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This article offers an analysis of the first four years of functioning of Express Entry, a new on-line application management system to select skilled entrants for Canada's key economic immigration programs leading to permanent residence. Based on interviews with 20 experts on Canadian immigration policies, we identified a number of strengths and weaknesses of the Canadian Express Entry system related to four areas: immigration policy making, processing of applications, selection of immigrants, and retention of immigrants. Since these areas are integral parts of immigration policies in all countries and Canada is a long-term leader in the design of points-based systems for selection of skilled immigrants, we also specify several lessons from the Canadian experience with the Express Entry system for other countries seeking to attract skilled immigrants.  相似文献   
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In many situations social workers face the necessity of making a decision. One of the most frequent scenarios of making a choice is the dilemma of whether to intervene or not. The choice itself is conditioned on the one hand by the obligation to comply with the relevant legal requirements and on the other by the necessity of respecting ethical values, rules and principles. One often encounters a situation when the legal requirements and ethical conduct appear in mutual contradiction. This essay will deal with the possible concept of the relationship between law and ethics giving examples of dilemmas between ‘confidentiality’ and the ′informing or reporting obligation′ in the context of Czech social work.  相似文献   
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Kuba Krys  C. -Melanie Vauclair  Colin A. Capaldi  Vivian Miu-Chi Lun  Michael Harris Bond  Alejandra Domínguez-Espinosa  Claudio Torres  Ottmar V. Lipp  L. Sam S. Manickam  Cai Xing  Radka Antalíková  Vassilis Pavlopoulos  Julien Teyssier  Taekyun Hur  Karolina Hansen  Piotr Szarota  Ramadan A. Ahmed  Eleonora Burtceva  Ana Chkhaidze  Enila Cenko  Patrick Denoux  Márta Fülöp  Arif Hassan  David O. Igbokwe  İdil Işık  Gwatirera Javangwe  María Malbran  Fridanna Maricchiolo  Hera Mikarsa  Lynden K. Miles  Martin Nader  Joonha Park  Muhammad Rizwan  Radwa Salem  Beate Schwarz  Irfana Shah  Chien-Ru Sun  Wijnand van Tilburg  Wolfgang Wagner  Ryan Wise  Angela Arriola Yu 《Journal of Nonverbal Behavior》2016,40(2):101-116
Smiling individuals are usually perceived more favorably than non-smiling ones—they are judged as happier, more attractive, competent, and friendly. These seemingly clear and obvious consequences of smiling are assumed to be culturally universal, however most of the psychological research is carried out in WEIRD societies (Western, Educated, Industrialized, Rich, and Democratic) and the influence of culture on social perception of nonverbal behavior is still understudied. Here we show that a smiling individual may be judged as less intelligent than the same non-smiling individual in cultures low on the GLOBE’s uncertainty avoidance dimension. Furthermore, we show that corruption at the societal level may undermine the prosocial perception of smiling—in societies with high corruption indicators, trust toward smiling individuals is reduced. This research fosters understanding of the cultural framework surrounding nonverbal communication processes and reveals that in some cultures smiling may lead to negative attributions.  相似文献   
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This paper brings attention to the role of social networks in the migration of asylum seekers and explores how the embeddedness of the migrants in social networks both facilitates and constrains their mobility in different phases of the migration process. It reconstructs the migration paths of eight Armenian migrant families who arrived in the Czech Republic as asylum seekers during the 1990s and the beginning of the twenty‐first century. By examining the narrated stories of the Armenian migrants it shows that social networks formed an important context for employing various migration strategies in all phases of the migration process, and that the meaning and character of migrants’ social networks changed over time. In the initial phase of decision‐making about migration as well as on their journey, it was mainly weak ties of random acquaintances that played a dominant role. The position of the migrants in those networks was rather insecure. They held a little control over the information they received, but in these vulnerable situations they had to rely on their weak ties, which strongly influenced their mobility. In the arrival and settlement phases the social context of the refugee camp hindered the cultivation of social ties outside the migrants’ circle on one hand, and facilitated development of bonding ties among the migrants on the other. Bonding social networks enabled inclusion of the Armenian migrants into various social spheres especially at the beginning of the settlement process. However, the bounded character of these networks was also recognized as excluding them from access to resources of the dominant society and preventing their social mobility in later phases of their settlement. Thus, bridging networks that provide access to certain resources of the dominant society were sought.  相似文献   
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Considerable research exists that examines attitudes toward migrants. Most studies are quantitative, relying on surveys or survey experiments, but a growing body of literature explores such attitudes from a qualitative perspective. At the same time, the study of symbolic boundaries and how people use cultural repertoires of meanings to draw distinctions between “us” and “them” is increasing. This review looks at research, both quantitative and qualitative, which has put these two streams of work into conversation with one another. We organize this work along three dimensions: (1) the micro-level of individuals and their life-worlds; (2) the meso-level of negotiation among the moral communities of civil society; and (3) the macro-level of institutions and policy. We also highlight those studies that cut across levels. By doing so, we help bridge the quantitative/qualitative divide. Studying attitudes toward migrants through the concept of symbolic boundaries allows us to apply a more sensitive and meaning-centered approach toward attitude formation, contestation and change and to explore the linkages to available cultural repertoires.  相似文献   
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