论屠格涅夫长篇小说中的爱情实质及其悖论

屠格涅夫长篇小说中的爱情具有独特的品格,它是社会性的,充满了悖论。一方面,它体现了爱情幸福与社会义务的一致性,同时又表现了两者的冲突;另一方面,屠格涅夫赞成小说主人公为了社会义务而"自我改造",但是他又强调了这种"改造"的不可能与反人性。     

论心理需要是信任产生的心理原因

文章试图从整个人类及其发展的视角来讨论信任现象的发生。通过回顾前人对信任产生原因的分析,笔者认为心理需要也应该是信任产生的重要原因。其中自我保护需要以及归属和爱的需要是信任产生的重要心理推动力。     

先秦时期爱的伦理思想探析

通过对先秦时期儒、道、墨三家爱的伦理思想的历史考察,揭示仁爱——爱人、慈爱——爱自然和兼爱——爱天在先秦展开为一个合理的逻辑进程并表征为普遍的伦理观念。三家之爱兼括了其在人与人、人与社会层面的所有形式,并扩展到自然、宇宙中,从而使先秦时期爱的伦理思想的内涵更加丰富。但是,爱的伦理观念在先秦并未独立出来并表述一个相应的伦理世界,爱都有所依附,这就带来了人们对人类最基本感情——爱的理解的困难。     

浅析“爱与奉献”教育理念的内涵与效能

德育是学校重要的教育活动,教师活动的潜在动力是"爱与奉献","让教育充满了爱",没有爱就没有教育,这是教育的出发点,也是教育成功的关键点.和谐师生关系的构建是教师主体对学生主体实施德育影响的过程,"爱与奉献"教育理念中蕴含着巨大德育效能.     

当代青年的婚姻家庭与价值取向

随着改革开放的深入、网络时代的来临、社会的转型和多元文化的交融,当代青年无论是婚恋观还是生育观都呈现出多元化的倾向。选取＂80后＂和＂90后＂的在校大学生为样本,从大学生的恋爱观、婚姻观、生育观三个方面对当代大学生的婚恋观现状进行调查与分析后认为,引导青年人树立正确的婚恋观,必须充分发挥家庭、高校和社会的作用。帮助其树立正确的婚恋观不仅有利于他们未来的发展,也有利于整个社会的和谐与进步。     

《给——温柔的歌声已消逝》中的爱情“外衣”——基于概念隐喻视角

隐喻是构成诗歌体裁特征的重要要素,许多重要诗论也论证过诗性隐喻对于提高认知能力和反映认知现象的重要意义。概念隐喻认为隐喻是一种认知手段,是理解世界、产生意义的重要途径。其本质是概念性的,是跨概念域的系统映射。雪莱的《给——温柔的歌声已消逝》通过对歌声和音乐、芳香和紫罗兰等具体概念的描述,映射到与思维情感相关的抽象概念上,生动地传达出了留恋逝去爱情的强烈感受,为无形的爱情穿上了一件有形的外衣。运用概念隐喻理论对该诗歌进行分析,不仅能够给予理解这首诗歌一个更加新颖的视角,更能对隐喻传达抽象情感有更加具体的认识。     

Love Without Borders?

Since 2000, Denmark has imposed some of the strictest immigration laws in Europe. Consequently, family reunification has become increasingly difficult for immigrants as well as for Danish citizens. In the fall of 2010, the Danish family reunification laws became subject to criticism and protest by a citizens' initiative called ‘Love without Borders’ (LWB). The article investigates how LWB managed to generate political momentum around love: an affect which seems to promise inclusion, liberation and togetherness for those directly affected by the laws as well as those attempting to change the laws. Yet the idealized version of love promoted by LWB happened to take the form of romantic intimacy predominantly consisting of straight, young and white-brown couples oriented towards reproduction. Our main argument is that despite its good intentions of supporting migration the activist campaign ‘Love without Borders’ ends up supporting whiteness as the body through which love must flow. As an indicator of the racialized discourses informing LWB's activism the article introduces the concept of white transraciality. Thus, to LWB love seems to promise affective ties to the nation, to the future and to the political system in ways that sustain white hegemony. Building mainly on Sara Ahmed's and Laurent Berlant's reflections on love as cultural politics the article analyzes posters, viral videos and newspaper debates in its discussion of the promises and pitfalls of love as an affective political tool.     

‘Some people are not allowed to love’: intimate citizenship in the lives of people labelled with intellectual disabilities

Disability helps us think differently about the ‘ideal’ neoliberal-able citizen who may not equate to ideas of productive, sexual, ‘normal’. Intimate citizenship – our rights and access to intimacy – is often ignored by those working with people labelled with intellectual disabilities and in research. In this article, we discuss the outcome of a dialogue between self-advocates labelled with intellectual disabilities, academics, service providers, Aboriginal leaders, students and artists about intimate citizenship through love, intimate work and consumption.     

爱的存在——蒂利希终极关怀思想管窥

爱不仅是情感的维度,更具有存在的意义。作为终极关怀的一部分,爱与终极关怀休戚相关,爱的沉沦正是终极关怀的困境所在,而爱的诠释则是终极关怀的表达。爱的存在深入生命的深层,并通过象征、悖论以及信仰的方式呈现出来,爱的呈现既是生命的展开,也是终极关怀的践行。     

张载对孝悌思想的发展及其启示

孝悌是"仁"的根本和基础。北宋思想家张载对"孝悌"思想作了重要发展:首先,把天地当作父母,把所有的人和万物都当作兄弟和朋友;其次,把孝悌由一种品德提升为一种精神修养。张载对传统孝悌思想的发展具有深刻的启示:提升道德修养和精神境界需要从孝悌开始,同时需要具备感恩和移情能力。