新生代农民工的精神文化培养

随着80、90后新生代农民工数量的增加,加强对其精神文化需求的研究越来越具有深刻的现实意义。新生代农民工是一个新兴的群体,是构建"和谐社会"伟大战略的重要推动者。他们一方面追求精神文化生活,但另一方面又在理想和现实的碰撞中挣扎。对新生代农民工群体特征进行描述,分析其精神文化缺失的原因,并针对原因提出了相应建议:完善法律制度,保障新生代农民工劳动权益;加强政府引导,完善公共文化设施建设;企业主动关心,提升新生代农民工的归属感;关注农村基层,营造农村精神文化新风。     

平实的深刻:论朱自清的《新诗杂话》

《新诗杂话》是朱自清先生研究中国现代新诗的一部著作。朱先生在这部诗学著作中,坚守诗歌文本的分析,坚持对诗歌意义进进缜密详实的“解读”,并认为这是新诗研究的基础。论及范围宽泛,富于创见性,是这部著作的显著特点。以“解诗”为出发点,《新诗杂话》探讨了诗与感觉、诗与哲理、诗与幽默、抗战与诗、诗与建国、诗的形式、歌谣与译诗、新诗的进步性、新诗的发展趋势等诸多关系,平实而深刻,精确而简洁,“将深化为浅”是《新诗杂话》最富于生机与活力的语言叙述原则。     

新一代信息技术驱动的产品适应性创新机制

现有产品创新研究多从用户、产品以及技术单一视角出发,然而,进入数字经济时代,在新一代信息技术驱动下,产品以用户、企业、环境多维互动的方式进行创新,呈现出特有的适应性创新特征。本文采取多案例研究方法,探讨在新一代信息技术驱动下产品适应性创新的特征和实现机制。研究发现:产品适应创新具有高频互动、即时反馈、快速适应性和用户主导创新四个显著特征,形成用户、企业、产品多方互动的适应性创新实现机制。与此同时,通过案例论证以产品、场景、用户为核心特征的产品适应创新实现机制的存在性,指出其本质是深入挖掘用户需求并实现用户需求的快速匹配。     

我国生物质发电行业存在的问题及对策

<可再生能源法>颁布实施后,我国生物质发电行业在快速发展的同时也存在着不容忽视的问题,如成本、行政监管、财税融资及电价补贴等.国家有必要尽快建立健全相关配套政策与立法,包括:可再生能源的税收优惠政策;财政贴息优惠贷款办法;进一步完善可再生能源管理体制;制订推动相关配套产业;加强宣传教育.     

柏拉图与亚里士多德生成论之比较

柏拉图在《蒂迈欧》和“未成文学说”中所讨论的生成理论与亚里士多德的生成论有很大的相关性,甚至可以说后者是在与前者的对话中形成的。无论是三本原的生成模式学说,火、气、水、土四元素相互生成学说,还是由四元素生成同质体的理论,甚至个别事物的生成理论,亚里士多德都从老师那里获取了理论资源。本文即从这几个方面进行对比论证,表明亚里士多德继承和发展了柏拉图的生成理论。本文还就柏拉图的“接受者”与亚里士多德的最初质料和终极质料的关系进行了进一步的澄清。     

Deconvolution methods for non-parametric inference in two-level mixed models

Summary.  We develop a general non-parametric approach to the analysis of clustered data via random effects. Assuming only that the link function is known, the regression functions and the distributions of both cluster means and observation errors are treated non-parametrically. Our argument proceeds by viewing the observation error at the cluster mean level as though it were a measurement error in an errors-in-variables problem, and using a deconvolution argument to access the distribution of the cluster mean. A Fourier deconvolution approach could be used if the distribution of the error-in-variables were known. In practice it is unknown, of course, but it can be estimated from repeated measurements, and in this way deconvolution can be achieved in an approximate sense. This argument might be interpreted as implying that large numbers of replicates are necessary for each cluster mean distribution, but that is not so; we avoid this requirement by incorporating statistical smoothing over values of nearby explanatory variables. Empirical rules are developed for the choice of smoothing parameter. Numerical simulations, and an application to real data, demonstrate small sample performance for this package of methodology. We also develop theory establishing statistical consistency.     

种次号作为书次号时辅助区分号的设置与应用

本文论述在以种次号作为书次号时如何合理使用辅助区分号,使得馆藏排架更加科学合理,方便读者利用。     

自然环境与人类审美心理的发生

原始人类的审美心理潜伏于高等动物人猿的种族遗传,发端于人类时空观念的形成和对自然美的感受认识,表现于第一件艺术作品（石器）的创制,发展于自然崇拜、图腾崇拜、宗教巫术、神话传说、文学艺术。自然环境与人类审美心理的发生具有极为密切的关系。原始人类时空观念的形成和对自然形式美的感受体验是人类审美心理发生的契机。     

论第三代中央领导集体对改革开放的历史性贡献

党的第三代中央领导集体在30年改革开放历史进程中的最主要历史性贡献：一是确立了邓小平理论在全党全国的指导地位;二是实现了科学社会主义与中国新的实际的结合;三是推进了党的建设新的伟大工程;四是创立了“三个代表”重要思想,把马克思主义中国化的伟大事业向前推进了一大步。     

Shame and pride in second-generation German identity in Melbourne,Australia: emotions and white ethnicity

As members of an established, well-integrated, white ethnic group, second-generation Germans are largely invisible in Australian society. Given this, they are easily presumed a group for whom Gans’ notion of ‘symbolic ethnicity’ might apply. However, based on interviews with adult children of German immigrants in Melbourne, Australia, this article suggests an alternative interpretation using recent literature on the role of emotions for identity. In the interviews with adult children of German immigrants in Melbourne, Australia, the notions of shame and pride in relation to ethnic identity were clearly evident. Shame often emerged in interaction with other people in Australia, and particularly in relation to Nazism and the Second World War. However, most respondents felt equally proud of their German heritage, particularly later in life. These findings suggest that ethnic identity for these second-generation Germans is a deeper, embodied experience that is similar to what Bourdieu terms habitus.