排序方式: 共有15条查询结果,搜索用时 578 毫秒
1.
2.
ABSTRACT This qualitative study focuses on the role that friendship, trust, and love play in the marriages of 25 Latino couples (50 individuals) who, through a semistructured interview, reported having strong marriages. Latino couples were interviewed using questions developed within the context of Latino culture. A model of how friendship, trust, and love contribute to strong marriages is proposed. Suggestions of how these findings can be used in marriage education are provided. 相似文献
3.
This article examines the Muslim practice of wearing the hijab—the veiling and covering of a woman’s head and body. More specifically, this study aims to present insiders’ perspectives regarding the personal understandings of the hijab among 20 wives and 20 husbands (n?=?40) in religious Shia and Sunni Muslim families living in USA. Qualitative analysis yielded three emergent themes: (1) The hijab as a symbol of religious commitment; (2) the hijab as a tool of protection, rather than oppression, for women and families; and (3) two different views of Muslims’ reasoning behind the hijab. These data suggest that, as perceived by “insider” participants, the hijab has perceived benefits for religious Muslim families, although counterexamples and concerns are also expressed. 相似文献
4.
Loraine F. Lavallee P. Maurine Hatch Alex C. Michalos Tara McKinley 《Social indicators research》2007,83(2):201-244
On average, Anglo-Americans report that they are satisfied with their lives, but their global evaluations tend to deviate
from their daily experiences (e.g., Oishi [2002, Personality and Social Psychology Bulletin 28(10), 1398–1406]). We explored the hypothesis that the average life satisfaction of Anglo-Americans is better characterized
as neutral than satisfied. In Study 1 we developed the five-item Contentment with Life Assessment Scale (CLAS), which focuses
on contentment, fulfillment and self-discrepancies. Normative data based on three general population samples demonstrated
that the CLAS produces a close to normal distribution of scores, has excellent reliability, and is sensitive to differences
in life conditions (e.g., income, marital status). In two daily diary studies we tested whether global life satisfaction measures
corresponded to people’s daily subjective well-being. The CLAS was the best predictor among three self-report life satisfaction
measures of daily escapist behaviors including television watching and alcohol consumption, and daily stress-related physical
symptoms (Study 2). In Study 3, participants recorded their level of life satisfaction daily for two weeks. Average daily
life satisfaction scores clustered close to the neutral rather than satisfied point of the measurement scale. 相似文献
5.
6.
Objective. This article presents a cross‐national examination of gender variations in environmental behaviors. Research on environmental concern reveals modest distinctions between men and women, with women typically displaying higher levels of environmental concern and behavioral adjustments relative to men. Additionally, some prior research suggests that women appear more engaged in household‐oriented (private) pro‐environment behaviors (e.g., recycling), and men in community/society‐oriented (public) pro‐environment behaviors (e.g., protests). The analysis provided here offers an important extension to existing research through its cross‐cultural, comparative perspective. Method. We make use of the 1993 International Social Survey to explore gender differences in “private” and “public” environmentally‐oriented behaviors across 22 nations. Results. It is shown that women tend to engage in more environmental behaviors than men in many nations, particularly private behaviors. In addition, both women and men tend to engage in relatively more private environmental behaviors as opposed to public ones. Conclusion. The cross‐national analysis provides support for gender distinctions with regard to some environmental behaviors within most of the incorporated 22 national contexts. Gender differences in level of private environmental behaviors tend to be more consistent within nations at the upper end of the wealth distribution. 相似文献
7.
Photocopylore at work: aesthetics,collective creativity and the social construction of organizations
In this paper we develop a model of the photocopylore process consisting of selection, reproduction and distribution with further potential for consumption and elaboration. After explaining and illustrating these practices, which are always aesthetic and sometimes political, we discuss how our model contributes to theorizing social construction processes, both in terms of the creation and maintenance of organizational and transorganizational communities and of the social construction of technology and innovation. 相似文献
8.
W. R. Hatch 《Social Studies》2013,104(4):170-172
A narrative of racial progress abounds in U.S. history, making it difficult for teachers to present complex interpretations of racial/ethnic discrimination. Historical complexity challenges such simplistic notions of race/ethnicity and encourages critical thinking. Adding anti-essentialist historical content about Latinx communities is one way to complicate perceptions of race relations in the United States. When combined with historical inquiry, or the act of “doing” history, anti-essentialist historical content can help students articulate a more complex understanding of history. Studying Mendez v. Westminster, a 1940s California case about Mexican American desegregation, offers an opportunity for educators to leverage these historical and racial/ethnic complexities. Specifically, we highlight how to (1) provide background on the historical and racial/ethnic context of the 1940s, (2) highlight Mexican Americans’ racial/ethnic and language complexity, and (3) use historical inquiry to expose the multidimensionality of Mexican American discrimination. 相似文献
9.
Loren D. Marks David C. Dollahite Trevan G. Hatch Michael A. Goodman Tommy M. Phillips Heather H. Kelley 《Marriage & Family Review》2020,56(5):425-448
AbstractScholars of religious ritual have noted that inadequate attention has been paid to religious ritual in the social sciences. Based on what has been done, it is apparent that sacred family rituals (when done well and with relational sensitivity) can enhance structure, meaning, and family unity. The present study examines the family-level ritual practice of weekly Family Home Evening among members of 26 Latter-day Saint (LDS) families (N?=?58 individuals). Qualitative analyses found the following three themes: (a) Family Home Evening as a Conversation; (b) Challenges of Family Home Evening; and (c) The Value of Family Home Evening. Primary data that support and illustrate the three themes are presented, along with implications and applications. 相似文献
10.