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171.
The phenomenon of ritualistic child abuse is explored. The author proposes definitions for "ritualistic child abuse" and "cult ritualistic child abuse," and articulates the questions that must be addressed in determining the scope of the problem and evaluating current assumptions about this issue. Questions relating to the issues of the credibility of the reports of child and adult victims are also discussed.  相似文献   
172.
ABSTRACT

This paper offers a comparative analysis of the aesthetics of trauma in the German film A Woman in Berlin and the Bosnian film For Those Who Can Tell No Tales, both of which address wartime rapes that happened in mid-to late twentieth century Europe. We use trauma studies as well as Avery Gordon's sociological theory of haunting to examine how two historical episodes of war-time rape (post-WWII Germany and late twentieth century Bosnia) have created ghostly effects that can be seen in the periodic return to these histories through artistic productions. Gordon argues that a traumatic past continues to co-exist with the present in the form of ghosts; thus, we need to produce case studies of haunting that attend to the social and political effects/affects of the ghostly and how they complicate our accounts of social trauma and oppression. We focus on: (1) the national and transnational reception of the two narratives; (2) the films’ similarities and differences regarding the cinematography of trauma, narrative styles used and female agency; and (3) masculinity and the male voices’ ‘right’ to tell a story. We conclude by addressing the limits of representation in both films and their role in challenging the dominant cultural memory.  相似文献   
173.
Over the past three decades, international criminal legal standards on sexual and gender-based violence have developed rapidly, sparking debate within feminist circles over the extent to which these developments might be relevant to domestic contexts in a process termed “norm transfer.” Indeed, non-governmental organizations and feminist scholars have called for domestic adoption of the International Criminal Court (ICC) definition of rape due to its omission of the element of the absence of consent. However, the place of consent in an international criminal definition of rape is a hotly contested topic, with disagreement as to whether rape in conflict should be considered “exceptional” or a continuation of everyday violence against women. This article provides a new lens through which to explore these questions by situating the feminist strategy of norm transfer within the complementarity-based system of the ICC. It uncovers a number of gaps within the ICC definition that raise questions not only about the status of the definition as a candidate for norm transfer but also about the robustness of the definition itself. The article concludes by considering the role of consent as an implicit element within the ICC definition and its operation as a defense.  相似文献   
174.
The gang rape of a young physiotherapy student on a moving bus in December of 2012, in Delhi, India, brought forward a series of countrywide protests. These protests were unique compared with prior protests in India, leading to a need to re-examine the political importance of social movements in the subcontinent. Using data from 748 newspaper reports on the demonstrations that took place from December 2012 to April 2013, this paper examines the unique characteristics of the rape protests and their implications on the birth of a new repertoire in social movements. For the first time in Indian history, women's rights and violence against women occupied the forefront of national politics, and was no longer limited to agendas of feminists and women's groups. The protests were not led by a specific interest group, but were spontaneous and horizontal in nature, with participants from various social and political backgrounds. This paper argues that with the help of technology and new social media that a new repertoire of protests emerged: a horizontal, spontaneous, mass movement across interest groups.  相似文献   
175.
通过阿垅在《纤夫》和《地方性》等作品的“地方性”书写,探讨战时诗歌写作中的地方知识资源(嘉陵江、纤夫及大木船等)对新诗的建构意义.事实上,阿垅诗歌对“纤夫”形象的挖掘,及关于“诗人个性”与“地方性格”等新诗理论术语的探讨,可视为地方知识进入新文化格局的努力尝试.  相似文献   
176.
ABSTRACT

There is a general public perception in Kenya that rapists are “sick” people who deserve to be put far away from the society. Consequently, rape perpetrators are left to be dealt with by the criminal justice system while most of the research has focused on the rape survivors without taking into consideration the need to explore and understand the motivations and sociocultural factors that could predispose men to rape. This paper examines this form of “deviant” sexuality characteristic of some men. The paper is based on findings of a study conducted in three main prisons in Kenya between January and March 2008. The study sample was drawn from the Kamiti, Naivasha, and Nyeri main prisons. Respondents were convicted rapists serving their jail terms. The findings suggest that a number of factors may predispose a man to rape. These factors could be either individual motivational factors, sociocultural factors, or a combination of both. The individual motivational factors identified included drug consumption, marital problems as an excuse for rape, inability to negotiate for consensual sex due to being shy or afraid of women, rape as a form of sexual access, psychological factors like pornographic influence and rape hallucinations, impersonal sex and power, and use of rape as a “tool” for punishment. On the other hand, the sociocultural factors identified included the view of rape as a sexual act rather than an act of violence, social attitude that the woman “invited” the rape, early childhood environment, cultural practices, peer influence, and a lack of parental advice on sexual activities.  相似文献   
177.
A role‐play procedure was used to investigate the effects of acceptance of rape supportive beliefs (RMA), sexual intimacy, and sexual arousal on behavior in sexual disagreement situations. In Experiment 1, 67 college women role‐played their responses to their date's initial and continued unwanted sexual advances after viewing either an erotic or a neutral videotape. The women were more definite in their nonverbal responses to the “continued” than to the “initial” sexual advances. Low RMA women were less definite, and high RMA women were more definite, in their nonverbal refusals of unwanted intercourse than of unwanted breast fondling. Low RMA women were more definite in their verbal refusals after viewing the neutral than the erotic videotape. In Experiment 2, 78 college men role‐played their responses to their date's first and second refusal of their sexual advances. Men were less compliant in response to the first than to the second refusal. High RMA men who viewed the neutral film were less compliant than were low RMA men. However, high RMA men who viewed the erotic film were more compliant than high RMA men who viewed the neutral film. The men who viewed the neutral film were less compliant with refusals of breast fondling than with refusals of intercourse. Additionally, men who viewed the erotic film were more compliant with refusals of genital fondling than with refusals of intercourse. Finally, sexual experience and sex‐role ideology predicted when the man would try the same advances again.  相似文献   
178.
许多西方国家在立法和司法实践中,逐渐认同了“婚内强奸”行为构成强奸罪。我国对“婚内强奸”立法规定模糊不明,理论学说众说纷纭,司法实践裁决不一。根据刑法的谦抑性理念,婚内强奸应在一定范围内有限成立强奸罪。作为现代刑法的一个基本理念,刑法的谦抑性影响着刑事立法、刑事司法的各个环节。在刑事立法层面,应从刑事实体法和程序法两方面对“婚内强奸”入罪进行限制,在刑事司法层面,应从定罪和量刑两方面对“婚内强奸”入罪进行限制。  相似文献   
179.
近年来,由于用工成本的不断上升,我国油菜种植面积停滞不前,而食用植物油自给率不断下降,因此对油菜种植意愿和提高劳动生产率的油菜生产机械化需求意愿的研究具有重要意义。通过对10个油菜主产省份737个样本的调研,从个人及家庭特征、土地资源禀赋、商品化率、油菜籽价格、是否使用相关机械等微观角度,比较分析影响农户油菜种植及油菜生产机械化需求意愿的主要因素,并描述目前油菜生产的基本现状,最后提出相应对策建议。  相似文献   
180.
美国刑事诉讼中强奸被害人的保护及其启示   总被引:1,自引:0,他引:1  
在美国,强奸被害人在诉讼中处于被歧视的处境,这主要是因为强奸的立法和司法是建立在偏见和误解之上的。为了消除偏见和误解对强奸被害人造成的歧视,美国对强奸被害人采取了特别保护,包括制定强奸盾牌条款、允许使用特殊的专家证据、由女性及受过专门培训的人员办理强奸案件等措施。从美国对强奸被害人的保护中,可以获得两点启示:一是应该对强奸被害人实行特别保护,二是应该兼顾对被告人的保护。  相似文献   
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