“小产权房”应理性看待和恰当解决

“小产权房”问题的产生既有历史原因也有现实原因，目前在关于“小产权房”地位的论争中存在两种截然相反的观点。对“小产权房”的合法化不应一概反对，应具体分析，恰当处理与疏导“小产权房”问题，从农村内部、城市内部和城乡一体化发展中寻求解决途径。     

A Tale of Two Contexts: U.S. Migration and the Labor Force Trajectories of Mexican Women

Even though women have long participated in Mexico–U.S. migration studies assessing the labor market implications of international mobility for women are rare. Especially lacking are studies that follow a life‐course approach and compare employment trajectories across contexts and in connection with other transitions. Using life‐history data collected in Mexico and the U.S., we explore the impact of migration on women's employment, focusing on how the determinants of employment vary across contexts. We show that U.S. residence eliminates or even reverses the employment returns to education found in Mexico and that the constraints imposed on women's work by marriage are actually stronger in the U.S. context. We also explicitly connect migration to other life‐course events, documenting how the impact of context varies not only by marital status but also by where women's unions were formed.     

行政组织边界理论基础上的我国农业行政执法体制改革理论模型研究

农业行政执法正逐步成为一项重要的农业行政职能 ,农业行政综合执法是我国农业行政执法体制改革中产生的新生事物 ,在实践中受到各方利益群体的质疑。本文以我国行政体制改革是行政边界和行政组织边界的双重边界重构为理论基础 ,研究归纳出我国农业行政执法的三种理论模型 ,并阐述了模型形成的依据和模型的替代顺序 ,认为综合执法是我国现阶段提高农业行政执法效率切实可行的选择 ,从长远来看也可能是一种过渡形式。     

Hispanic Fertility,Immigration, and Race in the Twenty-First Century

In this paper, we systematically describe the connection between immigration and fertility in light of the increasing nativist reaction to Hispanic groups. We follow a life-course perspective to directly link migration and fertility transitions. The analysis combines original qualitative and quantitative data collected in Durham/Chapel Hill, NC as well as national level information from the current population survey. The qualitative data provide a person-centered approach to the connection between migration and fertility that we then extend in quantitative analyses. Results demonstrate that standard demographic measures that treat migration and fertility as separate processes considerably distort the childbearing experience of immigrant women, inflating fertility estimates for Hispanics as a whole. Once this connection is taken into consideration, the fertility levels of Hispanic women are much lower than those reported with standard measures and the fertility-specific contribution of Hispanics to US population growth is much reduced.     

Migration and Sexuality: A Comparison of Mexicans in Sending and Receiving Communities

The reconstruction of sexuality after migration is a central dimension of immigrant health and an integral part of the process of adaptation and incorporation. Despite its significance there is little quantitative information measuring the changes in sexual behavior accompanying migration. This article contributes to the literature connecting immigrant adaptation and health risks by comparing sexual practices and attitudes among Mexicans in Durham, NC, and Mexican sending communities. Consistent with a social constructivist approach to sexuality we show that compared to nonmigrants, Mexicans residing in the United States exhibit heightened exposure to risk, including casual and, among men, commercial partners. The enhanced risks associated with migration vary systematically by gender and marital status and are accompanied by variation in attitudes toward sexuality, with the U.S. context associated with higher tolerance for infidelity and biological explanations of sexuality. We discuss the implications for immigrant adaptation and health policies in the United States and abroad.     

Migration and Contraception among Mexican Women: Assessing Selection,Disruption, and Adaptation

Population Research and Policy Review - Despite the sizeable impact of migration on childbearing, less is known about how it shapes contraceptive use undergirding fertility. We utilize binational...     

Migration and relationship power among mexican women

Our study drew on original data collected in Durham, NC, and four sending communities in Mexico to examine differences in women's relationship power that are associated with migration and residence in the United States. We analyzed the personal, relationship, and social resources that condition the association between migration and women's power and the usefulness of the Relationship Control Scale (RCS) for capturing these effects. We found support for perspectives that emphasize that migration may simultaneously mitigate and reinforce gender inequities. Relative to their nonmigrant peers, Mexican women in the United States average higher emotional consonance with their partners, but lower relationship control and sexual negotiation power. Methodologically, we found that the RCS is internally valid and useful for measuring the impact of resources on women's power. However, the scale appears to combine diverse dimensions of relationship power that were differentially related to migration in our study.     

重构现场:新闻报道的空间叙事策略

新闻报道的空间建构是新闻报道有效叙事之重点环节,聚焦于现场的报道,是一种立足于深刻认知新闻现场和现场新闻之内在关联的选择性重构,现场既代表新闻报道的语境与情境还原,同时也是实现传受双方互动理解的一种审美超越。现场的报道空间建构不仅体现出新闻报道的时效要求对叙事策略选择的必然,更通过叙事设计的结构化、进入化策略来实践传受双方知觉场的共建,尤其在当代新媒体环境下,新闻报道的空间叙事策略将伴随社会空间的心灵感知而不断创新发展。重视并有效发掘、应用那些能够激发受众感知的想象力的空间要素,才是新闻报道未来创新的方向,空间的重构也绝非是媒介技术提供的拟态逼真,而是构建合乎受众认知需求与审美体验的空间实践,是叙事的社会参与,也是其心灵对话空间的共建。     

Transformations of Old Colony Mennonites: the making of a trans‐statal community

Through an analysis that combines the historical development of the Old Colony Mennonites, which covers their migrations from sixteenth‐century Europe to late twentieth‐century Latin America, with ethnographic field work in Bolivia and Argentina, I examine the genesis and maintenance of a religiously based trans‐statal community. I argue for the conceptual maintenance of a clear distinction between transnational and trans‐statal processes in understanding the cross‐border practices of Old Colony Mennonites. Mennonites do not move in and out of nations but between the territories over which different states claim sovereignty. I further show that the trans‐statal practices of Old Colony Mennonites are a strategic means of outmanoeuvring states in their imposition of national identities within a context of nation‐states being the dominant political formation. The case contributes to the call for a shift in emphasis from nations to faith communities in transnational and trans‐statal studies.