提高二外日语学习自觉性的对策

在社会对外语专业人才的需求向多语型发展的趋势下,第二外语在英语专业学习中的重要性逐渐显现。对于第二外语的选择,各高校几乎首选的都是日语。但是在日语学习的过程中,学生缺乏学习自觉性的现象非常普遍。在了解自觉性缺乏原因的基础上,有针对性地提出解决对策,以期达到良好的教学效果,最终实现培养合格外语专业人才的目标。     

以人为本实现程度测评体系研究

社会管理中的突出问题是如何实现以人为本,这也是全面落实科学发展观的内在要求。本文通过对以人文本的内涵解读,提出从物质文明、政治文明、精神文明和生态文明四个方面来构建以人为本的测评体系,并根据河北省实施以人为本的过程中存在的共性问题,提出了提升河北省以人为本实现程度的对策及建议。     

Publishing with Open Journal Systems (OJS): A Librarian’s Perspective

Abstract

The genesis of this paper is a workshop presentation on publishing with Open Journal Systems (OJS) that was delivered during the Kenya Library and Information Services Consortium Pre-Annual General Meeting held on May 30, 2019, at the Masinde Muliro University of Science and Technology, Kenya. The article lays the context of online hosting of university sponsored journals in Kenya and gives a background of Online Journals Systems. The paper further describes potential roles that librarians can play in institutional journal publishing. The article concludes that librarians possess the requisite skills for participating in scholarly journal publishing and recommends that including publishing literacy skills in information literacy sessions provides an excellent opportunity to showcase librarians’ value in the scholarly journal publishing process.     

Risk Perception and Risk Analysis in a Hyperpartisan and Virtuously Violent World

I shall discuss, from a personal perspective, research on risk perception that has created an understanding of the dynamic interplay between an appreciation of risk that resides in us as a feeling and an appreciation of risk that results from analysis. In some circumstances, feelings reflect important social values that deserve to be considered along with traditional analyses of physical and economic risk. In other situations, both feelings and analyses may be shaped by powerful cognitive biases and deep social and partisan prejudices, causing nonrational judgments and decisions. This is of concern if risk analysis is to be applied, as it needs to be, in managing existential threats such as pandemic disease, climate change, or nuclear weapons amidst a divisive political climate.     

Neither real nor fictitious but ‘as if real'? A political ontology of the state

The state is one of series of concepts (capitalism, patriarchy and class being others) which pose a particular kind of ontological difficulty and provoke a particular kind of ontological controversy – for it is far from self‐evident that the object or entity to which they refer is in any obvious sense ‘real’. In this paper I make the case for developing a distinct political ontology of the state which builds from such a reflection. In the process, I argue that the state is neither real nor fictitious, but ‘as if real’ – a conceptual abstraction whose value is best seen as an open analytical question. Thus understood, the state possesses no agency per se though it serves to define and construct a series of contexts within which political agency is both authorized (in the name of the state) and enacted (by those thereby authorized). The state is thus revealed as a dynamic institutional complex whose unity is at best partial, the constantly evolving outcome of unifying tendencies and dis‐unifying counter‐tendencies.     

伊壁鸠鲁学派的文明进步观与素朴的社会契约思想

伊壁鸠鲁是希腊化文明开初的启蒙思想家。在希腊化文明与罗马文明中广泛传播、持续传承的伊壁鸠鲁学派的学说,内含一种表现新时代特征的文明思想。伊壁鸠鲁学派学说的主要内容是:科学认识世界是文明进步观的哲学前提;文明在发展生产、克服战争苦难、破除宗教迷信中进步;希腊化世界道德文明的个体本位伦理观;萌发社会契约思想的大同世界理想。伊壁鸠鲁学派的哲学与文明思想是西方文明思想史的重要环节,对近代西方启蒙运动有深远历史影响。     

北山四先生理学化的文学观述论

北山四先生是宋元之际朱子学的谛脉正传。受朱子文学观的影响,他们本着＂道本文末＂、＂文以载道＂的宗旨,以自然平实、条分缕析的文风,创作了大量理学化的诗文,这些诗文对元代的理学和文学都有着重要的影响。     

曹贞吉与清初济南诗派探微

曹贞吉,清初著名诗人,其外祖刘正宗在清初力倡济南诗派,以宗唐为旨,曹贞吉诗歌深受外祖影响,诗风发源于初盛唐。济南诗派另一领袖人物王士禛主张＂神韵说＂,与曹贞吉交厚,对寄托遥深的曹氏诗歌亦彼为激赏。然而随着清初诗坛宗宋诗风的兴起,曹贞吉诗歌一为诗坛风气所感染,一为自身遭际所激发,由宗唐而宗宋,并最终融各家之长而自成一家,对清代诗歌摆脱明诗余绪形成自身的时代特色产生了积极影响。     

从“焚书坑儒”到“独尊儒术”——“周秦之变”背景下秦皇汉武统一意识形态的尝试

周秦之变后,在以暴力为基础的新政统与强调权力道德基础的旧道统之间,客观上呈现出既格格不入又必须合作的局面。"焚书坑儒"宣告了旧道统的承担者——儒家士人与新王朝磨合的失败。董仲舒的"天人三策"基本上解答了汉武帝的关于治国总方略的疑问,他从"天人感应"的角度为儒学的实施提供了系统的、具有终极意义的理论依据。儒学在意识形态领域的"独尊"地位主要体现在三个方面:教育、选官及法律的儒家化。秦皇汉武统一意识形态的尝试对后世的启示表现在国家要长治久安必须进行意识形态建设,而意识形态建设要根植于社会的既有价值,不宜过分以利禄倡导等方面。     

唐后乐府诗的界定与分类

由于历史、文化、审美等多方面的原因,宋、辽、金、元、明、清六朝的“唐后乐府诗”,与传统的“汉唐乐府诗”相比,具有明显的质的变化与不同。从立题名篇的角度来看,唐后乐府诗可分为旧题乐府与新题乐府两大类,新题乐府系由即事类乐府、歌行类乐府、竹枝类乐府等所构成,应对各自的界定与类别特点进行甄别与考察。研究唐后乐府诗,不能以研究汉唐乐府诗的眼光进行审视。日本学人松浦久友提出的“非乐府歌行”说,与唐后乐府诗的实况严重不符,不能用以界定唐后的“乐府歌行”。