多元文化时代美术教育探索

文化多元化是当前世界发展的时代特征,多元文化对传统美术教育产生了巨大冲击。文章通过对多元文化时代特点的分析,阐述了当前世界多元文化背景下的美术教育现状及最新理念。在此基础上对中国多元文化的自身特点进行分析总结,对美术教育如何适应多元文化的时代发展提出了新的理念及建设性的发展建议。     

沃尔玛中国市场商业诚信危机现象反思

近年来,沃尔玛在中国市场频频发生商业诚信危机,作为世界零售企业第一的沃尔玛出现这种现象,值得深思。本文通过统计沃尔玛进入中国市场以来所发生的产生较大影响的负面事件,并结合相关学者的研究成果对沃尔玛中国商业诚信危机现象进行了深入的分析与总结,从过度追求低成本、本土化与企业文化冲突、监管缺失及消费市场成熟度不够等方面分析了沃尔玛在中国市场频频出现商业诚信危机的深层次原因,并在最后针对这种现象从企业内部及外部提出了一些对策建议。     

中国资源型产业结构调整与升级研究述评

长期以来我国中西部地区凭借资源禀赋优势大力发展资源型产业,推动了地区和国家经济的工业化进程,目前已经形成以资源型产业为主导的区域性经济结构体系。然而,资源型产业的快速发展和扩张也产生了强烈的经济结构和行为方式的低级化趋势,以及日益加深的路径依赖,为这些省区经济社会发展带来了诸多问题和障碍。为此,诸多学者和专业研究者对资源型产业结构调整与升级的相关理论和实践进行了多方面的研究和实践,本文以这些研究为基础,通过借鉴国际经验,结合我国资源型产业结构调整与升级的实际问题,对我国今后实现资源型产业结构与升级进行评述并提出需进一步研究的问题。     

比较法视野下多层次争议解决条款的强制性

决定多层次争议解决条款初始层次的约定强制性问题的管辖权属于多层次争议解决条款最终层次所指向的争议解决机构。多层次争议解决条款初始层次的强制性取决于当事人约定的明确性。未能履行多层次争议解决条款中初始层次约定而产生的违约问题应当被识别为程序问题,守约方当事人据此应当获得程序法而非实体法上的救济。在初始层次约定尚未履行时,法院或仲裁庭应当暂停而非停止已经开始的诉讼或仲裁程序。     

西部民族地区反贫困法律制度构建

反贫困法律制度的建立与完善契合了经济法的社会整体利益,凸显了经济法社会责任本位的实质内容,亦为构建和谐社会的基石。我国反贫困的嬗变历程表明贫困地区正在缩小范围,然而西部民族地区反贫困形势仍然严峻,反贫困法律制度严重欠缺,需构建科学合理的反贫困法律制度体系,确保西部民族地区反贫困工作的顺畅运行。     

简论乾嘉时期有关伊犁将军的几个特点

本文从特别的选任规定、严格的考核与严厉的惩处、频繁的调遣与定期入觐以及将军的"总统"权限和丰厚的养廉银等几个方面揭示了乾嘉两朝有关伊犁将军选任及其相关制度的特点。     

“中国-东盟文化共生与包容性发展研讨会”综述

第六届"中国-东盟教育交流周"之"中国-东盟文化共生与包容性发展研讨会"在贵阳举行,来自东盟八国及韩国、中国的七十余位学者,从中国-东盟文化共生与包容性发展的内涵、面临的问题、未来展望等几大方面,进行了广泛而深入的探讨。     

Using photography to understand change and continuity in the history of residential care for older people

The Last Refuge by Peter Townsend is a seminal study of residential care for older people. The fieldwork was carried out in the late 1950s and the data are now deposited in the National Social Policy and Social Change Archive at the University of Essex. We have undertaken research, funded by the ESRC, which has revisited Townsend's work and some of the homes he studied in order to conduct an overtime comparison. In this paper we focus on Townsend's use of photography and our subsequent use of photography in our revisiting study. We argue that although Townsend did not analyse his photographs, they were significant data for use in his arguments critiquing residential care. They were, however, the product of a different socio‐historical context to our own and as such posed considerable practical and ethical challenges for us when attempting to use this aspect of his methodology for an overtime comparison. We argue that despite the resulting constraints, photography was an important part of our methodology, enabling comparisons and illuminating historical patterns in residential care for older people.     

中国老年人自评健康影响因素分析

利用2008/2009年全国老年人口健康状况调查截面数据以及2002—2008/2009年纵向数据,应用有序Logit模型以及固定效果模型方法,分析中国老年人自评健康状况及其影响因素。研究发现,我国老年人的社会人口学特征、经济状况、健康状况、社会参与、生活满意度等因素与其自评健康显著相关,截面数据定序Logit模型和纵向数据固定效果模型均通过统计学显著性检验,而社会参与、生活满意度对自评健康的有益影响在两个模型中是一致的。     

Distinctive alcohol cultural practices amongst Niuean men living in Auckland,New Zealand

Abstract

The aim of this paper is to describe some of the distinctive cultural practices evident in Niuean men's drinking behaviours. The paper is also intended to illustrate that alcohol is an integral aspect of the Niuean culture and part of the system of cultural exchange. Alcohol has become an integral component of Niuean cultural rituals to the extent that celebrations and festivals are thought to be incomplete if alcohol is not present. Alcohol is used as a tool for expressing cultural values such as fakaalofa (gifting), generosity, respect, status and host obligations. Finally, alcohol is used as a symbol of ‘being Niuean’ and being a ‘real’ Niuean man. This paper will describe how practices specific to Niuean men such as drinking the ‘Niuean way’ and kalaga are symbols that help to reinforce men's cultural identity, enhancing their feeling of communal identity. It is important to emphasize that it is difficult to divorce the ‘cultural’ components of Niuean men's drinking styles from their drinking and behaviour more generally. Culture shapes people's values and behaviours. Although this paper points to some of the specific and distinctively ‘cultural’ aspects of Niuean drinking, we must recognize that all of the participants’ drinking behaviours and attitudes are likely to have been shaped by their cultural and social context. Furthermore, this paper provides only a brief snapshot of how culture and alcohol are intertwined for Niuean men. Educational programmes and host responsibility guidelines need to be culturally appropriate to suit the needs of the Niuean community. Further work is needed to elucidate this complex topic.