Geometries of ‘global’ evangelicalism

In this article, I explore the power dynamics at play in religious place‐making. I critically discuss the uneven co‐configurations of imaginaries of the ‘local’ and ‘global’ within global evangelicalism. Specifically, I analyse the recent recording of a live album by the famous charismatic Australian band Hillsong United (of Hillsong Church) at various locations in Israel‐Palestine, which was followed by a concert tour in Israel. Palestinian evangelical Christians were critical of this endeavour, for they felt that it marginalized and excluded them from their global evangelical faith family. The frictions between the Palestinian evangelical community and Hillsong United illustrate how dominant evangelical actors create an imagination of the ‘local’, which enters the imaginary of global evangelicalism (and bears material consequences). In the article, I thus argue that privileged financial and cultural resources and travel regimes lead to specific notions of geometries of power in global evangelicalism.     

Betrayal of Trust: A Feminist Analysis of Power Relationships in Incest Abuse and its Relevance for Social Work Practice

Correspondence to Dr Lena Dominelli, Department of Applied Social Studies, The University of Warwick, Coventry CV4 7AL. Summary Feminist analyses of incest have revealed that this is a highlyprevalent form of sexual abuse which is perpetrated primarilyby male assailants against young girls. Feminists have focusedon incest as the expression of unequal power relations withinthe family, and demonstrated that it is more than the genitalpenetration of a young girl by her father or step-father. Thispaper examines incest from a feminist perspective and highlightsthe significance for the incest victim/survivor of the abuseof power taking place within intimate ‘family’ relationships.This abuse of power cannot be seen as anything other than abetrayal of trust which undermines the young girl's view ofherself as a sexual being and reinforces her feelings of powerlessnessand subordination. These feelings are very difficult to overcomeeven after disclosure, though dealing with them provides a cornerstonefor feminist work with incest victims/survivors. Moreover, workfeminists have already undertaken in this area holds significantlessons for practitioners wishing to improve their practicewith those experiencing incest abuse.     

Moving beyond Litigation and Positivism: Another Approach to Accusations of Sexual Abuse

Correspondence to Professor Lena Dominelli, Department of Social Work Studies, University of Southampton, Highfield, Southampton SO17 IBJ. Summary The Current polarized debated about false memory and reclaimedmemory with regard to child sexual abuse have trivialized thesignificance of experimental knowledge and contributed to thesilencing of the voice of the victim-survivor. They have alsoenabled the alleged abuser to avoid confronting those elementsof his behaviour which are problematic for others and discouragedpreventative approaches by locking the protagonists into adversarialpositions. We argue that this need not be the case if therapeuticrelationships can operate outside of court driven proceedingsand be aimed at responding to the needs of the victim-survivorto have their experience of abuse validated and of the allegedabuser to work on non-abusive ways of relating to others.     

‘From Behind the Women's Petticoats’: The English Factory Act of 1874 as a Cultural Production1

Abstract In 1874 Parliament passed a law entitled ‘The Factories (Health of Women. etc) Act’ which limited the hours that women and children could work in textile factories to a 56 1/2 hour work week. In this paper I interpret the debates over hours legislation and the resulting Act as cultural productions. These cultural productions contributed to the formulation of a new social problem,‘the working mother’ promulgated an interpretation of who caused the problem, and reinforced a particular view of who was responsible for social reproduction. The rhetoric in the debates about the measure made crucial contributions to the future agenda for public policies concerning married women workers and working mothers, and reinforced a world view that state, economy and family are, and ought to remain, independent entities. My analysis draws from a range of theoretical traditions and works stressing the importance of language and other symbolic practices such as rituals in creating political subjects, problems and solutions. I examine the debates about state regulation in the 1870s to show how a symbolic or cultural analysis illuminates state-level politics and the formulation of public policy. It was through such laws and debates that the state contributed to the social construction of gender and a gendered economy.