军人电子健康档案互联互通性相关标准概述和应用建议

在介绍互联互通性概念的基础上,分析了电子健康档案互联互通性标准的分类和引用关系,并分别对互联互通性标准的3个层次,即信息集成规范、信息模型标准和信息语义标准的主要代表性标准的内容和典型应用进行了综述,提出了在军人电子健康档案系统建设中如何运用上述标准的建议。     

美国军事安全体制的效能分析

军事安全是国家关注的核心议题,建立完整、高效的军事安全机制是实现国家安全的重要条件。文章分析了美国军事决策机构、情报机构、咨询机构、执行机构和监督机构的内容及其作用机制,并以科索沃战争为例,对美国军事安全体制的效能进行了分析。尽管中国与美国在制度、意识形态和防务战略上存在差异,但是可以在咨询机构、情报机构、军事指挥机制和监督机制改革上,借鉴美军的经验。     

Entrance and Exit from the Military

Abstract

The literature that addresses the reasons for entering military service is limited and generally does not report on the experiences of ethnic minority populations. This article reports on findings from a qualitative research study that examined health utilization and health status for a sample of 86 American Indian and Alaska Native veterans. The study generated data that provide interesting insights about the reasons for entering military service and experiences post discharge for this population. The data indicate that cultural material plays a significant role in the decision to enter the military and in the reentry experience of the veterans who participated in this research study. The analysis supports the proposition that despite the diversity that characterizes the American Indian and Alaska Native experience, there are overarching values and belief systems that are held in common across tribal communities which influence the social construction of life and the interpretation of life events.     

Military,Masculinity, and Citizenship: Tensions and Contradictions in the Experience of Blue-Collar Soldiers

This article seeks to problematize the relationship between military service, masculinity, and citizenship, from the perspective of lower-class soldiers who serve in blue-collar roles in the Israeli military. Introducing class and ethnicity into the “taken for granted” equation of men, military, and the state reveals counter-hegemonic conceptions of masculinity and citizenship, and exposes tense and often contradictory relationships between them.

Based on in-depth interviews, I argue that blue-collar Israeli soldiers simultaneously accept and challenge the hegemonic Zionist conceptions of both masculinity and citizenship. Unlike the combat soldiers, blue-collar soldiers demonstrate gender and national identities that are not anchored in military life. Rather, these soldiers present an alternative version of “home-based masculinity,” which grants the family superiority over the military and the state. This masculinity is expressed through two recurring themes: ongoing resistance to military discipline and authority, and an emphasis on the role of the provider over the role of the soldier. Through these daily military practices, the soldiers express their rejection of the republican “principle of contribution” as a criterion to one's belonging to the collective. However, their conception of citizenship emphasizes a militant ethno-national discourse. The discrepancy between their antimilitaristic practices and their militant patriotism reflects their ambivalent socio-political location in Israeli society between their preferred location as Jews and their marginal location as Mizrachim of lower classes. These ambivalent identities reveal that a mutual affirming connection between the military, masculinity, and the state exists only for hegemonic groups. For non-hegemonic groups, the relationship between masculinity, military, and citizenship is ridden with conflicts and inner contradictions.     

The Changing Roles of Grandparents Raising Grandchildren

The 2000 U.S. Census reported there were 158.9 million people ages 30 and older living in households in the United States, of whom 5.8 million (or 3.6%) were co-resident grandparents, defined as living with grandchildren younger than 18. Among these findings, 2.4 million (42%) were also grandparent caregivers. It is estimated that 1 in 10 grandparents will be the primary caregiver for at least 6 months for a grandchild before the child's eighteenth birthday. This article will discuss some of the challenges and hardships that these grandparents are faced with while raising their grandchildren. In addition, some attention to practice and policy are looked at to provide assistance to grandparents and kinship that may be raising relatives. There will be financial burden, worry, health issues, and freedom restrictions for this population. Many of these families may not be aware of programs, services, and resources that are available to them.     

Families and Museums:

No abstract available for this article.     

The Response of Schools of Social Work to the Return of Uniformed Service Members and Their Families

The following article is designed to provide an historical overview of the role that the Smith College School for Social Work has played in serving U.S. service members and their families throughout the past 91 years. Particular attention is paid to the building momentum of interest and activity at the School since 2005.     

试论降清汉族知识人在清初的军事贡献

尽管备受时人和后世诟病,但降清汉族知识人凭借其丰富的儒家知识和治国经验,无论是在追剿李自成农民军残余方面、打击南明政权方面,还是在清初镇压地方社会叛乱,维护社会秩序等方面均发挥了积极的军事谋略作用。肯定他们的客观作用,对于准确把握明末清初的形势及清朝统一多民族国家的建立及巩固具有重要意义。在参与方式上,他们或出谋划策,或直接投身战斗之中,从而为清初的社会稳定,政权巩固发挥了积极作用。     

中国特色军政关系的集中体现和必然要求——军事政治学视域中的军人核心价值观

对军政关系的研究是军事政治学的学术功能与核心议题。同时,也为我们观察和理解当代革命军人核心价值观打开了新视域,提供了新工具。解构当代革命军人核心价值观,可以认为,＂忠诚于党、热爱人民、报效国家、献身使命、崇尚荣誉＂的革命军人核心价值观是中国特色军政关系的明确反映和集中体现。践行当代革命军人核心价值观是维护中国特色军政关系的基本途径和必然要求。