The Race and Class Privilege of Motherhood: TheNew York Times Presentations of Pregnant Drug‐Using Women1

Prior research has examined race and class bias embedded in media presentations of pregnant drug users; however, this past research is limited in identifying biases because it focuses on single substances—primarily crack cocaine. I build on this work by conducting a comparative analysis of more than 15 years worth of New York Times articles on three drugs (crack cocaine, alcohol, and tobacco) used during pregnancy. These three drugs have varying levels of deleterious effects on fetal development and infant health, as well as varying levels of use by poor and minority women. Because of this variation, I am able to assess whether media coverage of pregnant drug‐using women is proportional to the documented adverse consequences of specific drugs or, rather, whether media coverage is higher and more negative for poor and minority pregnant women regardless of the degree of adverse health consequences associated with the specific drug used. Through this analysis, I demonstrate that the prevalence and framing of news stories about pregnant drug‐using women has little to do with protecting the health of children. Rather, concern for children is a rhetorical tool used to define poor and minority women as bad mothers and blame them for contemporary changes in families.     

新时期知识女性成才心理障碍的原因剖析及对策思考

新时期知识女性成才的心理障碍 ,有着极其复杂的社会原因与女性自身的因素。本文从阐述知识女性成才心理障碍的六个方面原因着手 ,有针对性地提出相应的对策思考。     

试论莫里森对黑人女性解放之路的探索

女性主义是莫里森作品的一大主题。本文通过阐释其作品中黑人女性在种族歧视、男权主义和生活环境的三重压迫下的命运,逐步深入分析了其作品中展现的黑人女性历经苦难,不断抗争,重塑自我的女性主义思想和博爱的母性女性主义思想,从而探讨了莫里森如何执着地在作品中为黑人女性寻找出路。相对于激进抗争的女性主义思想,莫里森更衷情于与基督教博爱观相结合的母性女性主义思想,那就是要朴实自然、乐观坚强,用爱心去包容一切,与周围的人与自然和谐共处。     

姐妹情谊和妇女联盟——论艾丽斯·沃克《紫颜色》黑人妇女主义生存观

本文意在从黑人女性主义立场出发,探讨艾丽斯·沃克小说《紫颜色》中的妇女主义生存观,即黑人女性为了追求自我解放和真正的自由和幸福。     

To what extent are the indigenous women of Jharkhand,India living in disadvantageous conditions: findings from India's National Family Health Survey 1

Indigenous populations are the most marginalized and vulnerable communities in India, constituting 8.2% of India's total population, four times larger than the total population of Australia. The state of Jharkhand accounts for 27.7% of the total indigenous population of India. This paper compares the health and socio-economic and demographic indicators among indigenous and non-indigenous women in Jharkhand in terms of ‘disadvantage ratio’, by exploring the data of 1614 ever-married women (women who are currently married or who have been married at some point in their lives) from India's second National Family Health Survey (NFHS-2), conducted during 1998–99. The study revealed that the indigenous women of Jharkhand were highly disadvantaged in terms of socio-demographic, family planning, and important aspects of maternal health and nutrition compared to non-indigenous women. They were not only disadvantaged within the state in different parameters, but also across the indigenous female population of India as a whole. The findings call for urgent implementation of special health care strategies for reducing health and socio-economic/demographic disparities among the indigenous population of Jharkhand. ¹This paper was presented at the PAA Annual Meeting, Detroit, Michigan, USA during April 29–May 2. This paper is part of the thematic cluster Global Health Beyond 2015 - more papers from this cluster can be found at http://www.globalhealthaction.netView all notes     

《天义报》宗旨与刘师培、何震的妇女解放论

《天义报》从一开始就是一份无政府主义性质的报纸,不过它的特色在标榜＂女界革命＂而已。刘师培、何震夫妇对于＂女界革命＂一唱一和,他们的文章主要指出了男女性别的社会差异,探讨了男女不平等原因,提出实现男女平等的途径及最终目标,但其措施和想法显得幼稚。     

中国现代散文中的日本形象探微

中国现代散文中描述了丰富的日本形象,诸如日本的风俗宗教、自然风光、教育艺术、人物形象等等,从散文当中考察作者们笔下的日本形象,可以较客观真实地窥探中日文学的交流和相互关系,并且从日本形象这样一个远距离和广阔的视角来反观中国现代散文的发展情况。     

女子在抗日战争中的地位与作用

战争从未让女子走开,尤其是在抗日战争期间,女子在战争中扮演着不可或缺的角色.虽然,她们身份各异,社会地位各异,但是,当国难临头,大敌当前之际,她们都为国家,为民族做出了自己的贡献.     

近十年来的中国近代女子教育研究综述

随着近代女学的创办,中国才产生了真正意义上的女子教育.近代中国女子教育是近代中国社会中一个特殊而又重要的方面,本文从中国近代女子教育、教会女学及外国对中国近代女子教育的作用等方面,对近十年来发表的研究近代中国女子教育的成果进行了梳理、综述.     

妇女人权保障与和谐社会的构建

构建社会主义和谐社会与人权保障有着内在的联系.和谐社会必然建立在尊重和保障人权之上.人权得不到真正的保障,就无社会的和谐.所以,和谐社会的本质是以人为本和尊重人权;人权是属于每一个人的平等权利,女性群体面临的问题实际上是人权问题;构建社会主义和谐社会的一个重要任务,就是要通过各种措施和制度建设,保障女性群体的人权,使她们的地位由弱变强.