族群认同:男性客位化与女性主位化--关于当代中国族群认同的社会性别思考

像种族、阶级、阶层一样 ,族群和性别也是对人群进行社会分析的基本范畴。“时髦”的男人与“守旧”的女人作为当代中国族群认同实践中普遍存在的现象和经验 ,反映出当代族群认同中存在的性别差异以及男性客位化与女性主位化的倾向。这一现象是男女两性权力不对等的体现     

‘Our own Hurricane Katrina’: Aboriginal disadvantage and Australian national identity

Since Prime Minister Howard's declaration in 2007 that child sex abuse in Northern Territory Aboriginal communities was Australia's ‘own Hurricane Katrina’, the trope of natural disaster has been a regular feature of print and television media coverage of Indigenous affairs in Australia. The effect of this rhetorical strategy is to separate what happens to Aboriginal people from the fabric of ‘mainstream’ Australian cultural and political life; to render it alien and unconnected to the relative privilege enjoyed by other Australians. This strategy also produces peculiar temporal effects by erecting a cordon sanitaire around Australian history and the national identity that it supports. Howard's comparison of Aboriginal disadvantage with Katrina, if read alongside his politicization of the teaching of Australian history, demonstrates an unwillingness to incorporate systemic injustice toward Indigenous people within the composition of that history. This article interrogates the relationships between the manifold understandings of Aboriginal disadvantage and attempts to commemorate its violent history, as these aspects of Australian life are both integrated and refused by national identity narratives. Specifically, the paper reinterprets the trope of natural disaster as a means of comprehending Indigenous disadvantage and Australian identity by drawing on Walter Benjamin's philosophy of history. Benjamin's understanding of activism as a constructive retrieval of the past will be developed to reconnect catastrophe to history, and to enable an exploration of responsibility for that history as an integral condition of contemporary Australian identity.     

Strict versus flexible categorizations of mixedness: classifying mixed race in Singapore and New Zealand

ABSTRACT

Classifying and recording population data along racial and ethnic lines is common in many multiethnic societies. Singapore and New Zealand both use racial and ethnic categories in their population records and national censuses, although on different scales, using different methodologies and to different ends. Mixed race identities are particularly difficult to classify within traditionally singular racial categories, and each country has dealt with this in various ways. This paper explores the effects of different forms of classification on mixed racial and ethnic identities. Narratives from 40 men and women of mixed descent highlight the tangible and intangible impacts of categorization along racial lines, and the ways in which mixedness can be tied with belonging. The contrasting examples of Singapore and New Zealand illustrate the ways in which individuals of mixed heritage navigate both strict and fluid forms of classification, and how stories of identity are closely intertwined with institutional classificatory structures.     

Australian national identity: empirical research since 1998

The question of what Australian identity means has re-emerged, as globalisation and a concerted political effort to reconstruct an ‘Anglo’ identity have caused uncertainty about ‘who we are’. To explore how Australians conceptualise identity, this paper examines empirical research since Phillips’ [1998. Popular views about Australian identity: Research and analysis. Journal of Sociology, 34(3), 281–302. doi:10.1177/144078339803400305] seminal work synthesising research on Australian identity. Nearly two decades on, a civic/ethno-nationalist distinction and traditional socio-political correlates remain; but less dichotomous constructions are also being explored and more progressive values included. Key differences are found in the increased range of meanings of Australianness, as well as an apparent shift, for some, towards a cosmopolitan identity.     

以历史记忆固基大学生国家认同的实践路径探析 ——以淮海战役为例

历史记忆是共同体认定的"历史",是共同体成员对往事的共享。历史记忆是生成国家认同的重要前提。符号记忆、情节记忆、价值记忆与自然认同、强化认同、理解认同之间的对应关系,为历史记忆生成国家认同提供了内在逻辑。淮海战役是中华民族共同体重要的历史记忆,是建构国家认同的重要历史资源。以淮海战役历史记忆固基大学生国家认同遵循以下实践路径：强化思政课承载历史记忆的价值功能、通过仪式操演深化历史记忆的情感体验、发挥媒体优势营造历史记忆的社会氛围。     

跨境区域民族鼓乐舞文化的历史认同

我国西南少数民族以及东南亚许多民族的社会生活中,从古至今广泛存在着以鼓为载体而兼具各种文化功能的民族鼓文化,并且一直被各民族人民所认同。它鲜明而有力地展示了各民族历史、文化、宗教、情感,以及不同的审美认知和审美心理,同时它也是民族历史文化认同的重要载体。跨境民族区域的乡土鼓乐舞中承载着太多的人类历史,以及大量民族民间风俗内涵,不仅在民族学、民俗学、宗教学上有很强的史料性,而且在人类学、社会学、历史学、心理学、伦理学上也具较高的研究价值。     

尤今作品中的异域形象探究

华裔作家作品中的异国异族形象（或称“他者”形象）一直备受学界关注。新加坡作家尤今的作品中有大量的异族形象,透视这些形象可以看出,华裔作家历经时代变迁与环境变换,早已在其所在国的文化土壤上生根﹑成长和发展。她所代表的立场早已不是传统意义上的“故国之思”,更多的是受到其居住地的文化影响。但是作品的中华印记却随处可见,如对传统道德﹑人伦亲情的呼唤与赞美,文字间充满温馨爱意与浓郁诗情。     

女性意识的萌芽与失落——再析安娜·卡列尼娜的悲剧成因

从女性文学的角度看,<安娜·卡列尼娜>探讨了女性意识与女性角色的既对立又依存的关系.女性角色是社会习俗决定的,是附属于男性的,女性意识必须经由女性角色产生.安娜借助于伏伦斯基的爱情,重新认识了自我和周围的一切,她的女性意识开始萌发.由于男性与女性在社会上的不平等地位,安娜与伏伦斯基缺少真正的对话,使得安娜无法协调自己矛盾的双重身份被迫自杀,这造成了女性意识的失落.托尔斯泰写作的目的不是为了提高女性地位,而是寻找社会和谐稳定的方式,所以,他从"爱的宗教"出发安排主人公的悲剧命运.     

中国和平发展道路的内生性

论述了中国和平发展道路的内生属性。指出:一方面,中国和平发展之“和平”是基于中国历史文化传统与中国国家身份新定位的必然选择;另一方面,中国主要依靠自身力量和改革创新实现发展。中国和平发展战略的内生性决定了中国必将走出一条和平发展的新道路,为人类和平与发展事业增添极其重要的积极因素。     

新生代农民工的广告消费与社会认同研究

随着新媒体的发展,广告无处不在地影响着新生代农民工的符号消费选择,广告内容成为该群体获取认同标准的主要参照之一。这种符号消费现象,反映出了新生代农民工渴望获得城市认同以及区隔农村身份的心理渴求。广告是现代商品社会的必要促销工具,符号消费本身也无可厚非,但新生代农民工需要注意符号与现实的差异,以避免过度消费、迷失自我身份与意识和陷入到新的认同困境之中。