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71.
约瑟夫·奥尼尔的《地之国》被认为是近年来最出色的表现"9.11事件"后美国的作品之一,但字里行间表现出的后殖民主义特征才是其最引人瞩目之处。小说以回忆录的方式记叙了两个不同肤色、不同阶层的男人在美国的境遇和友谊。本文试图从后殖民主义理论出发,从移民的美国梦想、身份建构和文化认同几个方面阐释作品的深刻内涵,探索众多移民在西方文化中心论依旧盛行的今天,在全球化的时代获得物质和精神双重满足的途径。 相似文献
72.
Dustin Bradley Goltz 《Journal of homosexuality》2014,61(11):1503-1528
This essay analyzes the writings from a gay male intergenerational project, wherein the process of generating creative prose, poetry, and fiction are used to explore differing understandings of age, aging, and future across gay male cohorts in Chicago. The project suggests one’s age strongly informs one’s perception of power dynamics and one’s perceived access to power. Specifically, youthist logics and lingering cultural myths surrounding the aging gay male shape and constrain intergenerational relations. Furthermore, the study marks and theorizes an emergent generational divide in the conceptualization and articulation of “gay identity” as well as how this identity is understood in relation to “the gay community.” The essay concludes by examining the implications and potential of this research to expand models and logics for meaningful gay male intergenerational exchange, or a queered form of generativity. 相似文献
73.
This article is based on a grounded theory analysis of interviews with transgender-identified people from different regions of the United States. Participants held a variety of gender identities under the transgender rubric (e.g., crossdresser, transman, transwoman, butch lesbian). Interviews explored the participants’ experiences in arriving at their gender identity. This article presents three clusters of findings related to the common processes of transgender identity development. This process was made possible by accessibility of transgender narratives that injected hope into what was a childhood replete with criticism and scrutiny. Ultimately, participants came to their identities through balancing a desire for authenticity with demands of necessity—meaning that they weighed their internal gender experience with considerations about their available resources, coping skills, and the consequences of gender transitions. The implications of these findings are considered in terms of their contribution to gender theory, research, and clinical support for transgender clients. 相似文献
74.
Ngamjahao Kipgen 《Asian Ethnicity》2017,18(4):505-521
This paper examines the Mapithel dam in Northeastern state of Manipur in India as a site of contestation between the state-led development agenda and the affected tribal people. Based on discursive field experiences, the paper reflects upon the competing values in relation to land use and ownership systems and raises a question – as to whether in the name of development, is the government eroding tribal people’s right over their land and resources? The Mapithel dam issue not only invites serious deliberations beyond dam construction and its social and ecological ramifications but also contemplates on the various dynamics in and through cultural identity, politics, and natural resources. The paper addresses some key aspects of the very political closure approach which emphasizes state’s hegemony through forceful intrusion into the life, livelihood, and ‘lebenswelt’ of tribal people and infringement of their traditional rights. 相似文献
75.
Paul Johnson 《The Sociological review》2014,62(3):547-564
This article offers a sociological analysis of the jurisprudence of the European Court of Human Rights (ECtHR). Adopting a sociological jurisprudence approach, the article aims to demonstrate the unique and valuable contribution that sociology can make to understanding key aspects of international human rights law. Whilst the article seeks to develop an agenda for critical sociological research on human rights law, it also aims to persuade those charged with the supervision of human rights of the value of sociological analysis. To achieve this, the article focuses on three separate but inter‐related aspects of ECtHR jurisprudence: first, it considers the ECtHR's approach to consensus in its adjudication of human rights complaints; second, it examines the social control implications of the ECtHR's decisions and judgments; and third, it assesses how conceptualizations of social identity are often foundational to the ECtHR's reasoning. 相似文献
76.
李玮 《石河子大学学报(哲学社会科学版)》2014,(2):96-101
由于政治环境、文艺政策等多方面的影响,新中国成立后的革命文学创作大多趋于模式化、程式化。时代环境无法改变,革命文学作家们也就无法完全摆脱主流意识的影响,但是广西当代少数民族革命文学作家苗延秀、包玉堂将自身的生命意识融入革命文学创作之中,在一定程度上使其作品呈现出有别于主流话语的独特抒写空间。他们在原生态的浪漫抒写、女性个体表现、民族民间化等方面对革命文学做出了特殊贡献。 相似文献
77.
Dominika Baran 《Journal of Sociolinguistics》2014,18(1):32-59
This article examines variation in the use of two Taiwan Mandarin features, de‐retroflection of sibilant fricatives [?] → [s], and labial glide deletion [w?] → [?], in the speech of Taipei County high school students. The features become resources for the negotiation of identity positions within the highly structured school institution. I discuss the correlations between the use of Taiwan Mandarin and two social factors: membership in the small culture (Holliday 1999 ) of a particular bānjí or class, and individual aspirations. Holliday's concept of small cultures is proposed as a variant of the Community of Practice. I refer to Bucholtz and Hall's ( 2004 ) tactics of intersubjectivity framework as a possible tool for explaining variation at the school. I argue that the two Taiwan Mandarin features are invoked to perform different social goals, which is possible because they are imbued with related but significantly different sociocultural meanings (Brubaker 2012 ; Baran 2007 ). 相似文献
78.
《China Journal of Social Work》2013,6(1):35-49
This article attempts to articulate and re-validate the unique social contributions of marginalized and working women to their communities and to society-at-large, contributions which tend to be obscured if not forgotten, given the global dynamics of exclusion as they are at work in the capitalist society of Hong Kong. It looks at how a group of disenfranchised women workers renegotiate their identity, reclaim their dignity and regenerate social power through a community arts project ‘Quilting the Power and Identity’; that is, how through these creative but powerful actions, their transformation from a transient state of imposed victimhood into active agency could be made possible. 相似文献
79.
The following personal reflections are in honour of Michael and all that he contributed to our lives. And, we honour Brigitte a key member of the group who died in 2006. Mem, Sue and Veronica, December 2008. 相似文献
80.
裴恒涛 《洛阳理工学院学报(社会科学版)》2011,(6):10-17
出土的唐代墓志中出现了较多的归葬现象:从唐帝国的边缘地区归葬于国家的中心长安、洛阳。唐代国家观念中的天下观与家国观,蕴含着地域观念和家族观念:地域上是对天下中心的王朝核心区的归属与认同,家族上以忠孝方式表达对家国的忠诚。这为分析唐代的国家认同提供了理路。迁葬或归葬这种耗资巨大的行为仪式即唐代士大夫阶层朴素的国家认同的表达方式。分析唐人的国家认同与唐代社会的互动,有助于吸取历史养分,理解影响国家认同的因素,促进现代的国家认同。 相似文献