Z_P群中N维广义正方体上的哈密顿回路

设Z_P={1,2,…,P-1,0},在模P的加法运算下,Z_P是一个群。Z_P上定义n维广义正方体,其顶点集为{(x_1,x_2,…,x_n):x_i∈Z_P.i=1,2,…,n},两个顶点x和y之间有一条棱,当且仅当sum from i=1 to n丨x_i-y_i丨=1 mod(P)。在这个定义下,本文证明了对任意P≥2和n≥2,Z_P中n维广义正方体上存在一个经过所有顶点的哈密顿回路。文中给出了一些例子作为应用。     

论诺思的制度变迁理论

美国华盛顿大学经济学教授、新经济史学的代表人物诺思的制度变迁理论,在西方经济学界有很大的影响,传入中国后很快为中国大多数经济学家所接受。该理论具有重大的理论价值和实践意义。文章首先介绍制度和制度变迁这两个概念;然后阐述制度变迁理论的主要内容;最后谈该理论对我国改革的启示。     

委托代理理论与企业激励机制设计的重要性

传统激励理论从不同角度探索了如何加强和激发动机 ,并引导行为使之朝向预定目标 ,但对于为什么要设计激励机制却没有更多的研究和更深层次的揭示。本文从委托—代理理论来思考和分析企业激励机制设计的重要性 ,系统阐述了委托代理理论 ,并对企业设计激励机制的重要性进行论述     

Progress and cumulation in the human sciences after the fall

What do we mean by progress and cumulation in the social and human sciences? Recent thinking in the philosophy and history of science has led to an abandonment of some versions of logical positivism and of verificationism that had a strong deductive and theory testing orientation. What is to replace them is less clear. This paper argues that progress and cumulation can be seen as a process of evaluation and retention within an epistemic community. Scholarly disciplines differ in their social structure and in their epistemic and normative commitments. Since sociology is a fragmented discipline, progress and cumulation differ within its multiple subdisciplines, which to varying extents represent epistemic communities. Brief sketches of progress (advance) and cumulation in several subdisciplines are offered.     

论道德规范对社会经济发展的作用与影响

本文就道德规范对社会经济发展的作用与影响进行了多视角的剖析和论述，其中重点探讨了道德规范与社会经济制度的建设、与社会经济行为的校正、与社会经济关系的协调以及与经济体制的改革等的关系问题。     

嵌入性与中国社会的伦理场域

中国社会是伦理社会,这是对中国社会性质的一种界定与基本认识。这种认识与界定既是对传统中国的反思,又是对中国现实的把握。现代深深地嵌入在传统之中,中国人直接或间接地受传统伦理的影响和支配。伦理场域是中国人开展社会行动的依托,行动者在伦理场域中占有位置、施展策略、获取资源。因此,伦理场域是理解中国现实国情和中国人行动逻辑的关键。     

清初治滇述论

清朝初年,特别是平定“三藩之乱”后的二三十年间,是云南实现由乱到治的关键时期。清朝统治者在总结和借鉴历代治滇思想和治策的基础上,经过不断调整、充实,逐步形成了一套相对完整的治滇治策体系,其治策涉及云南的政治、经济、文化等领域,较为切合当时社会发展的实际,成为其后清朝统治云南的治边思想和治策。     

Clinical Writing of a Therapy in Progress: Ethical Questions and Therapeutic Challenges

Clinical implications and ethical dilemmas of the use of confidential case material in clinical writing are examined, including a review of the discourse among professionals who publish clinical work. This literature is applied to a clinical illustration of psychotherapy with a client who gave consent for publication and read the clinical write-up of her case material. It is suggested that clinical writing may increase client “self-reflection” if there is a “secure base” of attachment between therapist/author and the client. The impact on the client’s treatment process is examined, in addition to a discussion of ethical questions and professional recommendations. ²Dr. Susanne Bennett is an Assistant Professor, National School of Social Service of the Catholic University of America. Dr. Bennett is also a psychotherapist in private practice in Falls Church, VA.     

Changing Gender: The Discursive Construction of Equal Opportunities

This article provides a discursive perspective on the dilemmas of sameness and difference feminisms and their consequences for change projects. It explores how equal opportunity officers dealing with gender issues and introducing equality legislation in practice construct the meaning of equal opportunities. The analysis of the interpretative repertoires and ideological dilemmas drawn upon in ten interviews shows the highly context‐specific use of four different repertoires constructing gender equality: the sameness, difference, bandwidth and deconstructive repertoire. Interpreting the shifts between repertoires from the perspective of the ideological dilemma, new avenues for change are explored. The article concludes that the simultaneous use of all possible theoretical perspectives might be a worthwhile objective.     

从汉字探析原始巫术思维

巫术在远古时代是人们生活的核心,汉字是先民以概念的形式和理性的认识对自然现象、社会现象的分析和概括。本文旨在通过"对鬼""﹑巫""﹑修""、姅"等相关汉字初形、语义场的分析,采用逻辑分析的方法,以考察原始巫术的源头发生,追踪其流变历史,探析其形式背后的规律。我们认为,巫术的实质是一种错误联系,"但公众巫术"在历史发展中起到了一定的积极作用,因此,对巫术应进行辩证的认识。