从市民社会到公共领域——西方现代性的自我悖反与自我救赎

市民社会是现代性确立的重要标志和现代性个体主体性原则的重要体现。但在资本主义条件下,市民社会受资本逻辑的支配,成为私人利益的战场,从而使得现代性走向了自我悖反;市民社会中公共领域的诞生揭示了现代性自我救赎的希望;公共领域追寻公共性,是国家与市民社会之间以及市民社会内部的利益个体之间通过自由沟通以形成理解、或通过商谈以达成妥协的机制或制度化渠道。公共领域可以调节国家与社会的关系,成为资本主义条件下现代性自我救赎的希望。     

《资本论》方法论与西方经济学方法论的比较

从哲学基础、西方经济学方法论的演变过程、科学抽象法与现象抽象法、资本主义生产方式的批判学说与辩护学说四个方面阐述了《资本论》方法论与西方经济学方法论的不同；又从都注重实证分析法与规范分析法的结合和在制度分析方法上也有交叉阐述了两者的共同点。     

从洋务派官僚自身素质透视洋务运动的破产

洋务派官僚奉行的中体西用理论纲领,说明他们缺乏对西方国家近代化发展规律的认识,对新式企业采取官督商办企业经营方式,说明他们并不具备兴办资本主义工商业所必需的经营管理知识,为特定企业采取借款缓息、减免税厘、提供专利特权等措施,说明他们并不具备举办资本主义工商业所必需的经济学知识。洋务运动的破产固然有诸多客观原因,但也与洋务派官僚思想观念和知识结构等方面存在着的诸多缺失密切相关。     

中国先秦时期知识观分析——基于西方知识论视野

“得到辩护的真信念”是西方哲学从纯粹的认知兴趣出发得出的关于知识的一贯定义,从这一定义出发,命题信念和客体信念根本不同.在西方知识论视域中对比考察儒家、道家和墨家述“知”的句法及其基本理论特点,我们可以得出结论:尽管先秦时期不乏纯粹的认知旨趣和句法等形式逻辑上的追求,但关于知的论述都以伦理诉求为旨归,从而缺乏西方文化传统中相应的成熟的认知理论以及形式逻辑体系.     

Age at First Marriage and Age at Death in the Lincolnshire Fenland, 1252–1478

In five Lincolnshire villages between 1252 and 1478 there is evidence that men and women married fairly late before the Black Death, and that by 1348/9 the Western European marriage pattern of late and prudential marriage was well established. Households were usually nucleated; husbands were on average eight years older than their wives before 1348/9, and five years older after 1348/9. Marriages were short: according to the best calculation shorter before 1348/9 than after, most often terminated by the death of the first husband, and were unlikely to produce more than three children. Since there were more males than females amongst children and young adults, many men remained unmarried, but since the death rate of women was very high, men lived longer.     

The choice among past trends as a basis for the prediction of future trends in old-age mortality

We explored the extent to which projections of future old-age mortality trends differ when different projection bases are used. For seven European countries, four alternative sets of annual rates of mortality change were estimated with age–period log-linear regression models, and subsequently applied to age-specific all-cause mortality rates (80+) in 1999 to predict mortality levels up to 2050. On average, up to 2050, e80 is predicted to increase further by 2.33 years among men and 4.03 years among women. Choosing a historical period of 25 instead of 50 years results in higher predicted gains in e80 for men but lower gains for women. Choosing non-smoking-related mortality instead of all-cause mortality leads to higher gains for women and mixed results for men. In all alternatives there is a strong divergence of predicted mortality levels between the countries. Future projections should be preceded by a thorough study of past trends and their determinants.     

论文艺复兴时期欧洲炼金术的阿拉伯渊源

文艺复兴时期作为一个转型时期，对欧洲的政治、经济和文化等各个方面向近代转变都起着重要作用。这个时期，欧洲文化深受阿拉伯文化的影响，在科学方面自然也不例外，炼金术即为其中之一。阿拉伯炼金术除了吸收之前文化的精华外，还在此基础上更加重视实验的过程和结果。文艺复兴时期欧洲炼金术高度重视实验的做法，对当时和后来的社会生活的许多方面产生了重要影响。     

从"中体西用"到改革开放--中国现代化历程的回顾与思考

自十九世纪中叶起,探索救国与强国之路,是摆在中国人面前的一个重大课题。本文从思想认识演化的角度,纵线条观察分析了从现代洋务运动到今天改革开放,中国人对现代化的认识过程,以期得到一些有益的历史借鉴和思想启迪。     

明末清初来粤的传教士与西学东渐

明末清初基督教第三次入华时 ,随着社会的进步 ,耶稣会士们采取的是“文化传教”策略 ,在将西方先进文化大量介绍来中国的同时 ,极力融合中西文化 ,以收事半功倍之效     

西方马克思主义对人的主体性活动的关注

西方马克思主义对历史活动中人的主体性的关注,实际上是一种非常强烈的人文关怀。它从一定程度上体现了马克思主义的精神实质,发展了马克思主义。它对我们研究、分析当代资本主义和我国社会的发展具有重要意义。