'The longest road to equality': The Politics of Institutional Desegregation Under Truman

Abstract This paper addresses two questions. First, how did selected public institutions (principally the Armed Services and US Civil Service Commission) sustain segregationist values and assumptions? Second, how did President Truman tackle institutional segregation given the political support for this system in Congress and the Democratic party before the 1950s? I draw upon the ‘new institutional’ framework to analyse the role of public sector organisations in maintaining institutional segregation. I reject the new institutional thesis that such institutions are relatively autonomous because this claim neglects their political support and political origins, and the extent to which the values and assumptions they embody are protected politically. I argue that the national political coalition underpinning segregation explains why Truman relied upon executive action to effect institutional desegregation. Archival material from the investigative committees Truman established is marshalled to support these arguments.     

Why I am not an Individualist

In his defence of emergence, David Elder‐Vass assumes that my hermeneutic position represents a form of individualism. Although a common reading of my position, the claim that I am in individualist is incorrect; I, too, recognize the centrality of collective phenomena to social reality. In fact, there is a close convergence between emergence and the hermeneutic sociology I advocate. However, there also remains an important divide between us. Despite his care to avoid reification, Edler‐Vass descends into ontological dualism, conceptualizing society in terms of structure and agency.     

Assimilation and Contrast of Presidential Candidates'Issue Positions, 1972

Voter assimilation, the tendency to exaggerate the similaritybetween their favored candidate's position on issues and theirown position, and contrast, the tendency to exaggerate the distancebetween their nonpreferred candidate's position on issues andtheir own position, were examined in the University of MichiganCenter for Political Studies 1972 national election study. Significantassimilation effects were found on all nine issues considered,for both McGovern and Nixon voters, replicating and extendingfindings for the Vietnam issue in 1968 election data. Contrasteffects occurred primarily on issues which polarized the electorateand on which the candidates were viewed as distinct. Assimilationwas enhanced both by party identification and by attractionto preferred candidate. These moderators did not uniformly enhancecontrast     

‘Does your granny eat grass?’ On mass migration,care drain and the fate of older people in rural Albania

Older people have been the main social casualties of the collapse of the Albanian communist system and the ensuing mass emigration of younger generations since 1990. Some have had to forage for survival on a near‐starvation diet, making broth from grass and weeds. For others, remittances from emigrant children ensure adequate material well‐being, but a loss of locally‐based trans‐generational care and of intimate family relations occurs. Rates of emigration have been highest in the southern uplands, where our fieldwork took place. Migration has been mainly to Greece, but also to Italy and elsewhere. Interviews with elderly ‘residual households’ ‐ single people and couples ‐ reveal stories of loneliness and abandonment; cross‐generational rupture of hitherto tight family structures is seen as emotionally painful because of the impossibility of enjoying mutual benefits of care sustained by geographical proximity. Profoundly upsetting is the denial of the practice of grand‐parenting, which the older generation see as their raison d'être. Cost of travel, visa regimes and emigrants’ irregular status conspire to prevent international visits. Finally, we examine various strategies of overcoming the ‘care drain’ produced by this situation, one of which is for older people to try to join their migrant children and grandchildren abroad.     

Emotional streaming and transconnectivity: Skype and emotion practices in transnational families in Ireland

In this article I explore how transnational families, living in Ireland, use Skype to stay in touch with their loved ones. From 2010 to 2012, data were collected from a purposive, but broad sample of 36 qualitative ethnographic interviews with mixed couples (one partner identifies as Irish and one does not), throughout various parts of the Republic of Ireland. I outline how the use of Skype allows transnational families to create spaces of transconnectivity as they practise simultaneous and ongoing belonging across significant temporal and geographic distances. This affects how people ‘do’ emotions. These emotion practices often consist not only of ‘affect storage’ but also of what I call emotional streaming, promoting ongoing interaction over distance, which includes keeping Skype turned on for long periods of time. Through these attempts to try to recreate everyday practices via continuous use of Skype, transnational emotions of love and longing are deintensified.     

‘We took a bath with the chickens’: memories of childhood visits to the homeland by second‐generation Greek and Greek Cypriot ‘returnees’

Drawing on a wider study of 90 second‐generation Greeks and Greek Cypriots who have relocated to their ancestral homeland, in this article we focus on the significance of childhood visits to the homeland. Freedom – how children were allowed to roam free and stay up late – is the key trope of such memories, in contrast with the strict spatio‐temporal parenting they received in the host country. Different, sometimes less pleasant memories, however, emerge when the visits took place during later, teenage years. We explore the connections between childhood visits and adult relocation. Adult returnees find that settlement in the homeland produces a new set of challenges and reactions that differ markedly from childhood experiences and memories. They engage a second narrative trope, nostalgia, reflecting on the loss of the ‘authentic’ nature of the homeland and its customs and values. Instead, they highlight the materialism and xenophobia of Greek and Cypriot society nowadays. However, they see the ‘homeland’ as a safer place in which to raise their own children.     

LEAN AND GREEN? AN EMPIRICAL EXAMINATION OF THE RELATIONSHIP BETWEEN LEAN PRODUCTION AND ENVIRONMENTAL PERFORMANCE

Lean production may have a significant public good spillover—improved environmental performance. However, empirical evidence of the link between lean production practices and environmental performance has not resolved the nature of the relationship. To explore this issue, we conduct an empirical analysis of the environmental performance of 17,499 U.S. manufacturing establishments during the time period 1991–1996. We find that those establishments that adopt the quality management standard ISO 9000 are more likely to adopt the environmental management standard ISO 14000. We also find strong evidence that lean production, as measured by ISO 9000 adoption and low chemical inventories, is complementary to waste reduction and pollution reduction.