When women veterans return: The role of postsecondary education in transition in their civilian lives

Objective: The purpose of this study was to assess the current state of postsecondary educational settings’ outreach to military women who become students postservice. Participants: Data for the present cross-sectional study were obtained from the American College Health Association’s (ACHA) 2011–2014 National College Health Assessment II (NCHA). Methods: Demographic characteristics of the study sample were explored by calculating frequencies and percentages by military service status. Research questions were explored with Fisher’s exact test, maximum likelihood multiple logistic regression, as appropriate. Results: Women service member and veteran students received health information from their university/college less often than women students with no military experience on the following topics: alcohol and other drug use, depression and anxiety, sexual assault and relationship violence prevention, and stress reduction. Conclusions: The findings of this research identified clear gaps in service provision for women student veterans on college campuses and provided some possible models for intervention development.     

尼采对历史及其历史教学的批判

尼采认为 ,历史是人的生命意志的反映 ,它是英雄人物在瞬间的艺术创作冲动的产物。人的历史开始于“个人具有创造性的自我解放欲望之际” ,这是尼采历史观的原始起点和意义支撑。他认为真正的历史应该有利于人的创造力的发挥和个体生命的解放 ,而现在的历史已经背离了历史的本来意义 ,成了生命发展的桎梏和障碍。现代历史教育是错误历史观与错误人生观相结合的产物 ,是一种摧残人性的教育 ,它使受教育者变得虚伪、迟缓、猜疑、抵触 ,并以软弱的人格、麻木的心态期待着刺激性“事件”的发生 ,哪怕它危及自己的生命。     

Coming of age

Those of us who study aging have the unique opportunity to live their subject matter. Whether we learn any personal lessons is a matter of our own reflectivity, but personal experience can make us far better scholars than can scholarship alone. As one ponders the life course, it is clear that a number of institutional influences, temporal patterning, and unexpected intervening variables are involved in the unfolding of one's life. Life-long institutional memberships furnish social capital that helps establish parameters for our personal experience, for how we view our personal trajectories and for our ability to cope with the aging process itself. But how to come to terms with unexpected occurrences that alter the anticipated futures we had in mind? Do our scholarly efforts and our experience come together in ways that enrich one or the other? These are the questions I explore in this personal essay.     

巫术的历史作用及其终结

巫术作为一种社会现象 ,在历史上曾起过一定的积极作用 ,如可以增强人类控制客观世界的意识 ,扩展人类控制客观世界的领域 ,增强人类战胜敌手的信心 ,此外还具有组织作用、道德教化作用、精神安慰作用、交流娱乐作用等。但一方面由于巫术的荒谬性 ,巫术一再失败 ,使人们对它失去了信心 ;另一方面 ,巫术的抽象功能被后来发展起来的宗教所代替 ,实用功能被科学所代替 ,因而 ,巫术在主流文化中的历史作用已经终结 ,但仍在文化的细枝末节中广泛存在着     

加强改革顶层设计关键问题研究

改革顶层设计不仅是一个政治新词汇,而且具有促进思想进一步解放的重要作用。改革顶层设计既不同于战略谋划与确定,也不同于战术制定与实施,它是介于二者之间而又联系二者的关键环节。对于加强改革顶层设计这一课题应结合改革历史进程进行深入研究,从而进一步明确加强改革顶层设计需要重视和把握的重点和难点问题,即突出导向性、体现规律性、强化统筹性、明确主体性、具有操作性、重视动力性。     

论民族旅游场域中的跨文化交流与认知——以云南元阳箐口哈尼族村为例

对元阳县箐口村哈尼族在民族旅游场域中的中外跨文化交流与认知情况的实地调查分析表明,在民族旅游的场域中,外国游客与东道主之间存在一定形式的交流互动,但是对双方认知获得和交流影响有所区别。基本来讲,这种旅游场域中的跨文化交流对东道主的影响要大于对外国游客的影响,但交流对双方的认知都有积极的意义。     

蒙古族生态文化视野中的森林生态自然观思考

人与自然和谐发展是人类社会进入到生态文明阶段的显著标志,也是解决当今环境问题的生态伦理基础。从用火观念、饮食文化、丧葬习俗、建筑风格、命名习俗、宗教观念、游牧方式、法制观念8个方面论述蒙古族传统文化中人与自然和谐发展、保护生态环境的有关内容,重点探讨蒙古族生态文化中与森林文化有关的内容,系统地挖掘民族文化中合理、有价值的成分,以期保存和发扬优良的传统文化,丰富森林文化研究的内容,为当今的森林环境保护与森林资源可持续发展提供有益的启示。