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1.
Social Indicators Research - The heterogeneous economic results of divorce have received limited attention. The current study analyzes such consequences from an intersectionality perspective, where...  相似文献   
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In this article I argue that an account of nonmatricidal relations between mothers and daughters should include an account of the transformative process through which mothers and daughters can overcome the damage of phallocentrism. I further argue that as a lived experience, mother-daughter relations are always actualized in relations with a normative background, authoritative discursive practices, and social institutions, all of which constitute motherhood in different contexts. Transforming this space means challenging these contents and practices. Thus, it follows that creating nonmatricidal relations includes an aspect of witnessing in which the mother addresses to the daughter her refusal of phallocentric practices and values. By becoming the addressee of the mother’s subjectivity, as expressed in her ethico-political refusal, the daughter constitutes relations of difference. Reading the biblical story of Lot’s wife and her daughters, I suggest that the act of witnessing the violence of divine law has constituted a space between Lot’s wife and her daughters wherein they could create a lineage based on resistance to phallocentric law and affirmation of an alternative ethics.  相似文献   
3.
This paper analyses welfare regime changes in Serbia and their impact on social enterprise development in the last two decades. We cover the period of significant transition-related reforms within the welfare state, with important implications on the position of these enterprises. Using data gathered from the qualitative field research, our study shows that there are two broad groups of factors that are important for development of the new generation of social enterprises, those that emerged in the last decade with an idea to foster entrepreneurial spirit and expanded into new domains other than those providing assistance to the marginalized groups. First, their decision to enter the social economy sector still depends on the environment created by the state. Secondly, their sustainability is affected by the factors typically found in any other enterprise of comparable scale like business skills, capacity to form networks and partner with relevant stakeholders.  相似文献   
4.

Problem

Rates of medical interventions in childbirth have greatly increased in the Western world.

Background

Women’s attitudes affect their birth choices.

Aim

To assess women’s attitudes towards the medicalization of childbirth and their associations with women’s background as well as their fear of birth and planned and unplanned modes of birth.

Methods

This longitudinal observational study included 836 parous woman recruited at women’s health centres and natural birth communities in Israel. All women filled in questionnaires about attitudes towards the medicalization of childbirth, fear of birth, and planned birth choices. Women at <28 weeks gestation when filling in the questionnaire were asked to fill in a second one at ~34 weeks. Phone follow-up was conducted ~6 weeks postpartum to assess actual mode of birth.

Findings

Attitudes towards medicalization were more positive among younger and less educated women, those who emigrated from the former Soviet Union, and those with a more complicated obstetric background. Baseline attitudes did not differ by parity yet became less positive throughout pregnancy only for primiparae. More positive attitudes were related to greater fear of birth. The attitudes were significantly associated with planned birth choices and predicted emergency caesareans and instrumental births.

Discussion

Women form attitudes towards the medicalization of childbirth which may still be open to change during the first pregnancy. More favourable attitudes are related to more medical modes of birth, planned and unplanned.

Conclusion

Understanding women’s views of childbirth medicalization may be key to understanding their choices and how they affect labour and birth.  相似文献   
5.
This paper explores how multiracial parents with White partners articulate narratives of ethnic and racial ‘dilution’ and cultural loss in relation to the socialization of their children. In our broader study of how multiracial parents raise their children, we found that parents commonly spoke of concerns around dilution and generational change in relation to four key themes: the loss of cultural knowledge and diminishing practices that connected parents and their children to a minority ancestry; the embodiment of White‐appearing children and the implications of this for family relationships; the use of biological or genetic discourses in relation to reduced blood quantum; and concerns amongst Black/White participants about whitening and the loss of racial consciousness. Parental understandings of dilution varied greatly; some expressed sadness at ‘inevitable’ loss; others were more philosophical about generational change; and others still proactively countered loss through strategies to connect their children to their minority heritages. We show that despite growing awareness of the social constructedness of race and an emergent cosmopolitanism among these parents, discourses of genetics, cultural lineage, and the ‘naturalness’ of race continue to hold sway amongst many multiracial parents.  相似文献   
6.
This paper investigates the impact of import competition on job displacement in Korean manufacturing industries. Using a regression model for the period of 1993–2003, the empirical results show that import competition raises the job displacement rate in the Korean manufacturing sector but the elasticity is negligible in its magnitude. Worker characteristics, such as gender, age, job tenure, and education level, proved to be significant in determining the displacement rate. Characteristics of displaced workers in high import-competing industries are also investigated based on the survey data. Workers who lost their jobs in these sectors were slightly older, less educated, and had longer job tenure than the workers in the other groups.  相似文献   
7.
ABSTRACT

A while ago, I was asked whether psychoanalysis had anything special to say about tears. Thinking through this question, it became clear to me that we cannot think about tears in psychoanalysis without thinking about gender—more specifically, the particular view of gender that psychoanalysis has been built upon, and for the most part retains, because this particular view solves for psychoanalysis some basic problems that it does not have the conceptual repertoire to address. This article goes on a journey through the story of boys, Samson from the Hebrew bible, a young New York boy who falls of his bike, Freud’s three sons and his theoretically adoptive son Karl Abraham, and one of my patients. It is a journey through the civilization-long prohibition on parents and boys to attach, a prohibition that I argue serves the arch-value of sacrifice by which patriarchy is driven. I also trace in this journey the story of the controversial and powerful analytic concept of the death drive. And I argue that this concept, born during and after World War I, bears the mark of the frightened, homo-attachment-phobic impulse that has taken over a psychoanalysis unable to cope with the madness of a world war without blaming the victim. I offer toward the end a glimpse of an alternative.  相似文献   
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We live at a time when our understandings and conceptualizations of ‘racism’ are often highly imprecise, broad, and used to describe a wide range of racialized phenomena. In this article, I raise some important questions about how the term racism is used and understood in contemporary British society by drawing on some recent cases of alleged racism in football and politics, many of which have been played out via new media technologies. A broader understanding of racism, through the use of the term ‘racialization’, has been helpful in articulating a more nuanced and complex understanding of racial incidents, especially of people's (often ambivalent) beliefs and behaviours. However, the growing emphasis upon ‘racialization’ has led to a conceptualization of racism which increasingly involves multiple perpetrators, victims, and practices without enough consideration of how and why particular interactions and practices constitute racism as such. The trend toward a growing culture of racial equivalence is worrying, as it denudes the idea of racism of its historical basis, severity and power. These frequent and commonplace assertions of racism in the public sphere paradoxically end up trivializing and homogenizing quite different forms of racialized interactions. I conclude that we need to retain the term ‘racism’, but we need to differentiate more clearly between ‘racism’ (as an historical and structured system of domination) from the broader notion of ‘racialization’.  相似文献   
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