The School System and Special Education: Causes and Effects in the Twentieth Century

The article delineates a line of development in which special education and the increasing need for it are connected with the gradual institutionalisation of the modern school model in the school system. In a model of this type the teacher must use the limited time available efficiently to attain the set objectives, which means that any interruptions or disturbances jeopardise the possibility of achieving important goals with the time-limit, and diversity among students becomes a problem. In other words, the more modern the school, the stricter the criteria for normality, the finer the evaluation system, the finer the screening used and, as a result, the greater the amount of deviance which must be handled by special measures.     

A conceptual tool: Making social workers' assumptions explicit

This paper emphasizes the importance for social work practitioners of making their assumptions about human nature explicit and of taking responsibility for the clinical consequences of using these assumptions. More specifically, it proposes a conceptual tool to help practitioners examine both the assumptions that guide their deliberations and the practical implications of these assumptions. This conceptual tool is based on nine fundamental assumptions about the human condition pertaining to matters such as freedom-determination, subjectivity-objectivity, proactivity-reactivity, and so forth. Each assumption is presented on a continuum along which practitioners can locate themselves. By deliberately placing themselves on each of the nine continua, the practitioners are encouraged to articulate their clinical concepts. This articulation enables them to maintain a critical dialogue with themselves about the ideas they use to understand and help their clients and makes the underlying concepts, and the decisions that stem from them, more amenable to the practitioner's conscious evaluation and control. The framework can also be used to compare the assumptions of practitioners to different theoretical approaches and can thereby help practitioners to better understand their own theoretical predilections. Finally, I propose that this framework be employed as an educational aid for the professional development of students and practitioners in social work education.     

Single and double sexual standards in Finland,Estonia, and St. Petersburg

The sexual revolution and fight for gender equality began in the West during the 1960s but did not reach the Soviet Union until the late 1980s. Using survey data from nationally representative samples from Finland in 1971, 1992, and 1999 and from two former Soviet areas, Estonia in 2000 and St. Petersburg in 1996, we investigated the following: (a) differences across decades and countries in acceptance of the sexual double standard (SDS) in attitudes toward marital infidelity and women's initiating sex; and (b) the relationship between the SDS and sexual satisfaction. Results show that Finland in the 1990s was more egalitarian than Finland in 1971, St. Petersburg in 1996, or Estonia in 2000. Egalitarian sexual attitudes were positively related to sexual satisfaction.     

The need for explicit argumentation in ethical decision-making in social work

This article addresses the need for social workers' explicit argumentation in ethical decision-making, i.e. the justification offered in adopting a particular course of action with their clients. It is the main assumption of this article that social workers need to be aware and explicit of the personal and professional ideas, concepts, values, and assumptions that guide their practice. In the following sections we clarify central concepts such as argumentation and its explicitness, present a conceptual framework for analyzing ethical decisions in social work, illustrate its applicability on social work dilemmas, and discuss possible implications for social work practice and education. Finally, we recommend that social work education put emphasis on: (1) developing more awareness for inner deliberations and making these explicit and amenable for evaluation; and (2) developing specific skills for explicit argumentation in ethical decision-making.     

On the limits of a realist conception of knowledge: a pragmatist critique of Archerian realism

In her book Being Human (2000), Margaret Archer presents intriguing pragmatist emphases on practice, embodiment and non‐linguistic knowing‐how, as regards to understanding humanity. However, as Archer attempts to conjoin these ideas with the morphogenetic realism she has been working on for the last few decades, she ends up holding on to a subject–object dualism, which makes things complicated. The authors’ alternative pragmatist account defended in the article flows from Deweyan pragmatist and Rortian antirepresentationalist insights. The main issues in the article concern Archer’s complicated tripartite concept of knowledge, which is contrasted with a (Deweyan–Rylean) distinction between linguistic knowledge‐that and embodied knowing‐how. It is argued that knowledge is a natural, sophisticated tool that human organisms use when coping with their environment; it is always acquired on the strength of embodied knowing‐how, from some actor’s point of view, but the term ‘knowledge’ itself should be reserved for the propositional, linguistic knowledge‐that.     

Children at risk: rationales for risk assessments and interventions

In this study, we examine and compare the rationales that social workers and laypersons give for their judgments, assessments and decisions in cases of alleged child abuse and neglect. We have used Toulmin's framework to explore the structure of the arguments/rationales of social workers and laypersons. We analyzed separately basic and complementary level arguments. We used Rosen's work to analyze the content of the backing provided by respondents for their claims.We presented two groups of respondents—52 social workers and 50 laypersons—with a case vignette that was a referral of a child and family made by a family physician. Respondents were asked to read the case, provide their assessment of risk to the child, recommend an intervention, and give written and detailed rationales for their assessment and recommended intervention.The findings indicate that social workers and laypersons differ in the structure and in the content of their rationales. Social workers formulated significantly more complete arguments, both basic and complementary levels of arguments, than laypersons. The content of the backing for the judgments was also significantly different: Social workers used more theory, experience and policy than the laypersons who used more general knowledge and values.In the discussion, we address the training implications of the fact that social workers pay very little attention to rebuttal of arguments, and do not refer to research evidence as a basis for the arguments they make. We recommend that more research focus on arguments and rationales given by professionals in this area.     

The evolution of Homo Discens: natural selection and human learning

This article takes an evolutionary “reverse engineering” standpoint on Homo discens, learning man, to track down the (learning) mechanisms that played a pivotal role in the natural selection of human being. The approach is “evolutionary sociological”—as opposed to gene‐centred or psychologising—and utilises notions of co‐evolutionary organism–environment transactions and niche construction. These are compatible with a Deweyan theory of action, which entails that in action one cannot but learn and one can only learn in action. Special attention is paid to apprentice‐like learning‐by‐doing peculiar to human socio‐cultural niches since the Pleistocene, which has permitted each subsequent generation to learn the many habits and skills needed in utilising the affordances of action that constitute their ecological niche. Affordances and actions have changed over the history of human–environment transactions, but the core mechanisms of human learning have not changed much. It is increasingly important to appreciate these mechanisms now in the global age “knowledge society,” which is in a way similar to the Pleistocene era: characterised by uncertainty and life‐determining problem‐situations without any ready‐made solutions, it calls for capacities to adapt to changing circumstances, and thus apprentice‐like learning in action supported by savvy epistemological engineering of learning environments.     

Professional and personal hierarchies of ethical principles

We explore social workers’ perception of the importance and rank ordering of ethical principles. Do they have a generally agreed upon hierarchy of ethical principles? Do they apply similar hierarchies of ethical principles when facing different cases? Are their professional and personal hierarchies of ethical principles similar? The findings based on a structured questionnaire indicated that while social workers attach high importance to most ethical principles closely associated with social work, they do not hold a universal hierarchy of ethical principles. Social workers change their ethical hierarchies in different professional situations but there is no difference between their professional and personal ethical hierarchies. Implications for practice and education are discussed.     

The Impact of Aging on Human Sexual Activity and Sexual Desire

This article empirically studies how much aging modifies human sexual activity and sexual desire, and what the most important determinants in this change are. The analyses are based on 2 representative national sex surveys conducted in Finland in the 1990s. As a result of female widowhood, aging men had a higher incidence of sexual intercourse compared with aging women; and in relationships, women were more likely than men to report lack of sexual desire. In regression analysis, age was a predictor of sexual activity but not of sexual desire, when controlling for the impact of other factors. Relationship duration did not play an important role in sexual activity or sexual desire when controlling for a number of other variables. Sexual desire, valuing sexuality, and a healthy partner were important to female sexual activity; and high sexual self-esteem, good health, and active sexual history were important to male sexual activity. To keep up their sexual desire, both men and women needed good health, good sexual functioning, positive sexual self-esteem, and a sexually skilful partner.     

The Role of Ethical Theories in Decision Making by Social Workers

This study analyses the arguments provided by a convenience sample of 62 Israeli social workers for their preferred ethical principles in terms of ethical theories. Content analysis of arguments given in four different contexts shows that the large majority of social workers in the study based their arguments on either deontological or utilitarian ethical concepts, less frequently using concepts from virtue theory, rights theory and care theory of ethics. However, the analysis reveals a discrepancy: when social workers were requested to justify their rank ordering of ethical principles without reference to a specific practice situation, they most frequently preferred concepts reflecting deontological theory of ethics, such as right intention, universalism, and duty. In contrast, when confronted with a specific practice situation, the social workers' most frequently chosen concepts were relating to results, consequences, and utility, concepts identified with the utilitarian theory of ethics. In view of the findings, the need for more thorough knowledge of a variety of ethical theories and their potential role in ethical decision making in social work practice and education are discussed.