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41.
Social work enters the twenty-first century in very different circumstances to those which have prevailed through the major period of its development. We are now in an era that has been characterised as that of 'post-welfarism'. Using recent theories that focus on the ideological and structural aspects of the social changes within which contemporary social work is developing, this article examines the impact and implications of such changes for social work education. Some conclusions are drawn for a critical approach to thinking about the content and process of professional education.  相似文献   
42.
《孙子兵法》的哲学思想与美伊战争   总被引:1,自引:0,他引:1  
孙子是我国春秋末期三大思想家之一。其所著的《孙子兵法》 ,因为包含了丰富的军事学内容和精辟的哲学思想而影响深远。从《孙子兵法》与美伊战争的相关联系出发 ,运用《孙子兵法》中孙子哲学思想 ,可以分析出《孙子兵法》对美伊战争中交战双方的作用和影响  相似文献   
43.
李亚林 《宿州学院学报》2007,22(2):129-130,90
新形势下高校学生思想政治教育诸方面发生了深刻变化,学生思想政治工作面临新的挑战。为迎接挑战,一方面,学校领导层应提高认识,建立和健全辅导员队伍建设的长效机制,另一方面,辅导员应加强自身素质,提高工作能力和水平,有效地开展学生思想政治教育工作。  相似文献   
44.
本文根据有关文献对《诗经》的论述 ,并参考其他古典文献 ,对高亨的《诗经今注》进行了分析。在肯定该书的前提下 ,认为它有几点不足 :没有与民俗学研究相结合 ;脱离诗歌形象 ,刻意求新 ;改旧说中的“比”“兴”为“赋” ;使用通假主观随意性强。此外 ,该书还有贴阶级标签 ,附会政治内容的倾向。  相似文献   
45.
Too often the history of information and communication technologies (ICTs) is wrenched out of the history of technology and presented as something altogether separate and therefore different, rendering previous analyses irrelevant. However, there are sufficient analytical tools to hand without the continual invention of new paradigms to understand the current stage of technological advance. To support this contention, in this article, the continuing relevance of Lewis Mumford is explored. Mumford's discussion of the megalopolis and the emergence of the invisible city as its most developed state make a direct link with the networked information society, establishing a link between the information society and Mumford'sanalysis of the previous history of technology.At the centre of Mumford'sdiscussion of this history is the dialectic interaction of authoritarian and democratic technics. Mumford's notion of technics stresses that technologies can not be divided from the social relations in which they appear. In the information society,this dialectical pair map onto the twin dynamics of enclosure and disclosure. The former dynamic represents the control of information through commodification and marketization, the latter the recognition of the empowering and emancipatory qualities of ICTs. Up until now,discussions of the information society have regarded only one or other dynamic as normal, whereas utilizing Mumford'sinsight, the contradictory character of the information society can be theorized without rendering the second dynamic abnormal. Thus, the article concludes that recourse to Mumford's ideas, to re-embed ICTs in the history of technology, allows a more nuanced and fruitful treatment of current developments in information society.  相似文献   
46.
指出福克纳的《喧哗与骚动》采用了多角度的叙述方法、神化模式、意识流等多种写法来描写日益没落的康普生家族,从班吉的叙述角度深入探讨班吉意识流中的凯蒂形象和班吉与凯蒂之间姐弟之情背后所隐含的深刻意义。  相似文献   
47.
认为道德回报的理论依据是道德权利与义务的统一 ,“德福一致”是人们的内心愿望 ,也是社会公正伦理秩序的基本要求 ;道德活动主体动机的超功利性与道德社会回报的功利性并不矛盾 ,不能以功利性否认道德回报的意义和价值 ;道德回报与道德境界有关 ,多层次的道德境界包含着对利益的不同追求 ;道德的行为不仅是美的、高尚的 ,而且是有用的 ,可以给道德主体带来实实在在的利益。不能简单否认“以德谋利”的道德价值和意义。  相似文献   
48.
This paper examines contacts that Swedish physically abused children have with the Department of Social Services (DSS) 4 years after a physical abuse incident has been reported to the police. The children’s files have been investigated in an effort to evaluate which child and parent characteristics led DSS to make interventions for the 69 children still in need of assistance, 4 years after the original abuse incident. Intervention by the DSS prior to the reported abuse incident increased the odds 18 times that a child would still receive interventions 4 years after the incident, and the presence of a mentally ill mother increased the odds 11 times.  相似文献   
49.
爱伦·坡的短篇小说《陷坑与钟摆》全篇贯穿了大量的意识流描写,生动地表现出死亡 的恐怖,但应用格雷玛斯的理论对其进行的分析发现了更深层的隐含意义,即个人在强大的反动势力面前力量何其微薄,只有凝聚了无数个人努力的进步力量才能彻底战胜反动势力。  相似文献   
50.
Since the mid-1980s and especially after the early 1990s, women's organizations have increased exponentially throughout Africa as have the arenas in which women have been able to assert their varied concerns. Women are organizing locally and nationally and are networking across the continent on an unprecedented scale. They have in many countries been aggressively using the media to demand their rights in a way not evident in the early 1980s. In some countries they are taking their claims to land, inheritance and associational autonomy to court in ways not seen in the past. Women are challenging laws and constitutions that do not uphold gender equality. In addition, they are increasingly moving into government, legislative, party, NGO and other leadership positions previously the nearly exclusive domain of men. In these and other ways women have taken advantage of the new political openings that occurred in the 1990s, even if the openings were limited and precarious. This second generation of activism is markedly different from the earlier post-independence generation of women's mobilization. The reasons for these shifts are varied: the rise of multi-partyism and demise of military rule; the growing influence of the international women's movement; shifting donor strategies; the expansion of the use of the cell phone and the Internet in the late 1990s; coupled with a significant increase in secondary and university educated women. The article explores the major changes in women's mobilization in Africa by contrasting the current women's movements with those that emerged after independence.  相似文献   
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