or less troubling experiences. We find that there are particular circumstances (e.g. incapacitation), as well as personal characteristics (e.g. virgin), that position men to be more distressed by unwanted sex. This heterogeneity of men’s experiences explains some, but not all, differences in effects. Our analysis reveals that in experiences described as mild to severe, men talk about unwanted sex in highly contradictory ways. We argue that these contradictions are evidence of broader cognitive and emotional work done by men to convince themselves that unwanted sex does not matter to them. Our findings raise the possibility that when men use hegemonic notions of masculinity to understand their unwanted experiences, these interpretations serve to minimize the emotional damage that men might otherwise report.     

《国际性教育技术指导纲要》（修订版）解读与启示

我国性教育工作处于探索阶段,借鉴国际社会对性教育的指导有利于促进我国性教育的发展。联合国教科文组织2018年1月发布的《国际性教育技术指导纲要》（修订版）将“全面的性教育”作为性教育的一般原理,提供了一套符合儿童及青少年身心发展的学习主题及其目标,并为教育系统的从业人员提供了实施“全面的性教育”的相关建议。在该纲要的指导下,我国应注重性教育的全面性及有效性,多方主体共同努力,开发并设计出符合本土文化规范及社会道德的性教育课程,以促进儿童及青少年的身心健康发展。     

谁来种地？——对农业劳动力性别结构变动的调查与思考

利用1982-2010年四次全国人口普查和1987-2005年三次全国1%人口抽样调查数据,1996和2006年两次全国农业普查数据,以及2014年至2015年安徽省调查资料,描述了农业劳动力性别结构变动态势和农村妇女农业生产参与状况。数据表明,中国大陆农业劳动力性别结构已经呈现出明显的女性化趋势。调查发现,在男性缺席的情况下,雇佣农群体既弥补了农村妇女生产技术匮乏的不足,也有效解决了劳动力短缺的问题,农业生产并未因为农业劳动力女性化而受到显著影响。然而,由于农业比较效益低下,土地难以支撑被高度商品化的农村生活,农民对于土地的情感逐渐淡漠,农地与农民的关系正在松绑,农地之于农家的重要性日渐式微,农村妇女农业生产意愿不容乐观,生产态度消极化逐步蔓延。伴随农业劳动力女性化,农业劳动力新老更替问题也日益突出,“谁来种地”将成为问题,避免城镇化进程中农业劳动力断层和弱质化是农业可持续发展的底线。     

"守土与离乡"中的性别失衡

文章审视了社会变迁中的中国乡土社会,提出农村劳动力外流的过程中,传统的乡土性别结构被打破,并进行了重塑和构建.     

服务行业中女性的工资歧视研究——对某高校后勤集团的调查

就业歧视是我国当前的热点问题,而就业歧视中的性别歧视现象尤其引人注目.服务业是女性就业较为集中的行业,为了解在服务行业中针对女性的就业歧视状况,在典型调查的基础上,运用回归分析方法对调查样本中两性职工工资收入进行的计量分析发现,在我国服务行业中针对女性的就业歧视主要表现在人力资本投资歧视以及晋升机会上的不平等,而不是工资收入歧视.     

文学的“性”与文化的“性”——与梁晓声先生的餐桌对话（一）

虽然艺术不能摆脱肉体欲望的内容,表现生命欲望是艺术的本质和特征,但受文化制约的性才属于人类。艺术的追求不以肉体享受消解艺术的生命体验意义,也不以单向奉献的集团要求消解艺术的社会崇高精神,而是以创造理想性、超越性的艺术形态为人类发展和现实生存提供一种“诗意的栖居”。     

云南怒江傈僳族妇女与宗教

傈僳族自原始社会母权制没落之后 ,在以男权为中心的社会里 ,无论是原始宗教还是祖先崇拜 ,都必然在其宗教信仰的内容和方式上渗透着性别歧视 ,这些都对傈僳族妇女发展起到了压抑和阻碍作用 ;而基督教在傈僳族地区的传播 ,却对妇女产生了较大的影响。然而 ,虽然许多傈僳族妇女信奉基督教 ,但基督教同样轻视、蔑视、歧视妇女     

政治和艺术示范的标本——超级女声《白毛女》

对新中国电影生产有重要指导意义的东北电影制片厂在1950年拍摄的《白毛女》,其政治指导思想和艺术创作模式上诸多成熟性和示范性、它自身具有的时代朴素性以及人物形象几十年间产生的巨大影响力,是讨论和剖析1949年以后大陆电影文化和作品生成基础的一个特殊的观照角度,存在很大的解读价值和思考空间。