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21.
章辉 《吉首大学学报(社会科学版)》2018,39(5):126
菲斯克把权力斗争理论运用于大众媒介如电视、监控摄像机、MTV等的分析,揭示这些视觉媒介中的权威意识形态的宰制性,发掘后现代状况下大众阅读的抵抗性权力。菲斯克分析了资本主义民主体制下的社会矛盾的新形态,为西方社会的变革寻找革命主体,其视觉文化理论具有重要的政治实践意义。 相似文献
22.
Richard Maxwell 《Cultural Studies》2013,27(2):218-236
23.
Henry A. Giroux 《Cultural Studies》2013,27(2):108-140
Most commentary on the Edward Snowden affair and other recent accounts of government spying leaked in the media has focused on individual privacy concerns, while overlooking how contemporary neoliberal modernity has created a social order in which new surveillance technologies grant the state a degree of power unthinkable to past generations – exceeding in reach and complexity even the totalitarian state imagined in Orwell's dystopian account, 1984. Any critical analysis of the modern surveillance state must move beyond documenting abuses of state power to address how government repression has been allowed to proceed unchecked, and even to flourish, through its support of an antidemocratic public pedagogy produced and circulated via a depoliticizing machinery of fear and consumption. In the USA, repression works through the homogenizing forces of the market as well as a corresponding loss of public memory and political identity to encourage the widespread embrace of an authoritarian surveillance culture. The state and corporate cultural apparatuses now collude to socialize everyone into a surveillance regime, even as personal information is willingly given over to social media and other corporate-based sites as people move across multiple screens and digital apparatuses. It is no longer possible to address the violations committed by the surveillance state without also analysing this broader regime of security and commodification. The authoritarian nature of the corporate–state surveillance apparatus in the USA can only be fully understood when its ubiquitous tentacles are connected to wider cultures of entertainment, commerce and punishment, and the increasing labelling of democratic dissent as an act of terrorism. If democracy is to have a future in America, then it is imperative to organize social movements capable of recovering public memory and reclaiming dissent as essential features of responsible citizenship. 相似文献
24.
Riva H. Tukachinsky 《Feminist Media Studies》2013,13(2):181-196
This paper examines the reception and interpretation of romantic narratives among fifteen Israeli heterosexual women viewers of the TV series Sex and the City. Based upon the dialogue carried out by the participants in two discussion groups and individual interviews, I map the different strategies employed by the viewers in interpreting the show, as situated within their worldviews concerning issues such as romance and romantic relationships, power relations, and social gender roles. 相似文献
25.
Julia M. Hildebrand 《Mobilities》2020,15(1):25-38
ABSTRACTThe figure of the civilian camera drone remains ambiguous and contested. Its promises and perils shape contemporary imaginaries of future mobilities and visualities. Donny the Drone by Mackenzie Sheppard is one example of a fictional short film that creatively engages with such ambivalent scenarios in the story about a sentient quadcopter. In this article, I explore this techno-futurist narrative in how it serves as a heuristic for a mobile utopia. Themes of mobility and aerial commons, visuality and cosmopolitanism, relationality and affective subjectivity, along with domination and political mobilization emerge from the utopian thought experiment about a camera drone becoming human. Ultimately, I show how the evolving figure of the civilian drone serves as an experimental platform and utopian method towards elevated visions for an imaginative reconstitution of society. 相似文献
26.
27.
陆敏 《华北电力大学学报(社会科学版)》2009,(6):51-59,68
我国现行的非监禁刑罚制度亟待完善。一方面,在管制刑中可引入社区监管的内容;缓刑的形式町更丰富,放宽其适用条件,扩大其适用后果,以促进其在司法实践中的广泛适用;通过假释观念的转变、适用条件的放宽、假释权的重新配置以及假释程序的完善等措施的同步推进,充分发挥假释在实现刑罚目的上的特殊功用。另一方面,还可增新的非监禁刑罚制度,如社区劳动等。 相似文献
28.
Yael Berda 《Sociological Forum》2013,28(3):627-630
We tend to associate practices of population surveillance with Western modernity and the intensification of security routines with the last decade defined by the “Global War on Terror.” I suggest, however, that proliferation of methods to monitor and control populations are legacies of the practices that were developed in the colonies to manage civilian populations. Here, I outline those institutional colonial legacies. 相似文献
29.
This essay examines the policing of sexual bodies via interactive online technologies. We draw from scholarly discourses regarding surveillance, queer theory, and affect to construct what we call interpersonal panopticism. Interpersonal panopticism serves as a theoretical account of the fluid nature of watching and being watched in relationships, especially in consideration of how intimate relationships and sexualities are surveilled and controlled in a digital era. To articulate the utility and potentials of this theoretical approach, we offer five cultural propositions that serve as a basis for interpersonal panopticism. Collectively these propositions illustrate the utility and potentials of unpacking the interplay of surveillance, heteronormativity, and affect through an interpersonal panoptic lens. 相似文献
30.
冯露 《辽宁大学学报(哲学社会科学版)》2008,36(2):58-63
媒体对企业问题的报道稍有偏颇,就会产生舆论暴力,轻则影响商誉,重则关乎存亡.文章提出"媒体舆论暴力"概念并分析其成因及影响.探讨如何把握企业问题的报道尺度,做到舆论监督既反映问题,又不激化矛盾,有效促进问题的合理解决.倡议新闻媒体坚持"惩恶扬善"的基本原则立场,本着对企业关心、爱护和对读者负责的态度,客观判断和分析正在发生的企业问题,在行使舆论监督、批评权利的同时,帮助企业尽快实现快速有序地发展. 相似文献