对理论联系实际学风发展的历史回顾及现实思考

理论联系实际是我们党的优良学风,是马列主义、毛泽东思想、邓小平理论和“三个代表”重要思想一贯坚持的原则。我们党的理论联系实际的优良学风是在党的光辉历程中,在正反两方面经验教训的基础上逐渐形成并发扬光大。大力弘扬理论联系实际的马克思主义优良学风,既是现阶段社会发展的需要,也是党的建设工作客观实际的要求,具有非常重要的实践意义。     

“决裂”：知识分子革命者成长的悲壮场景——以《咆哮了的土地》《田家冲》《在医院中》《青春之歌》为中介

“知识分子革命”作为20世纪中国文学的流行主题,表达了知识分子在革命过程中的接纳过程,这一过程的描写成为衡量作品成败的关键。怎样写此过程,它需要场景渲染。场景渲染必不可少的环节就是“决裂”场景建构。革命文学作品中,知识分子革命者最终被革命阵营接纳,它必然有一“决裂”过程。“决裂”意味着新生,“决裂”意味着革命者成熟。但这一“决裂”过程是以牺牲革命者的亲情、友情甚至爱情为代价的。这显示出革命文学“决裂”场景的悲壮性。本文以《咆哮了的土地》《田家冲》《在医院中》《青春之歌》为评价中介,试图对20世纪20年代至50年代的“决裂”场景进行描述:知识分子革命者的牺牲有最终的价值取向,即重新确定他/她的血统和身份,变成真正无产阶级革命者身份。     

Ecocultural Attributes: Evaluating Ecological Degradation in Terms of Ecological Goods and Services Versus Subsistence and Tribal Values

It is becoming increasingly clear that scientists, managers, lawyers, public policymakers, and the public must decide how to value what is provided by, and is a consequence of, natural resources. While “Western” scientists have clear definitions for the goods and services that ecosystems provide, we contend that these categories do not encompass the full totality of the values provided by natural resources. Partly the confusion results from a limited view of natural resources derived from the need to monetize the value of ecosystems and their component parts. Partly it derives from the “Western” way of separating natural resources from cultural resources or values, and partly it derives from the false dichotomy of assuming that ecosystems are natural, and anything constructed by man is not natural. In this article, we explore the previous assumptions, and suggest that because cultural resources often derive from, and indeed require, intact and unspoiled natural ecosystems or settings, that these values are rightly part of natural resources. The distinction is not trivial because of the current emphasis on cleaning up chemically and radiologically contaminated sites, on restoration of damaged ecosystems, on natural resource damage assessments, and on long‐term stewardship goals. All of these processes depend upon defining natural resources appropriately. Several laws, regulations, and protocols depend upon natural resource trustees to protect natural resources on trust lands, which could lead to the circular definition that natural resources are those resources that the trustees feel they are responsible for. Where subsistence or tribal peoples are involved, the definition of natural resources should be broadened to include those ecocultural attributes that are dependent upon, and have incorporated, natural resources. For example, a traditional hunting and fishing ground is less valued by subsistence peoples if it is despoiled by contamination or physical ecosystem degradation; an Indian sacred ground is tarnished if the surrounding natural environment is degraded; a traditional homeland is less valued if the land itself is contaminated. Our argument is that intact natural resources are essential elements of many cultural resources, and this aspect requires and demands adequate consideration (and may therefore require compensation).     

专书复音词研究的回顾与展望

专书复音词研究可分为四个阶段:萌芽阶段、理论探讨阶段、兴盛阶段和统计方法的新阶段。目前专书复音词研究已取得一定成就,但还存在标准不一、范围不一、方法不够科学等问题,所以运用这些成果中的数据时要小心。当然,运用一定的解决方法还是可以把这些数据综合起来反映汉语构词法发展的概况的。     

构建高校学生心理健康教育长效机制的思考

大学生心理健康教育是高等学校学生思想政治教育工作的重要组成部分，构建高校学生心理健康教育的长效机制，是此项工作经常、有序、健康、高效开展的重要保证，其核心内容是建立目标体系和运行机制，从而实现该项工作的持续性和实效性目标。     

A Quantitative Assessment of the Risks from Illegally Imported Meat Contaminated with Foot and Mouth Disease Virus to Great Britain

Foot and mouth disease (FMD) is considered by many as the most important animal disease in the world. FMD is highly contagious and outbreaks incur significant costs as affected countries are severely limited in their ability to trade. A number of trade commodities may be contaminated with FMD virus (FMDV) including animal products, for example, meat. As a member of the European Union, Great Britain (GB) has put in place a number of regulations to prevent the importation of pathogens in imported meat products. However, the illegal importation of meat provides a route by which safety controls may be circumvented and meat from FMD affected areas may be imported. This study assesses the FMD infection risk posed to the livestock population of GB from the illegal importation of meat, and estimates the major contributors to this overall risk, through the development of a quantitative risk assessment model. From model results, the total amount of illegal meat entering GB each year is estimated on average to be 11,875 tonnes. with 90% certainty that this is between 4,398 and 28,626 tonnes per year; of which between 64.5 and 565 kg are contaminated with FMDV. This flow of illegal meat results in an estimate of a frequency of FMD infection in GB livestock of 0.015 cases of infected animals per year, with 90% certainty it is between 0.0017 and 0.053. Imports from the region Near and Middle East account for 47% of this risk, and 68% of the risk is attributed to bone-in and dried de-boned products.     

国际经济比较中量值统一的价值尺度————剖析联合国ICP方法的缺陷

 对经济成果综合比较的同度量尺度,明确了科学性和统一性的内容与要求.科学性在于要有明确的经济意义,统一性在于国际间使用的价值尺度必须标准相同.通过比较,指出了ICP法的缺陷是意义不明确,尺度不统一,其原因是偏离了卡塞尔的思路.     

完善民事简易程序的现实必要性及其应遵守的原则

民事简易程序亟需加以完善.完善的现实必要性一是"权利的勃兴是一般背景";二是"冲突增多与司法资源有限是客观需求".完善时必须遵守最低程序保障原则、确保基本公正的原则和司法大众化的原则.     

目的论在恩施州旅游简介汉英翻译中的应用

恩施州以其美丽的自然景色和独特的民俗风情而成为湖北省旅游业中的一大亮点。要让恩施走向世界,旅游翻译无疑将扮演很重要的角色。在旅游翻译的过程中,译者要以目的论为指导原则,采取灵活的翻译策略,增强译文的可读性,使译文达到预期效果,起到沟通交流的目的。     

中国古代“天人合一”观的生态伦理意蕴管窥

探讨了儒、道"天人合一"观在生态伦理问题上态度之异同:基于天地生人、万物一体这一共同的根本观念,在人合自然的实践路径上,道家以自然为基点,讲求遵道而行、顺应自然;儒家则主张发挥人的作用力改造自然、人化自然。儒、道还从伦理规范层面提出了人与自然和谐发展的道德要求,为当代社会解决生态危机提供了借鉴。