Contesting transnationalism? Lessons from the study of Albanian migration networks from former Yugoslavia

Abstract Recent studies have questioned the concept of transnationalism, showing that transnational ties do not always have the weight attributed to them in the first studies conducted on the topic. Using a case study of social networks of Albanian migrants from former Yugoslavia, in this article I discuss the significance of transnational ties in the context of: the decision to migrate; social support networks of Albanians in Switzerland; and reintegration on return. The results raise questions about the factors that determine the existence and form of transnational social spaces as well as the social relevance of transnational ties. While the transnational perspective brings interesting insights to the study of migration processes, it is argued that transnational ties and social relations must not be presumed but rather carefully analysed, and that structural as well as cultural aspects must be introduced in this analysis.     

‘We took a bath with the chickens’: memories of childhood visits to the homeland by second‐generation Greek and Greek Cypriot ‘returnees’

Drawing on a wider study of 90 second‐generation Greeks and Greek Cypriots who have relocated to their ancestral homeland, in this article we focus on the significance of childhood visits to the homeland. Freedom – how children were allowed to roam free and stay up late – is the key trope of such memories, in contrast with the strict spatio‐temporal parenting they received in the host country. Different, sometimes less pleasant memories, however, emerge when the visits took place during later, teenage years. We explore the connections between childhood visits and adult relocation. Adult returnees find that settlement in the homeland produces a new set of challenges and reactions that differ markedly from childhood experiences and memories. They engage a second narrative trope, nostalgia, reflecting on the loss of the ‘authentic’ nature of the homeland and its customs and values. Instead, they highlight the materialism and xenophobia of Greek and Cypriot society nowadays. However, they see the ‘homeland’ as a safer place in which to raise their own children.     

Sense of home in a transnational social space: New Zealanders in London

In this article, I explore the ways in which ‘middling’ migrant New Zealanders living in London and New Zealand discuss and identify with home. For these multi‐local individuals, the discursive and material aspects of New Zealand as home form a framework for their everyday life as migrants living in London. Interpretation of the interviews using thematic and narrative analyses works through a conceptualization of home, migration, and identity as interdependent, through three interrelated themes: the symbolic or political nature of home; the importance of family and familiarity for a sense of home; and the role of physical material objects and places. Participants in this study see New Zealand as their home, yet by being away from home they gain new perspectives on home. In London, they engage with or resist a collective imaginary of New Zealand as home that is both self‐perpetuated and externally imposed, and which both reveals and conceals ideas about individual and group identity and community. On returning from London, the idealistic and sometimes simplistic visions of New Zealand as home that structure their lives in London are often disrupted by the more complex yet more mundane version of home and self with which they are confronted.