Retirement Villages

No abstract available for this article.     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

正则长波方程的同宿轨道

在对一类正则长波方程定性分析的基础上,得到了其全局相图.由此推知,此类方程具有渐近值相同的钟状孤波解,并求得了其精确孤立波解,即此正则长波方程的同宿轨道.     

论高校体育课程目标

运用问卷调查、专家访问、文献资料研究和分析归纳等方法,探讨21世纪我国高校体育课程目标的定位以及实现课程目标的具体措施.     

香港与内地经贸合作发展前景分析

“九七”后，作为中国的特别行政区，香港与内地在经贸合作中将出现新的特点。本文从产业发展和长远规划角度分析了两地经贸合作的前景，指出在投资、贸易、金融、旅游、国有企业改革以及区域经济方面，两地经贸发展大有潜力。因此，我们应遵循两地经贸合作原则，促使两地经贸关系向纵深发展，这对于保持香港平稳过渡，实现共同繁荣具有重要意义     

青春的寂寞缥缈 爱情的憧憬轻柔——何其芳早期的象征诗

何其芳早期的创作受法国象征派和中国旧诗词的双重影响.既有象征派的特色,又有传统诗词的风味.抒写着青春的寂寞或爱情的憧憬,在缥缈轻柔的歌声里传达出一种如烟似梦的忧郁调子.     

简析英语中短句和长句在不同文体中的作用

英语中句子的长度是变化多样的 ,短句和长句是其中常见的两种 ,它们皆有各自的特点。句子的长短不同 ,它们出现的场合和所起的作用也不尽相同。文章通过分析短句和长句在不同场合使用的不同效果 ,着重探讨了英语中短句和长句在不同文体中的不同作用     

具有长期性特征的恐怖袭击与政府反恐多阶段重复博弈模型

我国反恐问题具有长期性特征,以Hausken和Zhuang的动态博弈模型作为阶段博弈,在此基础上构建了政府防御方与恐怖分子的多阶段重复博弈模型。通过数值分析方法,分别讨论了双方对于未来长远收益重视程度、恐怖分子培训与实施袭击成本、政府防御目标估值等因素对于恐怖分子的期望收益和恐怖袭击次数的影响。     

Likelihood and higher-order approximations to tail areas: A review and annotated bibliography

Recent developments in higher-order asymptotic theory for statistical inference have emphasized the fundamental role of the likelihood function in providing accurate approximations to cumulative distribution functions. This paper summarizes the main results, with an emphasis on classes of problems for which relatively easily implemented solutions exist. A survey of the literature indicates the large number of problems solved and solvable by this method. Generalizations and extensions, with suggestions for further development, are considered.     

保持高校学生党员先进性长效机制建设的调研与思考

高校学生党员在保持党员先进性方面存在问题的主要原因,在于没有形成教育、管理、监督的长效机制。只有通过组织制度和投入的保障,实施学习教育、实践、监督及考评机制的创新,才能真正形成让学生党员长期受教育,永葆先进性的长效机制。