李觏与佛教

李觏佛教思想具有双重性，既有排佛的一面，也有容佛的一面。排佛主要表现在两个领域，一是以经济建设、财富积累和社会秩序为内容的物质领域，一是儒家礼治伦理领域；容佛主要表现在对佛教某些教义、佛教教化功能的肯定。李觏佛教思想的基本内容及其特点，是颇有启示的。     

悼红轩里增删遍,料定知音旷代存——拜读贺信民先生《红情绿意——<红楼梦>点面论》

三十多年的耕耘,《红情绿意——〈红楼梦〉点面论》的面世,成为贺信民先生贡献于红学界的又一丰硕成果。书中宏观运幄与微观烛照兼长,用生命体验来感悟红楼,在慧眼洞察的缕缕新意之中折射着贺信民先生“研红”的风雨征程,折射着红学界积火传薪的优良学术传承。     

Television and Violence in the Economy of Memory

The present paper aims to consider the cultural function of television as a technology for the creation of a public memory. The television system records past images, preserves them, and broadcasts various historical programs. A viewer owns the public memory jointly, through watching/consuming programs. However, the process of production and consumption of programs is linked with the exclusion of other historical memories from the public space. After all, the creation of public memories in depth is related to social power. Through the analysis in concrete terms of a series of programs of Project X and the second episode of the Nippon Hoso Kyokai (NHK; Japan Broadcasting Corporation) series, Special Edition: Judging War, the relationship between the organization of public memories and social power is explored. Project X depicts the challenges of engineers of middle standing who initiated new industrial and technological developments in the 1960s and 1970s. Special Edition: Judging War is based on coverage of the Women's International War Crimes Tribunal on Japan's Military Sexual Slavery. This program was subjected to revision on the eve of its broadcast. What forms of expression were eliminated? These two programs should help us define more clearly what the Japanese media selects for incorporation into the public memory.     

中共“七大”前后毛泽东的美国观的推演

中共"七大"前后,毛泽东的美国观经历了赞扬美国是"资本主义世界最典型的民主国"到深信美国"实在是一个敌对性的帝国主义"的戏剧性的推演;美苏关系是毛泽东的美国观推演的国际背景,而美国对华政策则是毛泽东观感、认知和评价美国的基本尺度;毛泽东的美国观具有意识形态的色彩又兼备革命现实主义的特征,它显现了毛泽东的民族主义情结与现代化追求之间的内在张力。     

领导愿景与企业绩效关系研究

领导者的前瞻性愿景对组织发展具有重要作用。本文用访谈和问卷调查的方法对国有和民营企业的领导愿景与企业经营业绩之间的关系进行了探讨。结果发现,领导愿景及愿景共享等因素对企业绩效具有直接影响作用。研究者在此基础上提出了建立共同愿景以及培养和选拔企业愿景式领导的对策和建议。     

伊拉克战争后的中东战略格局

美国发动的伊拉克战争是美国试图建立美国控制下的单极世界的第一场战争．美国在取得战争的胜利后，将在中东建立美国主导下的中东格局，并加紧实施其全球战略．中东政治力量在战后纷纷重组，尤以伊朗的海湾安全战略和以色列的中东超级大国地位确立最为典型。美国主导下的中东虽不会发生大的战争，但中东依旧是动荡之源，未来走势充满变数．     

唐代狩猎诗论

唐代狩猎诗数量虽不多,但作者涉及面广,无疑是辉煌灿烂的唐诗中一道独特亮丽的风景线。唐代狩猎诗创作的繁荣,与唐代朝野普遍尚猎的风尚及文人入幕、从军边塞活动密切相关。唐人狩猎诗内容丰富,形式多样,特点鲜明,于中还透露出崇猎尚武、积极进取的时代精神。     

Media Technologies, Images of Drugs, and an Evocative Telepresence

I regard electronic media technologies as framing devices for how viewers perceive issues associated with illegal drugs. Controllers of electronic media technologies produce and disseminate images of illegal drugs and users of such drugs to which viewers respond. People who control the images of electronic media production create an evocative telepresence, or a visual context that relies on appeals to authority and emotion. However, viewers do not merely respond to images of illegal drugs; rather, they actively interpret such images and draw their own conclusions. To demonstrate the complex relationship between electronic stimuli and viewer responses, I report on a classroom experiment comparing those who saw and heard a heroin user with those who only heard this user. I also report findings from student perceptions of and reactions to four drug films. Results of the experiment and the readings of films indicate that viewers, especially those who can see and hear electronic displays, are sophisticated consumers who respond to immediate stimuli while making reference to distal stimuli. In the main, I contend that electronic images of illegal drugs and users in an evocative telepresence are powerful stimuli, but they do not cause viewer perceptions.     

Worldviews or Social Groups as the Source of Moral Value Attitudes: Implications for the Culture Wars Thesis

Individual moral value attitudes are typically explained by reference to social experiences as indicated by social group variables. Contrary to this view, the emergent culture wars perspective claims that two worldviews that transcend social groups are ultimately and fundamentally responsible for moral value attitudes. Although this relationship has been claimed for the general population, it has not been investigated with national representative data. This paper contrasts the worldview and social group explanations by examining the relative importance of the worldviews implicated in the culture wars literature and the social groups found to be important in previous research. I find social groups to be more important than worldviews, but that worldviews also have explanatory power. I conclude with a discussion about possible clarifications of the culture wars thesis.     

后现代主义教育视野下的师生观

后现代主义(postmodernism)是20世纪后半叶在西方社会流行的一种哲学、文化思潮。它脱胎于信息化后工业社会。后现代教育思想作为整个后现代思潮的一部分,它强调个人选择和参与,崇尚创造性、差异性、多样性、不确定性和建构性,主张教师与学生之间应建立一种平等的对话关系。这对我国当前的教育研究及教育改革,尤其是课堂教学改革具有一定的指导意义。