An exercise in futurity: servitude as pathway to young Filipino men’s education- to-work transition

This article examines how young Filipino men looking to work in international seafaring deploy servitude as a means of attaining education-to-work transition. It focuses on those applying to work for free as ‘utility men’ (gofer or flunkey) in Manila’s manning and crewing agencies that supply seafarers to ship operators around the world in exchange for the promise of boarding a ship. Based on participant observation and life history interviews, the article accounts for how they transform their servitude into diskarte – strategy by which they navigate the limited employment opportunities in the Philippines – by constructing their ‘utility manning’ as an informal and negotiated pathway to employment. The young Filipino men’s seeking and enduring servitude, geared towards gleaning better social possibilities, becomes a profoundly rational act of investing in and securing their future.     

Changing land tenure patterns in Scotland: A time for reform?

Land tenure patterns throughout Britain have changed significantly. The popularity of the traditional agricultural tenancy has declined and in response to legislative and policy developments landowners have become reluctant to enter into long-term tenancy arangements with tenants. The result has been a growth in a number of short term leases. In response, legislative reform took place in England and Wales during 1995 and introduced a farm business tenancy. It provides for greater freedom to negotiate individual agreements. However, Scotland has been excluded. This paper illustrates that Scotland has experienced similar changes to those observed elsewhere and that the main short term lease (limited partnership tenancy) currently popular with Scottish landowners is fraught with legal and administrative difficulties. The limited partnership tenancy is not a suitable alternative to the traditional agricultural tenancy and as such there may be a case for the extension of the farm business tenancy to Scotland.     

Reviews

R. H. Hilton, The English Peasantry in the Later Middle Ages (1975), 256 (Clarendon Press, Oxford, £6.50).

Colin Platt, The English Medieval Town (1976), 219 (Seeker and Warburg, £6.00).

James Axtell, The School Upon A Hill. Education and Society In Colonial New England (1974), xxi+298 (Yale University Press, New Haven, £7.50).

Kenneth A. Lockridge, Literacy in Colonial New England. An Enquiry Into The Social Context of Literacy in the Early Modern West (1974), 164 (W. W. Norton and Co., New‐York, $6.95).

Jean‐Claude Perrot, Genèse d'une ville moderns. Caen au XVIII'siècle (1975), 2 vols, 1157 (Mouton: Paris, the Hague, 250 fr.).

Douglas Hay, Peter Linebaugh and E. P. Thompson (eds.), Albion's Fatal Tree (1975), 344+15 illustrations (Allen Lane, £7.50).

E. P. Thompson, Whigs and Hunters (1975), 300+17 illustrations (Allen Lane, £6.50).

Arthur E. Imhof (ed.), Historische Demographie als Sozialgeschichte. Giessen und Umgebung (1975), 2 vols, 626+495 (Historische Kommission für Hessen, Darmstadt und Marburg, DM 48).

Historical Demography as Social History. Giessen and Surrounding District.¹

Alan Forrest, Society and Politics in Revolutionary Bordeaux (1975), xi+300 (Oxford University Press, £8.00).

Richard Hunter and Ida Macalpine, Psychiatry for the Poor (1974), 264 (Dawsons of Pall Mall, £4.50, paperback £1.50).

Vieda Skultans, Madness and Morals. Ideas on Insanity in the Nineteenth Century (197 5), xv+260 (Routledge and Kegan Paul, £5.50).

Thomas S. Szasz, The Age of Madness, The History of Involuntary Mental Hospitalization Presented in Selected Texts (1973), xxi+372 (Routledge and Kegan Paul, £5.95).

Harald Runblom and Hans Norman (eds.), From Sweden to America: a History of the Migration (1976), 391 (University of Minnesota Press, Minneapolis, and University of Uppsala).

Charlotte Erickson (ed.), Emigration from Europe 1815–1914: Select Documents (1976), 320 (A. and C. Black, £6.50).

T. J. Nossiter, Influence, Opinion and Political Idioms in Reformed England: Case Studies from the North‐East, 1832–1874 (1975), xii+255 (Harvester, £7.50).

Robert J. Bezucha, The Lyon Uprising of 1834: Social and Political Conflict in the Early July Monarchy (1974), xviii+271 (Harvard University Press, Cambridge, Massachusetts, £6.25).

Lawrence Schofer, The Formation of a Modern Labour Force. Upper Silesia, 1865–1914 (1975), xvi+213 (University of California Press, Berkeley, Los Angeles and London, £7.80).

Léon Poliakov, The History of Anti‐Semitism. Volume III. From Voltaire to Wagner (1975), x+582 (Routledge and Kegan Paul, no price given).

Reinhard Rürup, Emanzipation und Antisemitismus. Studien zur ‘Judenfrage’ der bürgerlichen Gesellschaft (1975), 208 (Vandenhoeck and Rupprecht, Göttingen, paperback DM 28).

Uriel Tal, Christians and Jews in Germany. Religion, Politics and Ideology in the Second Reich, 1870–1914 (1975), 359 (Cornell University Press, Ithaca and London, £10.70).

Richard S. Levy, The Downfall of the Anti‐Semitic Political Parties in Imperial Germany (1975), 335 (Yale University Press, New Haven and London, no price given).

Andrew G. Whiteside, The Socialism of Fools. Georg Ritter von Schönerer and Austrian Pan‐Germanism (1975), x+404 (University of California Press, Berkeley, Los Angeles and London, £15.75).

Paul Thompson, The Edwardians: the remaking of British society (1975), xi+382 (Weidenfeld and Nicolson, £10.00).

Marc Fried, The World of the Urban Working Class (1975), x+410 (Harvard University Press, Cambridge, Massachusetts, £6.50).

Philip Gabriel Eidelberg, The Great Rumanian Peasant Revolt of 1907 (1974), xii+260 (E. J. Brill, Leiden, 64 guilders).

Peter H. Mcrkl, Political Violence under the Swastika: 581 Early Nazis (1975), xiv+735 (Princeton University Press, Princeton, $17.50, paper $6.30).     

Examining the Impact of Changes in Maternal Employment on High School Completion Among Low-Income Youth

The passage of the Personal Responsibility and Work Opportunity Reconciliation Act and decisions about its re-authorization have resurrected interest in the impact of maternal employment on child outcomes in poor families. The emerging evidence suggests that employment stability among former welfare recipients is a key factor in making successful transitions from welfare to work. This investigation explores how changes in maternal employment in poor families relate to high school completion among at risk youths. Our findings show that a substantial number of mothers experience unstable employment patterns. This instability is positively correlated with dropout among adolescents. The paper concludes with policy implications for the next phase of welfare reform.     

Distributive Justice Evaluations in Two Cultural Contexts: A Comparison of U.S. and South Korean Teachers

The justice literature suggests, but has nottested, a positive relationship between met expectationsabout multiple workplace rewards and distributivejustice evaluations (the individual's assessment of whether s/he has been treated fairly). Datafrom samples of teachers in South Korea (N = 649) andthe U.S. (N = 810) are used to examine thisrelationship. In addition, U.S.-South Korea culturalvalue differences in individualism, seniority, and hierarchicalauthority are the basis for hypothesizing that certainreward-specific met expectations will be linkeddifferently to justice evaluations across the twosocieties. As hypothesized for both societies, the moreone's expectations about job-related rewards are met,the greater the perception of just treatment. Also ashypothesized, several societal differences based on cultural differences are found. Metexpectations about autonomy are more important inexplaining justice evaluations in the U.S., whereas metexpectations about advancement opportunities are moreimportant in South Korea.     

The nightmares of the heteronormative

Abstract

Race and sexuality have always intersected in African‐American racial formation. In this article, I argue that this intersection has inspired certain epistemological, political, economic and cultural formations. In terms of epistemology, American sociology and African‐American literature have historically addressed the connections between race and sexuality. Both were interested in the ways that African‐American racial formation transgressed ideal heterosexual and patriarchal boundaries. As far as cultural formations were concerned, such transgressions materially and symbolically aligned African‐American racial formation with homosexuality. Attending to the political and economic effect of this alignment, I maintain that it helped to articulate African‐American racial difference and worked to exclude African‐Americans from the privileges of state and capital. Thus, the article argues that African‐American racial subordination can best be understood as it converges with heteronormative and patriarchal modes of regulation and exclusion. After showing how the most prominent sociology during the 1940s (Gunnar Myrdal's American Dilemma: The Negro and American Democracy) marked African‐Americans as pathologically heterosexual, I go on to read James Baldwin's Go Tell It on the Mountain to determine how the alignment between blackness and homosexuality suggests alternative and oppositional epistemological, cultural and political practices.     

Performing Identity: The Public Presentation of Culture and Ethnicity among Filipinos in Hawai'i

This paper interrogates the relationship between place and identity among Filipinos in Hawai'i. In the paper, I analyze Pag-ibig sa Tinubuang Lupa, one of numerous events and productions in Hawai'i and elsewhere in the United States that celebrated the centennial anniversary of Philippine independence from Spain in 1998. I argue that Pag-ibig sa Tinubuang Lupa illustrates one of the ways in which recent immigrants, particularly young Filipinos (theatrically) perform narratives which produce and distribute ideas and ideologies about community, culture and identity. Borrowing from Myerhoff, I understand cultural productions like Pag-ibig sa Tinubuang Lupa as types of “definitional ceremonies” which dramatize cultural and ethnic identity claims, constructing and enacting what it means to be “Filipino” and at the same time addressing issues of power, voice and visibility.