Research and Teaching of Casework

Older patients discharged from nursing homes were randomly assigned to student teams from medicine, nursing, and social work (C.A.R.E.) or to no specific aftercare. Patients seen by student teams had significantly more knowledge about community resources than did control patients, but showed no difference in rate of readmission or level of adjustment. The 24 students in the program developed significantly better attitudes toward the aged than control students. A student team approach offering services to the elderly may be one way of positively shaping attitudes of young preprofessionals in the health field.     

Explicating race privilege: examining symbolic barriers to Aboriginal and non-indigenous partnership

Processes of racialisation and patterns of privilege continue to structure relations between Aboriginal and non-Indigenous Australia. This study explored the everyday ways race is reinscribed and unequal relations of power expressed, constituted and legitimised in a context marked by a history of oppressive colonisation. Conceptualising barriers to partnership as ideologically reproduced through discourse, critical discourse analysis was utilised to examine non-Indigenous and Aboriginal participants' understandings of the history of poor relations between groups. Participants were four male and three female non-Indigenous local government representatives and five female and four male Aboriginal community members, recruited for semi-structured interviews or a focus group. We focus the first part of our analysis on the discourse of ‘abstract liberalism’, which was identified in local government representatives' talk. Arguably, this hegemonic discourse, which reflects a monological conception of the world, is indicative of the circuits and consequences of dispossession within this particular local context. The discourse of ‘disregard’, mobilised by Aboriginal participants, demonstrates the continuity of coloniality and offers a counter story to the dominant ideological narrative. Explicating the reproduction of race privilege, while engaging with Indigenous knowledge as a space of critique and resistance is discussed as central to decolonisation and anti-racism praxis.     

Homeless and financially dependent adolescents as clients of a family agency 1

A wide range of issues are explored that are identified by incarcerated mothers during their participation in a Family Reunification Group at a prison for women. They include concerns regarding parent–child visits; lack of communication by child welfare social workers, attorneys, foster parents, and other caregivers; the Adoption and Safe Families Act (ASFA); lack of finances; past and present unresolved trauma issues; and the absence of notification of scheduled court hearings. This article also provides an in-depth look at how a group therapist established a therapeutic alliance with varied women in the group over a period of 5 years (2008–2013) and maintained a sense of professional self in this controlled setting. Finally, the implications for clinical social work practice and social work education are presented. Confidentiality is ensured with the use of de-identified case composite clinical material.     

Reconceptualizing Motherhood,Reconceptualizing Resistance

Female labour migrants face contradictory expectations. On the one hand, they are expected to be their families' and communities' economic saviours. On the other hand, they are expected to meet their maternal responsibilities even while they are abroad; otherwise, they face charges of maternal neglect. My goal in this article is to highlight how female migrant workers handle these conflicting demands. I discuss how migrant women simultaneously adapt to and challenge imposed family separation through the case study of Filipina live-in caregivers in Canada. They do this in two ways. First, they exhibit transnational hyper-maternalism which allows them to overcome accusations of neglect. They ‘mother across borders’ by providing for their families and by using technology to supervise, monitor and communicate with their children. In doing so, they reify and contest established gender roles. Second, they are active in civil society. In doing so, they highlight the negative consequences migrant women and their families face. Reconceptualized notions of motherhood characterize migrant women's transnational parenting, while the desire to ameliorate the negative consequences of family separation and reunification explain their activism.     

Questions & Answers

In the univariate case, the Poisson probability function can be derived as the limiting form of the binomial probability function as n →∞ such that np → m (fixed). The present note gives a similar derivation of the bivariate Poisson probability function as the limiting form of the bivariate binomial probability function.