The Psychological Adjustment of Transracial Adoptees: An Application of the Cultural–Racial Identity Model

In response to the need for increased understanding of the identity process of transracial adoptees, the Cultural–Racial Identity Model (A. L. Baden & R. J. Steward, 1995) was developed; however, the model has yet to be empirically validated. The model allows distinctions to be made between racial identity and cultural identity, resulting in 16 proposed identities. Identities are based on the degrees to which individuals (1) have knowledge of, awareness of, competence within, and comfort with their own racial group's culture, their parents' racial group's culture, and multiple cultures, and (2) are comfortable with their racial group membership and with those belonging to their own racial group, their parents' racial group, and multiple racial groups. Four dimensions of the model were determined for study: the Adoptee Culture Dimension, the Parental Culture Dimension, the Adoptee Race Dimension, and the Parental Race Dimension. In this study, the Cultural–Racial Identity of transracial adoptees was assessed by a modified version of the Multigroup Ethnic Identity Measure (MEIM; J. S. Phinney, 1992). Psychological adjustment was assessed by the Brief Symptom Inventory (BSI; L. R. Derogatis & P. A. Cleary, 1977). The sample consisted of 51 transracial adoptees who completed mail survey questionnaires. The exploratory findings supported the Cultural–Racial Identity Model by demonstrating that the modified version of the MEIM successfully yielded variation in the potential Cultural–Racial Identities that the transracial adoptees reported. Findings also did not yield support for differences in psychological adjustment among transracial adoptees having different Cultural–Racial Identities. The implications that the results have for counseling practice and social policy were discussed.     

International Adoption: Counseling and the Adoption Triad

Despite a 60-plus–year history of international adoption (IA) placements, the body of research exploring counseling and psychological interventions for those affected by IA is still in its infancy. This critical review of the state of the literature addresses research, theory, and practice relevant to the international adoption triad (adoptive parents, birth parents, and adoptees). We highlight the lack of empirical attention to the clinical needs of birth parents, the tendency to overlook the clinical needs of adoptive parents both pre- and post-adoption, early childhood vulnerability in international adoptees, and adolescent identity challenges and the attendant clinical issues.     

Unfixed in a fixated world: identity, sexuality, race and culture

At the dusk of the twentieth century the confluence of sexuality and the multicultural subject offers a deep interrogation into identity. On the edge of the world, Australia is experiencing a poignant moment of identity crisis. For someone who is from a multicultural, multisexual background, identity is fragmented. Law and society demand unambiguous subjects, fixed by socio-political-cultural mores and expectations. To be unfixed presents difficulties in negotiating systems of knowledge and power which are fundamentally homeostatic. In the end it is all a matter of being unfixed but connected to "others," aware of the substance beyond identity and labels. This is being unfixed in a fixated world, challenging gravity, resisting definition and compromise.     

A Framework for Use with Racially and Culturally Integrated Families: The Cultural-Racial Identity Model as Applied to Transracial Adoption

A new model for understanding and depicting the unique identity experiences of those reared in racially and/or culturally integrated families is presented. The model accounts for heterogeneity within groups defined by their racially integrated families. For the purpose of describing and presenting the model, it was applied to the unique experiences of transracial adoptees. The model allows distinctions to be made between racial identity and cultural identity. These distinctions comprise 16 proposed identities of transracial adoptees and are made up of the degrees to which they have knowledge of, awareness of, competence within, and comfort with their own racial group's culture, their parents' racial group's culture, and multiple cultures as well as the degree to which they are comfortable with their racial group membership and with those belonging to their own racial group, their parents' racial group, and multiple racial groups. A model for understanding the role of parents, extended families, and social and environmental contexts was also presented as a guide for demonstrating the factors impacting the cultural-racial identities of transracial adoptees or others from racially and/or culturally integrated families.     

The Queer(y)ing of Australian Public Culture Discourse: Activism, Rights Discourse, and Survival Strategies

This essay examines the contemporary context of lesbian, gay, bisexual, and transgender (LGBT) activism in Australia situating the theoretical and practical concerns in the ambit of survival strategies and rights discourse. Drawing on media, interviews, and a specific piece of proposed legislation, the essay surveys and analyses the effects of LGBT strategies of survival that are demonstrated in public culture discourse. The socio-cultural and political terrain of late twentieth and early twenty-first century Australia bears witness to a public culture discourse that is deeply ambivalent about its LGBT dimensions.     

“Do You Know Your Real Parents?” and Other Adoption Microaggressions

Myths, fairy tales, films, books, and everyday communication contain images and stories of orphans and adoptees that convey societal discomfort and judgment about adoption (i.e., adoption stigma). In this article, I apply the microaggression model to adoption-related experiences using the literature and theory on adoption stigma. Definitions for adoption-related microaggressions (microassaults, microinvalidations, and microinsults) and a fourth type of microaggression called microfictions (i.e., shared and hidden narratives that contribute to and define the secrecy in adoption) are introduced. Thirteen themes for adoption microaggressions and examples for each are proposed.     

Taking Adoption Issues into the New Millennium: An Introduction

The prevalence of adoption in our society and our awareness of adoption-related issues have increased markedly in recent years, due to socioeconomic and sociopolitical changes at the national and international level. Given the high incidence of adoption in the United States today, it is perplexing and unfortunate that many adoptive triad members still feel that the complexities of adoption are not fully understood. In addition, many clinicians still feel that clear and useful guidelines and training for therapy with adoptive triad members are hard to find. This introduction addresses these concerns in general in the context of discussing the different contributions included in this special issue.     

A Framework for Use with Racially and Culturally Integrated Families: The Cultural-Racial Identity Model as Applied to Transracial Adoption

A new model for understanding and depicting the unique identity experiences of those reared in racially and/or culturally integrated families is presented. The model accountsfor heterogeneity within groups defined by their racially integrated families. For the purpose of describing and presenting the model, it was applied to the unique experiences of transracial adoptees. The model allows distinctions to be made between racial identity and cultural identity. These distinctions comprise 16 proposed identities of transracial adoptees and are made up of the degrees to which they have knowledge of, awareness of, competence within, and comfort with their own racial group’s culture, their parents’ racial group’s culture, and multiple cultures as well as the degree to which they are comfortable with their racial group membership and with those belonging to their own racial group, their parents’ racial group, and multiple racial groups. A modelfor understanding the role of parents, extended families, and social and environmental contexts was also presented as a guide for demonstrating the factors impacting the culturalracial identities of transracial adoptees or others from racially and/or culturally integrated families.