Transnational networks and transcultural belonging: a study of the Spanish second generation in Switzerland

Migration scholars often assume a close association between transnational social practices and transcultural forms of belonging. Nonetheless, we argue that the distinction of both concepts is analytically important and helpful in understanding the transnational lives of second‐generation migrants. To analyse the biographical accounts and network maps of second‐generation Spaniards living in Switzerland, we draw a theoretical distinction between social practice (transnational networks) and forms of belonging (transcultural belonging). Our analysis shows second‐generation migrants maintaining social networks over time, interrupting them, or reconnecting with them. Their sense of belonging may either endure or fade. Although the interconnection between social networks and the sense of belonging is neither straightforward nor causal, we can nevertheless identify five types of network/belonging combinations. These types describe the various ways in which second‐generation migrants are likely to articulate transnational networks and transcultural belonging in their lives.     

A tale of three marketplaces: Chinese commodities,European fairs,Vietnamese entrepreneurs

This article is based on ethnographic research undertaken over the course of a year (2017) in three wholesale marketplaces situated in Warsaw (Poland), Odessa (Ukraine) and Yiwu (China). Daily transactions in these wholesale fairs span different continents, linking East Asia to Eastern Europe. Key in assembling such far‐reaching trading networks are Chinese‐made commodities, Vietnamese diasporas and European trade regulations. In this article, I pay particular attention to entrepreneurial Vietnamese as they sojourned to Eastern Europe, originally as part of exchanges that sought to create a ‘socialist ecumene’.     

UP OR DOWN? A MALE ECONOMIST'S MANIFESTO ON THE TOILET SEAT ETIQUETTE

This paper develops an economic analysis of the toilet seat etiquette. I investigate whether there is any efficiency justification for the presumption that men should leave the toilet seat down after use. I find that the “down rule” is inefficient unless there is a large asymmetry in the inconvenience costs of shifting the position of the toilet seat across genders. I show that the “selfish” or the “status quo” rule that leaves the toilet seat in the position used dominates the down rule in a wide range of parameter spaces including the case where the inconvenience costs are the same. (JEL D7, H4)     

Segmented pathways of educational mobility: English language schools,working holidays,and divergent prospects among South Korea's global youth

Using participant‐observation and 58 in‐depth participant interviews, this study examines South Korean youth who undertake overseas English language acquisition across the Philippines, United States, New Zealand, and Australia. This research introduces a concept I call ‘segmented pathways of educational mobility’, which describes the multi‐dimensional and complex levels of stratification within regional educational mobility flows that reinforce existing class inequalities for many migrants. However, segmented pathways also reveal that while resource‐constrained youth understand that their migration choices are more limited, they seek to accrue alternative cultural resources across varied destinations to gain the experiences and credentials necessary to advance in the South Korean labour market. Despite increased opportunities for English study abroad via market liberalization, this research contends that it also produces more levels of stratification within and among youth migrants.     

MONETARY POLICY AND ENDOWMENT RISK IN A LIMITED PARTICIPATION MODEL

A limited participation model is constructed to study the risk‐sharing role of monetary policy. A fraction of households exchange money for interest‐bearing government nominal bonds in the asset market and the government injects money through open market operations. In equilibrium, money is nonneutral and monetary policy redistributes consumption across households. Without idiosyncratic endowment risk, monetary policy becomes a perfect risk‐sharing tool, but with idiosyncratic endowment risk, it is not. The Friedman rule is not optimal in general. (JEL E4, E5)     

Comparing world city networks: a network analysis of Internet backbone and air transport intercity linkages

Abstract The research looks at the structure of the Internet backbone and air transport networks between 82 cities in 2002, using Internet backbone bandwidth and air passenger traffic data. Centrality measures on individual city's hierarchy in the Internet and in the air traffic networks were significantly correlated, with London in the most dominant position in both networks. A quadratic assignment procedure (QAP) showed a structural equivalence between two systems. The division and membership of the clusters in both networks also showed similarity; both networks had a strongly cohesive North American‐European cluster with the London‐New York dyad as the strongest linkage in the global flow of information and people. These findings suggest that current trends in Internet infrastructure concentration reproduce and maintain global inequality and hierarchy among world cities.     

This Virtual World : The Unique Features and Problems of Contemporary Russian Internet Prose

Oral folk creativity…. It is the history of the people and its spiritual and intellectual treasure.     

Capitalism,Unfree Labor and Colonial Doxa: The Master and Servant Act from Britain to Hong Kong, 1823–1932

The Master and Servant Act was a law that allowed the use of penal sanction against workers for breach of contract in nineteenth century Britain. For scholars who believe that wage laborers under capitalism are free from “extra‐economic” coercion, this law was an anomaly. One explanation suggests technological backwardness during the early stages of capitalism as the cause. In this paper I will challenge this account and offer an alternative explanation. As the British Empire expanded, the same law was enacted in many British colonies. If it was the process of capitalist production that rendered the Master and Servant Act necessary, this explanation should also apply to the British colonies. By focusing on Hong Kong, I show that this was not the case. Instead, I show that the use of judiciary coercion could be explained by Bourdieu's notions of doxa, habitus and field.