An Assessment of Vulnerability to Poverty in Punjab,Pakistan: Subjective Choices of Poverty Indicators

In general, the happiness literature has paid little attention to the relationship between physical appearance and well-being. In this paper, we examine the link between weight, height and well-being for three distinct samples in China given that attractiveness effects likely vary greatly across sociocultural contexts. As China has recently undergone rapid economic transformation in the urban areas, this empirical exercise is particularly interesting because it can highlight how changing social norms have affected the relationship between physical appearance and subjective well-being. For the rural and migrant samples, we find that for both men and women, big and tall individuals have higher levels of well-being. This is consistent with the notion that the strong are better off when more labor intensive work is the norm. For the urban sample and for urban males in particular, no well-being penalty is found for being obese, unlike previous results based on Western samples. It is very likely that the unique Chinese cultural practice of network building banquets and feasting is behind this finding.     

Perceptions of the processes of radicalisation and de-radicalisation among British South Asian Muslims in a post-industrial city

This paper presents the findings of a qualitative study exploring the perceptions of British South Asian Muslims in relation to the pathways towards radicalisation and the challenges of community leadership in relation to de-radicalisation. The study is based on in-depth interviews, using an ethnographic methodological framework, with a purposive sample of 30 Muslim men and women, including senior political figures, community leaders, religious figures and young Muslims (aged 18–25) from across the city of Birmingham, UK. The fieldwork was carried out between September 2005 and May 2007. Respondents reflected a general perspective that regards social exclusion, Islamophobia, lack of effective theological and political leadership, regressive anti-terror law and geo-political events as principal factors in the radicalisation and the de-radicalisation of British Muslims. These findings provide important insights into Muslims in Britain in relation to questions of ‘radicalism’ and politics, and they have specific implications for research, policy and practice in this area.