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1.
Amy Petersen 《Disability & Society》2006,21(7):721-734
This qualitative study explores the educational experiences of an African‐American adult woman with disabilities. The intersections of gender, race and disability are theorized through the lenses of disability, feminist and critical theory. Specifically, I address the following three questions. What are the experiences of an African‐American woman with disabilities in schools? How might these experiences be theorized? Do these experiences offer new ways of understanding oppression that may contribute to empowering individuals labeled with multiple, intersecting identities? 相似文献
2.
In this article, we apply Peter Berger's theory of religion as a social construct to learn how The Church of Jesus Christ of Latter-day Saints (the Mormon Church) advances a heteronormative view of family relationships in the United States using a document titled The Family: A Proclamation to the World. Furthermore, applying cultural studies theory, we examine how believing Mormons negotiate the tension that arises when their secular values compete with those expressed by Church leaders. We argue that, although the Proclamation addresses a number of issues, the Church offers a closed text that emphasizes war narratives in which same-sex marriage is portrayed as a threat to LDS identity and the heteronormative family. This closed text is further legitimized by emphasis on the authority of Church leaders as oracles of God. The study participants largely accept the dominant narrative, and those who reject it, do so with some trepidation. 相似文献
3.
Niklas Altermark 《Disability & Society》2014,29(9):1460-1472
During the last two or three decades, neuroscience has changed how we understand brain functioning. This shift, which is re-conceptualizing the relationship between the materiality of the brain and consciousness, is bound to have implications for intellectual disability, which is commonly seen as a condition of the brain. At present, examinations of intellectual disability that deploy techniques and concepts from neuroscience constitute a growing research field that has been welcomed in some quarters of the disability research community. The purpose of this article is to urge for caution as regards this development. I argue that the neuroscience of intellectual disability is embodying ideological propositions that need to be problematized. By theorizing the relationship between biology and politics and examining neuroscientific publications on intellectual disability, I argue that this strand of research is underpinned by a discursive division between normal and pathological, that it therefore constitutes a continuation of understanding intellectual disability as a ‘disorder’ and that any firm separation between the ‘nature’ of intellectual disability and processes of power is inherently problematic. To be able to critically approach the neuroscience of intellectual disability, it is vital that disability researchers problematize the relationship between biology and politics. 相似文献
4.
Marie Juul Petersen 《Voluntas: International Journal of Voluntary and Nonprofit Organizations》2012,23(1):126-155
Transnational Muslim NGOs are important actors in the field of development and humanitarian aid. Through micro-sociological
case studies, this article provides new empirical insights on the organizational identity of some of these NGOs. Using the
post 9.11. aid field as a window through which to explore transnational Muslim NGOs, the article analyzes the ways in which
two of the largest Muslim NGOs Islamize aid and the kinds of Islam they construct in this process, discussing how this relates
to their position in the contemporary aid field. The Saudi Arabian International Islamic Relief Organization and the British
Islamic Relief serve as emblematic examples of transnational Muslim NGOs today, each presenting different ways of understanding
Islam: One promotes an all-encompassing Islam, embedded in almost all aspects of the organization; while the other demonstrates
a quasi-secular Islam, most often relegated to the personal sphere. Likewise, the two organizations Islamize aid in different
ways, based on different interpretations of the Global War on Terror and mainstream development discourses. The article concludes
that the positions of the two NGOs are best understood as poles in a continuum, stretching from an embedded Islam, encouraging
a thoroughly Islamized aid and blocking integration into the field of mainstream development and humanitarian aid, to an invisible
Islam, accompanied by an almost secularized aid and facilitating integration into the aid field. 相似文献
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The results of studies examining the effectiveness of early intervention for infants and children with organic impairment and developmental delay were reviewed using recently developed quantitative methods that treat the literature review process as a unique type of scientific inquiry. Thirty-eight studies meeting certain predetermined criteria were included in the review. The 38 studies contained a total of 118 statistical hypothesis tests that evaluated the effectiveness of early intervention. An analysis of these tests based on the calculation of effect sizes revealed that subjects receiving early intervention performed better on a wide range of dependent measures than subjects not receiving intervention. The outcomes were found to be related to several design and study characteristics. Larger effect sizes were associated with preexperimental designs, and also with studies in which the internal validity was rated as poor. Several other design variables such as how subjects were assigned to conditions and how the dependent measure was recorded were related to study outcome as measured by effect size. The conclusion was made that an accurate interpretation of the early intervention research literature cannot be made without consideration of specific design variables and study characteristics. 相似文献
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