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The nature of the transsexual's stigma is such that she can pass as a natural female with little difficulty if she chooses to. At the same time, transsexuals do not once and for all become women after their conversion operation. Their ambiguous gender implies at least a double identity: some of the feminized transsexual's social circles remain associated with her former (male) gender, while some center around her new identity. Thus, it is more accurate to say that the transsexual is ongoingly passing than that she has passed. This led to the formulation of two hypotheses: (1) transsexuals compartmentalize their social circles to a greater extent than normals, and (2) transsexuals experience greater incompatibility of their social circles than normals. To operationalize social circles, the family and present friends were chosen. In terms of this operationalization, the findings support the first hypothesis but not the second. It is argued that transsexuals do not experience unusual incompatibility between family and friends because they either minimize contacts with the former, or do so with the latter, or segregate the two. In the final analysis, the transsexual's double identity is not simply a double gender identity, but also the product of participation in the radically different cultures and lifestyles of her rural background on the one hand and her present urban underworld environment on the other. 相似文献
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