面具的诱惑——从后现代主义视角解读韩国电影《时间》

韩国故事影片<时间>是导演金基德精心谱写的一曲潘多拉式的时代悲歌.该片呈现了整容手术对现代社会的致命吸引力和毁灭性打击的两难境地.作为整部影片中最主要的隐喻,整容手术被置于一种后现代式的审视和沉思之中.片中人物的精心刻画,故事情节和艺术手法的异乎寻常无一不透露出后现代主义倾向.     

论跨界民族的社会认同

文章从国际政治的视角探讨了跨界民族的社会认同问题,指出跨界民族的社会认同的主要情形如和(和谐)而不同、由合(融合)而同、因同而合(融合)与不和(和谐)不同产生的条件与影响,认为跨界民族问题的解决,首先要促使跨界民族实现本土化的转型,实现"适应-认同一融合",并在此基础上形成和谐的族群关系.     

Ethnic Community and Ethnic Boundaries in a “Sauce‐Scented Neighborhood”1

This article investigates the problem of ethnic boundary making in a changing context. Our case is Boston’s North End, a historically Italian neighborhood undergoing changes to its social and physical environment, making the ethnic definition of neighborhood identity and belonging more difficult though not less salient. Consequently, participants in the workings of the neighborhood—residents, business owners, politicians—face challenges of both boundary placement (who is Italian and who is not?), as well as cultural content (what does it mean to be “Italian”?). Rather than viewing Italian ethnicity as simply weakening over time, we argue that the North End shows ethnicity is in a stage of category divergence, where the still‐dominant ethnic identity is juxtaposed not against another ethnic out‐group, but at various times against boundaries of class and race, commercial and community values, even city political boundaries. Drawing on ethnographic research and in‐depth interviews, we describe three group identity frames that illustrate these processes and reveal how Italian ethnicity continues to animate discourse and action in the neighborhood.     

Cape York Peninsula,Australia: A frontier region undergoing a multifunctional transition with indigenous engagement

Within Australia’s tropical savanna zone, the northernmost frontier regions have experienced the swiftest transition towards multifunctional occupance, as a formerly flimsy productivist mode is readily displaced by more complex modes, with greater prominence given to consumption, protection and Indigenous values. Of these frontier regions, Cape York Peninsula has become the focus for increasingly entrenched, complex contests about regional futures, with the transition towards complex multifunctionality demonstrated in the 1970, 1990 and 2010 tenure maps. Transition dynamics are explored in tables summarising functional trajectories at these benchmark years, also with an examination of non-Indigenous and Indigenous driving forces, actors, agendas, power relations and decision processes. In this increasingly contested arena, currently the pivotal divide is between traditionalist/localist against modernist/reformist/regionalist visions of Indigenous futures, with this divide influencing the agendas and strategies of other major participants, notably conservationists and state and federal governments. The most probable functional trajectory towards 2030 can be identified, based on the partial resolution of the current flux in land tenures, property rights, power relations and economic prospects. The peninsula yields further evidence on the links between multifunctional dynamics, contestability and shifting place identities.     

Organizing Identities: Immigrant New Yorkers Negotiating Latinidad1

Across the United States, immigrants’ rights protests, marches, and demonstrations captured the attention of the public and of lawmakers in the spring of 2006. Much of the rhetoric that emerged from these mobilizations included an assertion of Latino/a immigrant identity. Based on ethnographic fieldwork and interviews conducted in New York City in 2006 and 2007, this article argues that, confronted with a strong and clear organizational discourse of pan‐ethnic Latino/a unity, Latin American immigrants articulated a variety of identities. I found no clear link between self‐identification as Latino/a and participation in political mobilizations for immigration reform; this is in contrast to previous studies of Latino/a political activity. Examining the interactions, perspectives, and practices of Latin American immigrants involved with one community‐based organization, this study attempts to address the lack of micro‐level studies of immigrants’ everyday lives.     

Positioning,strategizing, and charming: how students with autism construct identities in relation to disability

Contrary to views that young people with the label of autism are incapable of engaging in collective cultural practice, this article examines how they construct identities through social interactions to belong, compete, and participate. In a multi-sited ethnography of high school students with disabilities, we focused on two students as they move across contexts of school, debate team, and home. Over two years of interviews and participant observation, these students demonstrated nuanced efforts to distance themselves from the ‘autistic’ label. These acts of positioning illuminated how they negotiate identities with the knowledge their interactions shape how people perceive their participation in different contexts. By following them across informal and formal environments, we could see how they transition across multiple social worlds and appreciate the combined power these contexts have on youth identity.     

Validating difference and counting the cost of exclusion in the lives of people who identify as on the autistic spectrum

This current issues piece will explore how autobiographies written by people with autism can help identify sensory processing differences that might be viewed as possible attributes in an enabling society, but for which ableist perceptions are often negative. In concrete terms, these constructions may be preventing people from entering employment and making an economic contribution. The first autobiography written by someone who identified as being on the autism spectrum was by David Eastham in 1985. Since then, over 50 such books have been published. The emergence of such autobiographies challenges assumptions about what it is to be on the autism spectrum. It was often assumed people with autism were incapable of such social communication, as autobiographies assume abilities such as self-awareness, imagination and the ability and desire to communicate. These were all traits that were thought to be absent in someone diagnosed with autism. Consequently, the presence of these autobiographies destabilises and questions the dichotomy that was set up between what constitutes ‘normal’ and ‘abnormal’ behaviour.     

论多民族国家中的民族认同与国家认同

如何看待民族认同与国家认同的关系,逐渐成为族际政治研究中的一个焦点话题。文章从个体认同的多重性、民族认同问题产生的根源两个角度,论证了在冲突视角下,将民族认同与国家认同视为矛盾和对立事物的理论观点的不科学性和误导性。科学地认识二者之间的关系,需要一种和谐视角。这种视角认为,民族认同与国家认同存在价值共识和功能上的相互依赖关系,在社会实践中可以和谐共存;二者统一的路径是构建能够有效整合民族异质性与国家统一性的公民身份,完善公民权制度。     

试析明清时期江西金溪部分儒生向刻书业的身份转型

本文主要就明清时期江西金溪部分儒生向刻书业的身份转型进行了论述。具体包括转型人员的构成、转型原因、从业特点以及转型对促进江西古代文化发展传播所起的作用。     

从身份的动态性审视性别与话语风格的关系

本文运用身份动态性理论,从性别、话语风格和身份三者之间的关系．对影视作品中的部分话语进行分析,目的是揭示性别决定话语风格的片而性,