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While the symbolic value of community has long been recognized, most of the attention to date has focussed on the symbolic content of the American small town, taken as representing the most fundamental and lasting values and characteristics of the American Way of Life (Vidich and Bensman, 1968, Caplowet al., 1982).Here it is argued that communities existing not in the cultural center but rather on the periphery also contain symbolic potency and are so interpreted by the dominant society. As is demonstrated by the case of the Amana Colonies, such communities represent the Other within. They present both the possibility of cultural alternatives and the ultimate victory of mainstream values and structures. The tension between history and myth, community and society, is then related to interpretation of other communal societies and their relationship to the dominant American society.For helpful comments on an earlier version, I would like to thank David Bouchier and Maren Lockwood Carden.  相似文献   
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Historic preservation has, to date, received relatively little attention from sociologists, usually meriting only brief mention under topics of urban gentrification or community organization. But within the context of its history and its significance in modern society, preservation emerges as a multilevel response to industrialization and related processes of social change: what gets preserved and how it is symbolically interpreted depends upon the class structure of society and the related social mapping of time and place. The following comparative analysis of preservation in Great Britain and the United States demonstrates the importance of these factors.  相似文献   
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Research has demonstrated a link between alcohol use and multiple forms of risky sexual behavior, particularly among college-age individuals. Studies have also linked heavy alcohol use to other problems, such as impaired consciousness resulting from an alcohol-induced blackout, which may impact sexual decision making. However, research has rarely examined sexual risk taking (SRT) in relation to blackouts, nor has it examined this construct during the precollege transition (i.e., the interval of time between high school graduation and college matriculation). This study examined the intersection between alcohol-involved SRT, blackouts, and gender in a sample of precollege individuals with prior alcohol use (N = 229; 54% male, 63% White). Results indicated that, despite drinking less per occasion, women reporting recent blackouts were at increased risk for experiencing unwanted, unsafe, and regretted sexual behaviors compared to men with recent blackouts and their peers with no recent blackouts. Women with recent blackouts also reported differences in alcohol expectancies that may increase their risk for experiencing negative consequences while drinking, including higher social expectancies and lower negative expectancies of danger. Future directions for research and implications for precollege interventions are discussed.  相似文献   
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Social status is a multidimensional concept in which individual autonomy and societal esteem may exert contrary pulls. We apply this distinction between autonomy and esteem to studies of Egyptian women who have taken up the veil. Wearing the veil is seen as a coping strategy women use to gain or maintain societal esteemand a small measure of autonomy in a patriarchal society in which opportunities for autonomy are increasingly limited. As conservative movements gain strength in a range of social settings, this theoretical distinction and case analysis assume broader sociological significance.An earlier version of this paper was presented at the Eastern Sociological Society meetings, Boston, March 1990.  相似文献   
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Theory and Decision - The majority consensus in the empirical literature is that probability weighting functions are typically inverse-S shaped, that is, people tend to overweight small and...  相似文献   
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This paper argues that historic preservation is playing an increasingly important role in shaping collective memories. Historic preservation encompasses the range of strategies by which historic structures are maintained, manipulated, and managed. These strategies include preservation, restoration, conservation and consolidation, reconstitution, adaptive re-use, reconstruction, and replication (Fitch 1982: 46–47). While people are drawn to historic sites in the hopes of an immediate encounter with authentic, physical remains, this encounter is never unmediated. Instead, three social processes can be identified that shape it and the collective memories associated with the site: namely 1) selection, 2) contextualization, and 3) interpretation. Focussing on examples drawn from the field of industrial preservation in Great Britain and the United States, I demonstrate how these processes shape our encounters with history, and how this form of commemoration inevitably involves a political dimension.  相似文献   
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