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This paper is based on 45 ethnographic interviews conducted with residents of mobile home communities in West Central Florida between 2005 and 2008. It investigates their strategies of managing the stigma that is commonly associated with living in a mobile home. Informants routinely encounter negative stereotypes regarding their “trailer” home, community, and lifestyle in public discourse and personal interactions, and consequently have developed ways of salvaging their decency. My analysis of these strategies particularly emphasizes two versions of distancing, here called “bordering” and “fencing,” as examples of symbolic boundary work. Other techniques discussed include ignoring, passing, humoring, resisting, normalizing, upstaging, and blaming. Throughout the paper, I argue that mobile home residents’ ways of salvaging decency are both similar and different compared to how other disparaged groups deal with stigmatization. The conclusion discusses broader sociological implications of the research in enhancing our understanding of the experience of stigmatization, folk conceptions of decency, symbolic and social differentiation, as well as race and class dynamics.  相似文献   
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This article investigates the practices and functions of neighboring. It is based on interviews and “go‐alongs” with over sixty residents and on ethnographic observation of two middle‐class neighborhoods in Hollywood, California. Building on Lofland's (1998) model of three social realms (the public, the parochial, and the private), I conceptualize neighboring as a set of interactive principles that characterize parochial or communal territories such as neighborhoods. I discuss four distinct patterns in detail: friendly recognition, parochial helpfulness, proactive intervention, and embracing and contesting diversity. While integrating previous research and theorizing on neighboring, the article contributes to the continuing debate in sociology over what constitutes community.  相似文献   
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