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1.
Organizational scholars increasingly recognize the value of employing historical research. Yet the fields of history and organization studies struggle to reconcile. In this paper, the authors contend that a closer connection between these two fields is possible if organizational historians bring their role in the construction of historical narratives to the fore and open up their research decisions for discussion. They provide guidelines to support this endeavor, drawing on four criteria that are prevalent within interpretive organization studies for developing the trustworthiness of research: credibility; confirmability; dependability; and transferability. In contrast to the traditional use of trustworthiness criteria to evaluate the quality of research, the authors advance the criteria to encourage historians to generate more transparent narratives. Such transparency allows others to comprehend and comment on the construction of narratives, thereby building trust and understanding. Each criterion is converted into a set of guiding principles to enhance the trustworthiness of historical research, pairing each principle with a practical technique gleaned from a range of disciplines within the social sciences to provide practical guidance.  相似文献   
2.
The week beginning 29 June 2015 is not just historic for the closure of the Independent Living Fund in the United Kingdom, but for me was the week they decided that my life is not worth investing in; they being NHS England, NICE and, with them, the Department of Health. They chose not to support the enzyme replacement therapy that has been not only keeping me alive, but giving me a quality of life – enabling me to return to finish my Disability Studies PhD exploring how Christian leaders explain disability, where ethics have become the main topic, and to rebuild my career – or so I thought.  相似文献   
3.
Using an increasing returns specification for distribution, an inverted U pattern between the share of distribution in gross domestic product and the level of development is shown to arise. A cross-section time-series data set is constructed and merged with one used to analyze the service sector. In contrast to the rising pattern found for services, an average time-series relation that exhibits an inverted U pattern is established. The empirical results are robust, for example, to choice of functional form and country and time period coverage. A similar pattern is found in the average cross-section (country) relation between distribution and development.  相似文献   
4.
Abstract The effect of nonfarm development on dairy farm survival in New York's highly developed lower Hudson Valley is analyzed. The major hypothesis is that significant losses of dairy farms during this period are the result of urban development pressures. Contrary to this hypothesis, however, the bivariate and multivariate analyses of data from a mail survey of all commercial dairy operators in Dutchess County as of 1984 and industry survivors, exiters, and new entrants through 1990 demonstrate that nonfarm development has a negligible effect on dairy farm survival; rather, survival is significantly affected by age of operator and by family disruption. Thus, demographic and family process factors are found to be more powerful determinants of dairy farm survival in this particular metropolitan context.  相似文献   
5.
本文从美学方法论的角度 ,以对东西方古典美学艺术本质观的论述为基础 ,结合当前的文艺实践 ,对艺术本质给予了现时代的规定。本文认为 ,西方古典美学和艺术思想的基本特征 ,是以纯哲学和社会学的方法研究艺术 ,把艺术规定为是一种特殊的认识活动 ,将摹拟、再现、认识看作是艺术的本质特征 ;而中国古典美学则主要是以伦理学与哲学的辩证统一、艺术哲学和艺术心理学相统一的方法观察和研究艺术 ,把情感看作艺术的特质 ,将抒情、写意规定为是艺术的基本特征。东西方古典美学各自在艺术本质问题上的合理性和片面性 ,以及当今东西方艺术发展的趋势 ,说明对艺术本质的思考和探求 ,既不能单纯执着于表现主义 ,也不能固守于理智主义 ,而是应该扬弃其各自的片面性 ,对东西方古典美学的艺术本质观 ,在现时代的规定下进行辩证的综合  相似文献   
6.
从农业生产的历史发展趋势、定性和实证等 3个方面分析 ,认为人均耕地资源是影响农业集约经营的重要因素 ,人均耕地资源的减少在一定条件下将促进农业集约经营水平的提高。  相似文献   
7.
本文通过对压井循环过程的分析,建立了常规压井循环应满足的基本关系,并通过对基本关系的分析,提出了实际压井循环排量应取压井循环允许的最大排量,并给出了求取实际压井循环排量的方法和实例,最后对循环排气时的环空安全问题提出了考查办法。  相似文献   
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9.
This article reports selected findings from a qualitative case study of two faith‐based social service organizations to address two questions: (1) How does government funding influence the religious characteristics of faith‐based social service organizations? (2) How do government‐funded, faith‐based social service organizations manage the tensions arising from both secular and religious contexts? The findings suggest that the adaptation of secular institutional practices is not as inevitable as some have feared. Rather, the two organizations studied showed convincingly that their faith traditions and values were alive and widely evident throughout their organizations. Three key strategies emerged as means for maintaining religiousness in the face of secular pressures: (1) Religious identities were perceived as given rather than chosen, and therefore were not negotiable; (2) religious values provided strong justification for seeking relationships with others who do not share their faith; (3) the religious worldview blurred religious and secular distinctions so that secular technologies and practices could comfortably be utilized.  相似文献   
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