From Mothers of the “People's Home” to Biologically Rational Consumers

The aim of the present article is to study how women's alcohol consumption has been defined and contested in the Swedish press from 1955 to 2010 in relation to the development of Swedish society from a social democratic welfare state to a neoliberal competition state. Our material consists of articles published in the largest Swedish national and regional newspapers in 1955, 1965, 1977, 1982, 1995, 2004, and 2010. In the study, we apply Fraser's concepts of recognition and redistribution to analyse how the press contributed to the formation of cultural injustices and counter-claims through its recognition of women's drinking, and how these cultural injustices and counter-claims have conditioned the redistribution of societal resources. Our analysis shows that, during the study period, women were recognized in the Swedish press in limited and stigmatizing subject positions. These dominating representations of drinking women changed over time in an unpredictable way. As collectively shared, widely accepted cultural images, they tended to downplay the possibility of women achieving equal and just participation in cultural interaction, social activities, and healthcare services. In counter-discourses, the possibilities for women to formulate public claims in order to make surrounding structures more “enabling” of their independency, weakened during the study period.     

中国梦与大学生道德文化建设研究

中国梦是中华民族的伟大复兴之梦,与大学生道德文化具有内在关联性.中国梦是大学生道德文化建设的主要内容,为大学生道德文化建设提供方向、目标和理论支撑.同时,大学生道德文化有利于大学生群体加深对中国梦的理性认同、情感认同、理想信念认同和行为认同.面对当下部分大学生理想空虚的现象,有必要通过推进课程改革、开展社会实践活动、加强校园文化建设来加强大学生道德文化建设,以助力中国梦的实现.     

＂大学生素质拓展计划＂实施现状调查及对策——以西南交通大学为例

“大学生素质拓展计划”是由共青团中央、教育部、全国学联为深入推进高校素质教育而联合实施的一项系统工程。对西南交通大学的大学生进行问卷调查,发现大学生对“大学生素质拓展计划”的认知度较高,评价较好,但“计划”实施环节中的职业设计指导还存在不足之处。因此,应加强职业设计的指导力度,提高素质拓展项目质量．进一步完善其评价体系。同时加强对“计划”的实施指导和宣传力度,强化素质拓展认证工作和社会认同度,使“计划”更好地服务于学生的成长成才。     

香港承认与执行内地民商事判决的确定性判决条件探讨

内地法院民商事判决在香港承认与执行时多会以判决不具备确定性或终局性条件而被拒绝,旨在维护法律权威的判决确定性制度在我国法律文化中缺乏存在土壤,香港法院应当尊重内地法律文化,从内地法律制度的视角出发认识内地法院判决,实现两法域之间司法权的互相尊重与协调。     

消费者网络购买认可度影响因素分析

文章以具有网络购物行为的网民为样本,利用SPSS软件对影响网络购买认可度的相关因素进行了效度分析、信度分析和相关性检验;分析这些因素对于购物网站认可度的影响作用,并提出了提高网站购买认可度的措施。     

论民事行为主体识别

民事主体识别问题对于当事人、司法机关、行政机关都具有重要意义。只有正确识别民事行为主体,才能确保民事活动、民事审判及民事审判监督活动、行政管理及行政执法活动等安全、正确进行。识别民事行为主体的基本方法因识别的内容不同而有所区别。     

湘语的确认标准及湘乡方言的归属

湘语的确认经历了从单一标准到综合标准的发展过程。无论从共时的语音现状还是从历史的角度来看,湖南湘乡方言均应视为典型的湘方言。     

“城中村”村民个体特征与阶层认同——基于江苏省常州市小庙村的调查

利用对江苏省常州市小庙村村民的调查数据,研究村民的不同个体特征与其阶层认同之间的关系表明:村民的政治面貌、有产权住房数等因素与村民的阶层认同关系不大,村民的性别、年龄、户口类型、文化程度、从事职业、月收入水平、家庭月消费水平等变量则与村民阶层认同关系密切。男性村民主观认同的阶层地位显著高于女性村民;青年和中年村民认同的阶层地位明显高于老年和未成年村民;已有城市户口的村民,主观阶层认同显著高于农村户口村民;初中以下文化程度村民认同的阶层地位较低,随着学历的提高,村民主观阶层认同显著升高;在政府机关和事业单位工作的村民,阶层认同最高,其次是个体经营者和公司职员,工厂工人和无业者等主观认同的阶层地位较低;月收入越高的村民,主观认同的阶层地位明显高于收入低的村民;家庭消费水平越高的村民,主观阶层认同明显高于家庭消费水平较低的村民。     

侠之想像与中国知识分子的身份认同——金庸小说的社会学意义

武侠想像是对现代性焦虑作出的反应。随着现代性的发生，传统社会的解体，中国知识分子面临着严重的生存困境和身份认同危机，一部分人通过文学之侠的想像，来回应现代性和寻找身份认同。在现代性条件下，金庸武侠小说通过对侠的现代阐释和想像，使自身处于一个承上启下的过渡位置，呈现出并不寻常的意义：金庸武侠小说由对江湖世界的美化转向对江湖黑暗的批判，表现出现代知识分子社会认同的解构；由对民族大义的歌颂转向对民族主义的破除，表现出对现代政治认同的超越；由对武林义气的肯定转向否定，批判江湖文化，表现出对传统文化认同的超越。金庸的现代武侠小说最终完成了对传统社会认同(江湖世界)、国家(民族主义)、文化(武林义气)的超越和解构。金庸小说的侠之想像是现代性条件下中国知识分子以虚构的方式解决身份认同危机，追寻自我认同的一种文化形式，在更深的层次上，它是一种对抗“存在被遗忘”的拯救性力量，一种想像性的自救力量。     

Women's entrepreneurship,neoliberalism and economic justice in the postfeminist era: A discourse analysis of policy change in Sweden

Since the early 1990s, there has been investment in women's entrepreneurship policy (WEP) in Sweden, which continued until 2015. During the same period, Sweden assumed neoliberal policies that profoundly changed the position of women within the world of work and business. The goals for WEP changed as a result, from entrepreneurship as a way to create a more equal society, to the goal of unleashing women's entrepreneurial potential so they can contribute to economic growth. To better understand this shift we approach WEP as a neoliberal governmentality which offers women ‘entrepreneurial’ or ‘postfeminist’ subject positions. The analysis is inspired by political theorist Nancy Fraser who theorized the change as the displacement of socioeconomic redistribution in favour of cultural recognition, or identity politics. We use Fraser's concepts in a discourse analysis of Swedish WEP over two decades, identifying two distinct discourses and three discursive displacements. Whilst WEP initially gave precedence to a radical feminist discourse that called for women's collective action, this was replaced by a postfeminist neoliberal discourse that encouraged individual women to assume an entrepreneurial persona, start their own business, compete in the marketplace and contribute to economic growth. The result was the continued subordination of women business owners, but it also obscured or rendered structural problems/solutions, and collective feminist action, irrelevant.