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1.
Noah Lewin‐Epstein Haya Stier Michael Braun 《Journal of marriage and the family》2006,68(5):1147-1164
We compare the patterns of household division of labor in Germany and Israel—two countries that share key elements of the corporatist welfare regime but differ in their gender regimes—and evaluate several hypotheses using data from the 2002 International Social Survey Program. Although time constraints and relative resources affect the division of household labor and women’s housework in both societies, we find that in Germany the gender order of household labor is more rigid, whereas in Israel the spouses’ linked labor market status exerts distinctive effects. We also find significant relationships between gender ideology and the division of household labor. We discuss the theoretical advantages of approaching the comparative study of gender inequality from the vantage point of family and gender regimes. 相似文献
2.
Following the UK’s EU referendum in June 2016, there has been considerable interest from scholars in understanding the characteristics that differentiate Leave supporters from Remain supporters. Since Leave supporters score higher on conscientiousness but lower on neuroticism and openness, and given their general proclivity toward conservatism, we hypothesized that preference for realistic art would predict support for Brexit. Data on a large nationally representative sample of the British population were obtained, and preference for realistic art was measured using a four‐item binary choice test. Controlling for a range of personal characteristics, we found that respondents who preferred all four realistic paintings were 15–20 percentage points more likely to support Leave than those who preferred zero or one realistic paintings. This effect was comparable to the difference in support between those with a degree and those with no education, and was robust to controlling for the respondent’s party identity. 相似文献
3.
John Ermisch Diego Gambetta Heather Laurie Thomas Siedler S. C. Noah Uhrig 《Journal of the Royal Statistical Society. Series A, (Statistics in Society)》2009,172(4):749-769
Summary. We measure trust and trustworthiness in British society with a newly designed experiment using real monetary rewards and a sample of the British population. The study also asks the typical survey question that aims to measure trust, showing that it does not predict 'trust' as measured in the experiment. Overall, about 40% of people were willing to trust a stranger in our experiment, and their trust was rewarded half of the time. Analysis of variation in the trust behaviour in our survey suggests that trusting is more likely if people are older, their financial situation is either 'comfortable' or 'difficult' compared with 'doing alright' or 'just getting by', they are a homeowner or they are divorced, separated or never married compared with those who are married or cohabiting. Trustworthiness also is more likely among subjects who are divorced or separated relative to those who are married or cohabiting, and less likely among subjects who perceive their financial situation as 'just getting by' or 'difficult'. We also analyse the effect of attitudes towards risks on trust. 相似文献
4.
Eli Noah Alberts 《Asian Ethnicity》2017,18(2):156-172
This article investigates the adoption of Daoist ritual among the Yao peoples in South China and mainland Southeast Asia. The Song Dynasty imperial court patronized new Daoist ritual traditions that harnessed martial deities such as the Thunder Gods. Although these traditions were mostly southern in origin, it is not until the Qing dynasty that we find evidence for their circulation among the Yao. After discussing historical representations of Yao religion from the Song to the Qing dynasty and the specific historical contexts that gave rise to each representation, I conclude by examining how beliefs and practices derived from these same Daoist ritual traditions were active among the Iu Mien in Laos during the Second Indochina War. What is needed is an analysis that links a specific ethnographic or historiographic representation with a broader understanding of local, regional, and even transnational ritual practices in the borderlands of China and Southeast Asia. 相似文献
5.
Noah Toly 《Globalizations》2017,14(1):142-149
The emergence and role of global cities provide a rubric by which we can understand Brexit and illuminate the present tensions between those who favor open economic policies and those who favor closed economic policies. Economic inequality, political disenfranchisement, and social exclusion at the regional level are now driving a fresh interrogation of the relatively open world order that requires global cities—sites densely populated with institutions necessary for orchestrating global economic activity. While questions about the legitimacy of economic openness may undermine the economic output, political power, and cultural influence of global cities, those same cities may, if they harness economic output for broader regional benefits, demonstrate the potential of an alternative and newly legitimate open world order. 相似文献
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Michael Braun Noah Lewin‐Epstein Haya Stier Miriam K Baumgärtner 《Journal of marriage and the family》2008,70(5):1145-1156
Despite huge imbalances in the division of housework between women and men, previous studies have found perceptions of equity on the part of women to be much more frequent than feelings of injustice. Taking a comparative perspective on the basis of International Social Survey Program (ISSP) 2002 data (N = 8,556), we find that, on the individual level, the explanatory frameworks that have been found to influence the actual inequality of household division of labor (time availability, resource dependence, and gender ideology) contribute to the explanation of perceptions of equity, in that they interact with the inequality of the household division of labor. On the country level, the gender‐wage ratio and the average level of inequality are important predictors. 相似文献
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This article traces the role of the mass media in the social construction of the "missing children issue' as a social problem. The social construction explanation of social problems offered by Blumer (1971) and Spector and Kitsuse (1977) has been criticized (cf. Best and Horiuchi 1985) for lacking a conception of extra-media influences that can affect audiences beyond the initial viewing situation. Recent work in mass communication indicates that a media logic is adapted by other institutions to amplify television imagery and themes about crime, danger, and child abuse. A case study of the origins and claims and counterclaims about the nature and extent of missing children is combined with an empirical analysis of the impact of various sources of information about the missing children issue in order to demonstrate the process by which a social problem is constructed. The impact of additional information is analyzed by administering a self-report questionnaire to 96 respondents before and after viewing a two-part documentary on the complexities of the issue. The data suggest that mass-mediated imagery and formats forge an interactive informational context for social problems by sustaining what is viewed in one's living room with imagery in bulk mail, milk cartons, and posters. It is further suggested that mass media depictions of problems such as "missing children' carry over into consonant images such as child abuse. This conceptualization is capable of encompassing other accounts of social problems (e.g., "urban legends") within claims-making activity. 相似文献