Research project on advocacy and autism

This article presents the findings of a qualitative research project about the difficulties in accessing advocacy faced by adults labelled as having autism and Asperger's Syndrome in the Northwest of England. It is also an example of partnership working between three organisations. The article examines both the process of team-led (emancipatory) research and the project findings. Seven main themes emerged throughout the research: late diagnosis and lack of service support; bad experiences with systems of care; feelings of 'not belonging' (identity issues); barriers around communication and sensitivity towards individuals; lack of awareness and access to advocacy and rights; difficulties of 'fitting into' what is already available; and interest in developing knowledge around advocacy. Examination of the main themes pointed to a disturbing link between poor service response, episodes of crisis and mental ill health. The Carlisle People First Research Team is made up of 6 researchers who are labelled as having 'learning difficulties' who work in partnership with one other researcher.     

Modern Traditionalism: Consanguineous Marriage in Qatar

Consanguineous marriage, or matrimony between biological relatives, is commonplace and on the rise in Qatar, an ethnically heterogeneous Middle Eastern country. Previous studies have demonstrated that modernization often reduces traditional forms of marriage, such as arranged and consanguineous matrimony. Qatar's rapid modernization, however, has coincided with increased rates of endogamy. In this article, the authors examine the social processes that shape normative consanguineous marriage formation and progression in Qatar. On the basis of in‐depth interviews (n = 35) with men and women engaged or married to a cousin, they detail the categorical schemas that lead to consanguineous matrimony: reservation, joking, filtering, engagement, and courtship. In describing these social exchanges, the authors illustrate 2 key features embedded within them: (a) their distinct tempo and (b) how participants frame their experiences using discourses of romantic love. Reflecting larger cultural practices and attitudes in Qatar, the authors found an amalgam of contemporary and conventional that they label modern traditionalism.     

Vowel harmony redux: Correct sounds,English loan words,and the sociocultural life of a phonological structure in Korean1

This paper examines an ideology of standard pronunciation and spelling of English loan words in South Korea through the lens of Korean vowel harmony. I focus specifically on the alternation between an older Japanese‐style ‘a’[a] and a newer Korean‐style ‘?’[?] for the mapping of mid‐vowels from English to Korean. The opposition between ‘a’ and ‘?’ also figures into the dichotomy of vowel classes between ‘yang’ or ‘light’ vowels and ‘yin’ or ‘dark’ vowels in Korean vowel harmony. This opposition is pervasive in Korean's rich stock of denotationally iconic words (e.g. onomatopoeia), where ablaut between vowel classes produces semantic and pragmatic contrasts. I suggest that this latter structure of phonological opposition has an influence on speakers’ perceptions of vowel difference and associated values in English loan words, despite an overarching ideology of standard pronunciation that is based on assumptions about phonetic fidelity. ? ??? ?? ???? ?? ?? ? ??? ? ?????? ????? ?? ??? ???? ????. ??, ?? ???? ‘?’[a]? ‘?’[?]? ??(mapping)?? ?? ??? ??. ??? ?? ????? ‘?’? ?? ?? ??? ? ?????? ???? ???? ??(正音)?? ?????? ??. ?? ‘?’? ????? ???, ??? ???? ??? ????? ?(音)?? ???? ??. ???, ‘?’/‘?’? ??? ??? ???? ?? ????? ????? ??; ?, ??? ????? ????? ??? ??. ??, ????? ???? ????? ??? ??? ??? ? ? ??. ????, ????? ????? ????? ??? ?? ???? ????? ??? ??? ???. [Korean]     

“Female Sports as Non‐Movement Resistance in the Middle East and North Africa”

Open social movements and intentional resistance can be dangerous activities in some parts of the Middle East and North Africa (MENA), particularly for women. In this setting, female activism often takes place as non‐movements – mundane, collective actions taken by individuals rather than cohesive groups. Non‐movements for women in this region consist of commonplace activities such as working, attending college, or participating in sports. This article examines how athletic participation serves as a form of resistance for women in the MENA. To augment and expand upon the concept of non‐movements, we consider five non‐movement resistance strategies used by women in many parts of the MENA to counter barriers to female sports participation. These strategies address cultural and religious concerns over the role of women in the MENA region by merging athletics with longstanding religious customs and cultural traditions. In doing so, these strategies reduce the potential for criticism and enable greater opportunities for female athletic participation. Ultimately, these strategies may engender opportunities for women beyond the realm of sports.     

Maternal depression and children’s false belief understanding

Children of depressed mothers show substantial social impairment, which increases their risk for developing depression. Theory of mind understanding forms the basis of social functioning, and is impaired in children of currently depressed mothers. Models of risk emphasize that a history of any maternal depression confers risk to later psychopathology. Therefore, we tested a novel model of the impact of lifetime maternal depression on children’s false belief understanding that accounts for three primary factors that scaffold this understanding: maternal mental state talk, and children’s executive functioning and language abilities. Children aged 41–48 months with a maternal lifetime history of major depressive disorder (MDD; n = 19) performed significantly more poorly on the false belief battery compared to those without (n = 44). Further, lower levels of mental state talk, child executive functioning, and child language ability were significantly associated with poorer false belief scores. However, the relation between maternal MDD and children’s false belief performance was not mediated by any of these factors. These results indicate that maternal depression predicts poorer false belief understanding independently of other crucial scaffolding variables, and may be a social cognitive mechanism underlying the intergenerational transmission of depression.     

The Consequences of Interpersonal Rewards

Many interpersonal processes impact social inequality, with social status and rewards playing a key role in its creation and form. In everyday interaction, people are defined not only by their categorical and/or achieved statuses, such as their gender and educational backgrounds, but also by their awards and possessions. These distinctions work together to create an understanding of who people are, what kinds of behaviors can be expected of them, how valuable their contributions should be, and the like. These expectations undergird individuals' shared and accepted social reality, with many using status and reward distinctions as shorthand for assessments of competence and worth. Questions therefore arise as to how individuals are affected by the configuration of valuable resources in their environment, namely how rewards are normatively distributed between and within social groups. Can rewards create new status groups? Can the perpetuation of inequalities based on status distinctions be impeded through the use of reward‐based interventions? I discuss the extant literature related to these topics and call for future research to more fully explore how rewards are implicated in processes of social inequality.