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Studies on the causes of income differences between the rich and the poor have received an extensive attention in the inequality empirics. While ethnic diversity has also been identified as one of the fundamental causes of income inequality, the role of institutions as a mediating factor in the ethnicity-inequality nexus has not received the scholarly attention it deserves. To this end, this study complements the existing literature by investigating the extent to which institutional framework corrects the noisy influence originating from the nexus between “ethnic diversity” and inequality in 26 sub-Saharan African countries for the period 1996–2015. The empirical evidence is based on pooled OLS, fixed effects and system GMM estimators. The main findings reveal that the mediating influences of institutional settings are defective, thus making it extremely difficult to modulate the noisy impacts of ethno-linguistic and religious heterogeneity on inequality. In addition, the negative influences orchestrated by ethno-linguistic and religious diversities on inequality fail to attenuate the impact of income disparity even when interacted with institutions. On the policy front, institutional reforms tailored toward economic, political and institutional governances should be targeted.

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This article discusses the prominence of wedding rituals in South Sulawesi to illuminate Islamic development in post-Suharto Indonesia and theatrical expressions of Islam through dramaturgical and social drama analysis. Theatre metaphors help explain the theatricality of Islam and the centrality of wedding rites in social and religious life in South Sulawesi, two social facts not easily understood by people outside this region. Through the performance of wedding rites, Muslims know themselves as Muslims, display social status and transform local politics. Analysis of wedding rites illustrates not only the importance of theatricality in the expression of Islam for the Bugis Makassar Muslims, but also how massive social and religious transformation is structured around a particular life-cycle ritual, namely weddings. Giving emphasis to theatricality, this article nuances recent studies about contemporary Islam, which largely focus upon the importance of discourses in the life of contemporary Muslims.  相似文献   
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Social movement scholars have suggested that opportunity structures are not objective features of the world but must be constructed by social forces, including social movements. Here, we attempt to analyze how Palestinians living in the occupied territories constructed political opportunity during the run-up to the 1987 first Intifada. We analyze how the changing Israeli political opportunity structure affected Palestinians’ framing of the structural conditions they faced. In particular, we examine (1) how the consolidating Palestinian movement within the occupied territories built the capacity for a shared, collective framing of events, and (2) how the movement adapted a strategy based on its understanding of the opportunity presented by divisions in Israeli society concerning the occupation. Based on the analysis, we offer several insights into the Intifada's dynamics and trajectories.
Eitan Y. AlimiEmail:
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Writings on the fringe Jewish settler grassroots network known as the Hilltop Youth have proliferated in recent years, following the increase in violent activism associated with the network. But knowledge on this violent activism, called Price Tag, has remained conflicting and problematic. Central questions persist: What is the meaning of Price Tag violence? What explains the increase in the rate and salience of Price Tag violence? What are the social-political implications of Price Tag violence? This article argues that Price Tag violence represents a new strategy of contention taking shape in the context of a fundamental reconfiguration of relations within Israel’s institutional and non-institutional radical Right, and that it represents a highly consequential social and political phenomenon with destabilizing and destructive effects nationally and regionally.  相似文献   
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Scholars of political terrorism generally agree that the radical group is usually a splinter faction of an opposition movement. Seldom, however, is an attempt made to incorporate insights and tools from the literature on social movements and contentious politics into the study of the process by which a faction splinters from the larger opposition movement and adopts terrorist tactics—a process commonly known as radicalization. Drawing upon the relational approach from the literature on contentious politics, this article seeks to further understanding of radicalization by examining how and when relational mechanisms, operating in their respective relational arenas, interact and combine to drive it. Proposed is a relational framework for a comparative analysis of radicalization at three levels—domestic, ethno-national, and international—employing the case of the Weather Underground, Fatah-Tanzim, and al-Qaeda respectively.  相似文献   
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