“安”可否作为儒家伦理实践的判准？——从“女安则为之”谈起

针对“安”是否可以作为儒家伦理实践判准的讨论,以《论语·阳货》“三年之丧”文本为据,从“女安则为之”出发,通过文本解析、“安”的伦理分析、“安”之外的伦理考虑三个方面进行论证。研究发现,宰我和孔子在“三年之丧”的讨论中孔子提出了“女安则为之”,“安”可否作为伦理行为的标准就在于良心可否作为伦理行为的标准;良心有其主观性以及客观限制,良心所判断的行为价值与其客观价值不相符合,孔子着重伦理教育的重点在于能恰当正确地感受和表达情感,让良心所判断的行为价值能与其客观价值相符合,可见“安”可以作为儒家伦理实践的初步内在判准,但不是“最终”判准或“唯一”判准,仍须尽力合乎客观伦理道德标准,努力培养“正确良心”。     

Valuing risks of death from terrorism and natural disasters

This paper uses a random utility model to examine stated preferences for the valuation of public risks of fatalities from terrorist attacks and natural disasters. Traffic-related deaths serve as the common reference point in two series of pairwise risk-risk tradeoff choices. Even after taking into account differences in respondent risk beliefs, the nationally representative sample values the prevention of terrorism deaths almost twice as highly as preventing natural disaster deaths and at about the same level as preventing deaths from traffic accidents, which pose greater personal risk. Education, seatbelt usage, political preferences, and terrorism risk beliefs affect valuations in the expected manner.

试论汉日语类指的表现形式

指称一直是语言学界研究的基本问题之一。类指作为指称的一种,成为当今语言学、语言哲学等领域共同关注的一个重要课题。对于类指的表现形式,语言学界众说纷纭,还没有达成统一。将类指成分纳入名词性成分的一个子系统,对类指成分在现代汉语及日语中的表现形式进行了比较分析。通过分析发现,对于类指的表现,中日语言在光杆名词、“的”字结构、“这”／“那”＋普通名词和“コソマト”体系等方面既有相似,又有不同。     

楚简“虖”、“[虎口]”、“[虍壬]”的用法及其形体传承辩证

在楚简文献中,“虖”、“[虎口]”、“[虍壬]”皆既可用作实词,又可用作虚词。用作实词时,三字各不相同;用作虚词时,三字有同有异。“库”、“吝”在楚简之前的文献中即已出现,后世也有传承;而“妻”仅存现于以楚简为主的战国出土文献中。三字在与楚简同时地出现的传世文献中未见,系后世更改所致。     

A Pedagogical Model of Clinical Supervision of Adolescents as Therapeutic Caretakers for Children and Each Other

This article describes a model of supervision provided to adolescents who function as therapeutic “caretakers” with children in a unique neighborhood community mental health organization located in the South Bronx. Rooted in theories of community mental health, social support, and pedagogy, the article describes the recruitment process, training, and supervision given to the organization's adolescent “caretakers” to ensure that they will develop the attitudes and skills needed in their therapeutic interactions with children. Particular emphasis is placed on “in vivo” supervisory processes derived from the organization's pedagogical model. The model's usefulness is not limited to training adolescent therapeutic caretakers and is readily applicable to training professional or nonprofessional helpers in a variety of settings (e.g., collaborative partnerships with schools and community agencies where personnel are trained to serve directly or in an auxiliary role as therapeutic change agents).     

Limiting distributions of Kolmogorov-Lévy-type statistics under the alternative

Let X_i, 1 ≤ i ≤ n, be independent identically distributed random variables with a common distribution function F, and let G be a smooth distribution function. We derive the limit distribution of □{ρ_α(F_n, G) - _α(F, G)}, where F_n is the empirical distribution function based on X₁,…,X_n and _α is a Kolmogorov-Lévy-type metric between distribution functions. For α ≤ 0 and two distribution functions F and G the metric p_α is given by p_α(F, G) = inf {? ≤ 0: G(x - α?) - ? F(x) ≤ G(x + α?) + ? for all x ?}.     

9,14-二苯基二苯并[a,c]蒽的合成及其有关氮杂类似物的波谱与分子轨道研究

合成了新化合物9,14-二苯基二苯并[a,c]蒽,并对二苯并[a,c]蒽氮杂类似物的化学性质、波谱特征及分子轨道(HMO)进行了讨论.     

沅江话中的语缀“几”和“子”

湖南沅江话中语缀“几”和“子”的词汇意义虚化,能产性强,大多构成名词性词语,其构词情况不同于普通话词缀“儿”和“子”。相比而言,沅江话中的“几”和“子”的构词能力更强。     

“两个翅膀论”:一个似是而非的错误理论——再致范伯群先生

中国现代文学的“两个翅膀论”,支持、呼应者颇多,但实际上是一个似是而非的错误理论。为什么说它似是而非?因为两个翅膀比一个翅膀好,这就是它的“似是”,它的幌子,而它的实质则在贬损、否定“五四”新文学,为“鸳蝴派”翻案,拉中国文学向后转。其次,“两个翅膀论”故意在严肃文学、通俗文学与低俗文学之间制造混乱,故意曲解“五四”新文学一步步民族化、通俗化,雅俗共赏的历史,为低俗文学鸣锣开道。     

新试剂3,5—二溴—4—偶氮8—羟基喹啉苯基荧光酮光度法测定钨的研究

研究了在表面活性剂CTMAB存在下，试剂3，5－二溴－4－偶氮8－羟基喹啉苯基荧光酮与钨的显色反应，在0．6mol／LHCl介质中，钨与试剂形成1：2的红色三元胶束配合物，其最大吸收波长为538nm，表观摩尔吸光系数为1．38×105L·mol－1·cm-1，钨含量为0～10μg／25ml范围内符合比尔定律，拟定方法用于钢铁样品中微量钨的测定，结果满意．